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New Connexion of General Baptists was a revivalist offshoot from the Arminian Baptist tradition, one of two main strands within the British Baptist movement.
Formed in 1770, whilst the New Connexion owes its existence to Dan Taylor, the Yorkshire-born General Baptist pastor, its roots can be found among a group of independent Baptist congregations in the east Midlands loosely federated since the 1750s. Because the focal-point of this grouping was the Leicestershire village of Barton-in-the-Beans, near Market Bosworth, the federation came to be known as the Barton Society. Dan Taylor's achievement was to unify the Barton Society's congregations in Leicestershire, Nottinghamshire and Derbyshire, with other Arminian chapels disenchanted with the General Baptist drift towards ’Free Christian’ unorthodoxy. The religious revivalism of the mid 18th century had exacerbated the more orthodox congregations’ frustration. In contrast to the sensibilities of their more liberal counterparts, their “strong evangelistic zeal and strong corporate feeling” was “obviously a child of the Methodist Revival”. [1]
The New Connexion was well organised from the outset and developed well in the emerging urban areas of the Industrial Revolution, particularly in the industrial midlands. By 1817, the year after Taylor's death, the Connexion had around 70 chapels.
By 1798 the Connexion had founded its own academy to train its pastors and lay preachers. Initially, the academy was located in Mile End, the east end of London, before moving to Wisbech, Cambridgeshire, in 1813. The Connexion's academy re-located again in 1855 (to Leicester) and in 1882, as the ‘Midland Baptist College’, to Nottingham. It finally closed around the time of the First World War and its assets were transferred to Rawdon Baptist College (‘The Northern Baptist College’).
The Baptist Union of Great Britain, formed in 1812, did not include General Baptists. However, “in order to allow more churches to join, it had reduced its doctrinal basis to the bare minimum in 1832, simply asking for agreement in the sentiments usually denoted as evangelical. This had resulted in a number of churches from the New Connexion joining”. [2]
After the so-called 'Down Grade Controversy' resulted in the defeat of those Calvinistic theological conservatives like Charles Spurgeon, who were sceptical of the value of modern Biblical criticism, the path was open to greater unity. John Clifford, baptised in a New Connexion chapel and ordained after studying at the New Connexion's Midland Baptist College, became the President of the Baptist Union of Great Britain in 1888. Under his leadership, the New Connexion merged with the Union in 1891. Fittingly for a traditionally non-creedal denomination, no confession of faith was required from either side, Calvinist or Arminian. John Clifford became the first President of the Baptist World Alliance (1905 – 11).
The East Midlands is one of nine official regions of England at the first level of ITL for statistical purposes. It comprises the eastern half of the area traditionally known as the Midlands. It consists of Leicestershire, Derbyshire, Lincolnshire, Northamptonshire, Nottinghamshire and Rutland. The region has an area of 15,627 km2 (6,034 sq mi), with a population over 4.5 million in 2011. The most populous settlements in the region are Derby, Leicester, Lincoln, Mansfield, Northampton and Nottingham. Other notable settlements include Boston, Buxton, Chesterfield, Corby, Coalville, Gainsborough, Glossop, Grantham, Hinckley, Kettering, Loughborough, Louth, Market Harborough, Matlock, Newark-on-Trent, Oakham, Skegness, Wellingborough and Worksop.
Coalville is an industrial town and unparished area in the district of North West Leicestershire, Leicestershire in the East Midlands of England, with a population at the 2011 census of 34,575. It lies on the A511 trunk road between Leicester and Burton upon Trent, close to junction 22 of the M1 motorway where the A511 meets the A50 between Ashby-de-la-Zouch and Leicester. It borders the upland area of Charnwood Forest to the east of the town.
General Baptists are Baptists who hold the general or unlimited atonement view, the belief that Jesus Christ died for the entire world and not just for the chosen elect. General Baptists are theologically Arminian, which distinguishes them from Reformed Baptists.
The Congregational Christian Churches were a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.
Richard Watson (1781–1833) was a British Methodist theologian, a leading figure of Wesleyan Methodism in the early 19th century.
The Countess of Huntingdon's Connexion is a small society of evangelical churches, founded in 1783 by Selina Hastings, Countess of Huntingdon, as a result of the Evangelical Revival. For many years it was strongly associated with the Calvinist Methodist movement of George Whitefield.
Barton in the Beans is a hamlet and former civil parish, now in the parish of Shackerstone, in the Hinckley and Bosworth district of Leicestershire, England. There are no shops or pubs in the hamlet, but it contains a Baptist Church and a post box. It was in the 18th century an important centre for the Baptist Church and the minister at Barton was the notable clockmaker Samuel Deacon (1746–1816). In 1931 the parish had a population of 177.
The Independent Methodist Connexion is a British group of Nonconformist congregations that have their roots in the 18th-century Evangelical Revival. It emphasises the equality of all members and independence of the local church.
The Rev Dan Taylor (1738–1816) was the founder of the New Connexion of General Baptists, a revivalist offshoot from the Arminian Baptist tradition, one of two main strands within the British Baptist movement.
Cradley Heath Baptist Church, also known as Four-ways Baptist Church, was the first Church of any denomination to build a chapel in Cradley Heath, West Midlands. The first meeting was in December 1833, in Grainger's Lane. Later, land was bought near the Four-Ways end of the High Street, and a meeting place was built. The site was expanded, and two further buildings were built, the last in 1904.
Southover General Baptist Chapel is a former Baptist place of worship in the ancient village of Southover, now part of the town and district of Lewes, one of six local government districts in the English county of East Sussex. Founded in 1741 as the first Baptist place of worship in the area, it attracted a congregation of General Baptists whose theological views gradually moved towards Unitarianism. This led to their union with the members of the nearby Westgate Chapel, after which the flint and brick building housed other congregations and secular groups before its conversion to a house. The building is protected as a Grade II by English Heritage.
Jabez Burns was an English nonconformist divine and Christian philosophical writer. He was one of the first clergymen of any denomination to preach teetotalism from the pulpit.
Matthew Caffyn was a British General Baptist preacher and writer.
Trinity Congregational Church, later known as Union Chapel, is a former place of worship for Congregationalists and Independent Christians in Arundel, an ancient town in the Arun district of West Sussex, England. Protestant Nonconformism has always been strong in the town, and the chapel's founding congregation emerged in the 1780s. After worshipping elsewhere in the town, they founded the present building in the 1830s and remained for many years. Former pastors included the poet George MacDonald. Robert Abraham's distinctive neo-Norman/Romanesque Revival building was converted into a market in the 1980s and has been renamed Nineveh House. The church is a Grade II Listed building.
William Richards (1749–1818) was a Welsh Baptist minister; he spent much of his life in King's Lynn, in Norfolk, and wrote a history of the town. His other publications included a Welsh-English dictionary.
Bethel Baptist Chapel is a Strict Baptist place of worship in the village of Wivelsfield in East Sussex, England. The cause was founded in 1763 by members of a chapel at nearby Ditchling; Henry Booker and other worshippers seceded and began to meet at Wivelsfield after hearing a sermon by George Whitefield. Although some members of the new church soon returned to the Ditchling congregation, the cause thrived under Booker's leadership, and the present chapel—a building of "quiet and unassuming elegance" set in its own graveyard—was erected in 1780. It has served the Strict Baptist community continuously since then, and members founded other chapels elsewhere in Sussex during the 18th and 19th centuries. The chapel is a Grade II Listed building.
Thomas Grantham (1634–1692) was an English General Baptist minister, and theologian. He had access to Charles II of England, and made petitions on behalf of Baptist beliefs.
The Church of the Saviour in Edward Street, Birmingham, was a liberal Unitarian church founded in 1845 for the liberal nonconformist preacher, George Dawson. It became the centre of the programme of social and municipal improvement known as the Civic Gospel, and was instrumental in launching Joseph Chamberlain's political career.
The Masbrough Independent Chapel was an Independent or Congregationalist chapel in the Masbrough district of Rotherham, from the 18th century until the 1970s, at which point it became part of the United Reformed Church.
Uckfield Baptist Church is a Baptist congregation based in the town of Uckfield in East Sussex, England. Although services now take place in a school, the cause—founded in 1785 by seceders from the nearby Five Ash Down Independent Chapel—had its own chapel from 1789 until 2005, when the building closed and was sold for residential conversion. The "simple brick chapel" was rebuilt in 1874 and has been listed at Grade II for its architectural and historical importance.