Nourie Hadig

Last updated

Nourie Hadig is an Armenian fairy tale collected by Susie Hoogasian-Villa in 100 Armenian Tales and Their Folkloristic Relevance . [1] [2] Her informant was Mrs. Akabi Mooradian, an Armenian living in Detroit. [3]

Contents

Synopsis

A rich man had a beautiful wife and a beautiful daughter, Nourie Hadig. Every month, Nourie Hadig's mother asked the new moon if she was the most beautiful. Finally, however, the moon said her daughter was more beautiful. She took to her bed and told the man that he must get rid of her daughter and bring her bloody shirt as proof. Instead of killing the girl, though, the father abandoned Nourie Hadig in the woods.

Nourie Hadig found a house and when she entered it, the door closed behind her. She found rooms full of treasure and a sleeping prince. A voice told her to cook food for the prince for seven years, leaving it beside his bed.

At the next new moon, the moon told Nourie Hadig's mother her daughter was still more beautiful. The wife realized that her daughter had not been killed and was determined to find and murder her. The husband admitted that he had not killed Nourie Hadig but did not know where she was; the wife set out to find her. Every new moon, she asked the moon again about her daughter and heard every time that her daughter was more beautiful.

After four years, gypsies came by the house where Nourie Hadig was. She bought a girl from them, and they both served the prince. At the end of the seven years, the prince woke and because the gypsy girl was tending him, he thought she had served him all seven years, so he decided to marry her. While wedding arrangements were going on, the prince went to town and told Nourie Hadig that since she must have helped some, he would buy her something. She asked for the Stone of Patience. He went to buy it. The stonecutter told him that if one's troubles were great, the stone would swell until it burst from sorrow on hearing them, but if the person made much of a little, the person would swell and burst, and so he must watch and ensure that the servant who asked for it did not burst. He gave Nourie Hadig the stone, and she told it her story. It swelled and was about to burst when the prince broke in and insisted on marrying her rather than the gypsy.

The next new moon, the moon said that the princess of Adana was more beautiful, so the mother knew where her daughter was. She made a beautiful sleep-inducing ring, and had a gypsy take it to her daughter, pleading that she had been out of her mind when she ordered her death. The gypsy girl persuaded the daughter to wear the ring, and as soon as it was on Nourie Hadig's finger, she fell into a deep sleep. The prince refused to bury his wife; he would tend her as she had tended him. Many doctors were unable to heal her, but one tried to steal the ring. She started to come awake; he slid it back on and got the prince to promise him rewards for healing his wife. Then he took the ring off, which awoke Nourie Hadig.

While the ring was on Nourie Hadig's finger, the moon had told the wife that she was the most beautiful one. After the ring was removed, though, it said that Nourie Hadig was. The wife became so angry that she died.

Analysis

Tale type

The tale is classified in Aarne-Thompson-Uther Index as type ATU 709, "Snow White". [4] [5] Other tales of this type include Snow White , Bella Venezia , Gold-Tree and Silver-Tree , Myrsina , La petite Toute-Belle and The Young Slave . [6]

It also includes an episode in the middle from Aarne-Thompson type 425G, similar to The Sleeping Prince and the frame story of the Pentamerone . [7] The heroine's plight is revealed in the same manner in many more tales, such as The Maiden with the Rose on her Forehead , The Goose Girl , or The Lord of Lorn .

Motifs

The heroine's name, Nourie Hadig, means a tiny bit of pomegranate. [8]

The tale also includes the motif of "The Stone of Pity" (alternatively, "The Knife of Patience", in some versions), a mark of tale type ATU 894  [ fr ]. [9] This also features in The Young Slave.

Related Research Articles

"Cap-o'-Rushes" is an English fairy tale published by Joseph Jacobs in English Fairy Tales.

<span class="mw-page-title-main">The Three Heads of the Well</span> Story in Jacobs English Fairy Tales

The Three Heads in the Well is a fairy tale collected by Joseph Jacobs in English Fairy Tales.

Gold-Tree and Silver-Tree is a Scottish fairy tale collected by Joseph Jacobs in his Celtic Fairy Tales. It is Aarne-Thompson type 709, Snow White. Others of this type include Bella Venezia, Nourie Hadig, La petite Toute-Belle and Myrsina.

The Tale of the Hoodie is a Scottish fairy tale, collected by John Francis Campbell in his Popular Tales of the West Highlands. Andrew Lang included it, as The Hoodie-Crow, in The Lilac Fairy Book.

The Story of Zoulvisia is an Armenian fairy tale published in Hamov-Hotov, a collection of Armenian fairy tales by ethnologue and clergyman Karekin Servantsians published in 1884. Andrew Lang included it in The Olive Fairy Book. The story was also featured in the book Once Long Ago, by Roger Lancelyn Green and illustrated by Vojtech Kubasta.

Asmund and Signy is an Icelandic fairy tale published by Scandinavist Josef Calasanz Poestion in Islandische Märchen. Andrew Lang included it in The Brown Fairy Book.

"The King Who Wished to Marry His Daughter" is a Scottish fairy tale collected by John Francis Campbell in Popular Tales of the West Highlands, listing his informant as Ann Darroch from Islay.

<span class="mw-page-title-main">Go I Know Not Whither and Fetch I Know Not What</span> Russian fairy tale

Go I Know Not Whither and Fetch I Know Not What is a Russian fairy tale collected by Alexander Afanasyev in Narodnye russkie skazki.

The Little Bull-Calf is an English Romani fairy tale collected by Joseph Jacobs in More English Fairy Tales.

The Sleeping Prince is a Greek fairy tale collected by Georgios A. Megas in Folktales of Greece.

The Young Slave is an Italian literary fairy tale written by Giambattista Basile in his 1634 work, the Pentamerone.

"Mossycoat" is a fairy tale published by Katherine M. Briggs and Ruth Tongue in Folktales of England. It appears in A Book of British Fairy Tales by Alan Garner. and Small-Tooth Dog by Kevin Crossley-Holland. The story known by folklorists was collected by researcher T. W. Thompson from teller Taimi Boswell, a Romani, at Oswaldtwistle, Lancashire, January 9, 1915.

Maroula is a Greek fairy tale collected by Georgios A. Megas in Folktales of Greece.

The Golden Stag is a Romanian fairy tale.

Little Catskin is an American fairy tale from Kentucky, collected by Marie Campbell in Tales from the Cloud Walking Country, listing her informant as Big Nelt.

<span class="mw-page-title-main">The Crow (fairy tale)</span> Polish fairy tale about a prince in crow form

The Crow is a Slavic fairy tale of Polish origin. Scholars relate it to the international cycle of the Animal as Bridegroom or The Search for the Lost Husband: a human maiden marries an animal that is a prince in disguise, breaks a taboo and loses him, and she has to seek him out.

The Princess in the Suit of Leather is an Egyptian folktale. It may also be referred to as The Princess in the Leather Burqa. This story was originally published in translation in Inea Bushnaq's 1986 collection Arab Folktales. Author Angela Carter included it in The Old Wives’ Fairy Tale Book.

Silver Hair and Golden Curls is an Armenian folktale originally collected by ethnologue and clergyman Karekin Servantsians in Hamov-Hotov (1884). It is related to the theme of the calumniated wife and classified in the international Aarne-Thompson-Uther Index as type ATU 707, "The Three Golden Children".

Dragon-Child and Sun-Child is an Armenian fairy tale. The tale is part of the more general cycle of the Animal as Bridegroom, and is classified in the Aarne–Thompson–Uther Index as tale type ATU 433B, "King Lindworm", a type that deals with maidens disenchanting serpentine husbands. In the Armenian variants of the tale type, however, the story continues with the adventures of the banished heroine, who meets a cursed man, rescues and marries him, and eventually is found by her first husband, the snake prince whom she disenchanted before.

100 Armenian Tales and Their Folkloristic Relevance is a 1966 non-fiction book edited by Susie Hoogasian Villa, published by Wayne State University Press.

References

  1. ↑ Angela Carter, The Old Wives' Fairy Tale Book, p 192, Pantheon Books, New York, 1990 ISBN   0-679-74037-6
  2. ↑ Hoogasian-Villa, Susie. 100 Armenian Tales and Their Folkloristic Relevance. Detroit: Wayne State University Press. 1966. p. 84-91.
  3. ↑ Angela Carter, The Old Wives' Fairy Tale Book, p 240, Pantheon Books, New York, 1990 ISBN   0-679-74037-6
  4. ↑ Hoogasian-Villa, Susie. 100 Armenian Tales and Their Folkloristic Relevance. Detroit: Wayne State University Press. 1966. p. 442.
  5. ↑ Ashliman, D. L. A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System. Bibliographies and Indexes in World Literature, vol. 11. Westport, Connecticut: Greenwood Press, 1987. p. 144. ISBN   0-313-25961-5.
  6. ↑ Heidi Anne Heiner, "Tales Similar to Snow White and the Seven Dwarfs Archived 2013-05-22 at the Wayback Machine "
  7. ↑ Ashliman, D. L. A Guide to Folktales in the English Language: Based on the Aarne-Thompson Classification System. Bibliographies and Indexes in World Literature, vol. 11. Westport, Connecticut: Greenwood Press, 1987. p. 90. ISBN   0-313-25961-5.
  8. ↑ Angela Carter, The Old Wives' Fairy Tale Book, p 192, Pantheon Books, New York, 1990 ISBN   0-679-74037-6
  9. ↑ Hoogasian-Villa, Susie. 100 Armenian Tales and Their Folkloristic Relevance. Detroit: Wayne State University Press. 1966. p. 442.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.