Tiberias is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In 2022, it had a population of 48,472.
Safed is a city in the Northern District of Israel. Located at an elevation of up to 937 m (3,074 ft), Safed is the highest city in the Galilee and in Israel.
Meron is a moshav in northern Israel. Located on the slopes of Mount Meron in the Upper Galilee near Safed, it falls under the jurisdiction of Merom HaGalil Regional Council.
Karlin-Stolin is a Hasidic dynasty, originating with Rebbe Aaron ben Jacob of Karlin in present-day Belarus. One of the first centres of Hasidim to be set up in Lithuania, many Lithuanian Hasidic groups are its offshoots. After the murder of many of its followers by Nazi Germany in the Holocaust, the dynasty continued to exist with followers in Israel, the United States, Russia, England, Mexico, and Ukraine.
The perushim were Jewish disciples of the Vilna Gaon, Elijah ben Solomon Zalman, who left Lithuania at the beginning of the 19th century to settle in the Land of Israel, which was then part of Ottoman Syria. They were from the section of the community known as misnagdim in Lithuania.
Abulafia or Abolafia is a Sephardi Jewish surname whose etymological origin is in the Arabic language. The family name, like many other Hispanic-origin Sephardic Jewish surnames, originated in Spain among Spanish Jews (Sephardim), during the time when it was ruled as Al-Andalus by Arabic-speaking Moors.
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites. During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
Kfar Hittim is a moshav shitufi in northern Israel. Located on a hill 3 km west of Tiberias, it falls under the jurisdiction of Lower Galilee Regional Council. It was Israel's first moshav shitufi, and can also be considered the first Tower and Stockade settlement. In 2022 it had a population of 600.
The Kfar Bar'am Synagogue, also known as the Kafar Berem Synagogue, is the archaeological ruins of two former ancient Jewish synagogues, located at the site of Kafr Bir'im, a depopulated Palestinian village, in what is today, the Bar'am National Park, in the Galilee region of the Northern District of Israel, approximately 3 kilometres (1.9 mi) from the border with Lebanon. It is estimated that the former synagogue was completed in the 3rd century, during the Roman period, likely by c. 220 CE, and was located in the medieval Jewish village of Kfar Bar'am.
Jish is a local council in Upper Galilee, located on the northeastern slopes of Mount Meron, 13 kilometres (8.1 mi) north of Safed, in Israel's Northern District. In 2022, it had a population of 3,216, which is predominantly Maronite Catholic and Melkite Greek Catholic Christians (63%), with a Sunni Muslim Arab minority.
Hastening Redemption: Messianism and the Resettlement of the Land of Israel is a history of nineteenth century Jewish immigration to Palestine published in 1985 by Israeli historian Arie Morgenstern. Publication of the book led to a scholarly reconsideration of the followers of the Vilna Gaon, who were not previously thought of as messianic in outlook. According to Morgenstern, the messianic impulse that motivated Jews to settle in the Land of Israel and the belief in the centrality of Eretz Yisrael were critical components in Jewish spiritual life that predated the Zionist era. He bases his findings on documentation made available by the opening of archives in the former Soviet Union and archival discoveries in Western and Central Europe.
The Old Yishuv were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the New Yishuv by the end of World War I. Unlike the New Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
This article deals in more detail with some of the notable synagogues of Jerusalem that do not have their own page as yet.
Meiron was a Palestinian village, located 5 kilometers (3.1 mi) west of Safad. Associated with the ancient Canaanite city of Merom, excavations at the site have found extensive remains from the Hellenistic and Early Roman periods. The remains include a 3rd-century synagogue, and Meiron served as a prominent local religious centre at the time.
Chorazin or Korazim was an ancient village in the Roman and Byzantine periods, best known from the Christian Gospels. It stood on the Korazim Plateau in the Upper Galilee on a hill above the northern shore of the Sea of Galilee, 2.5 mi (4.0 km) from Capernaum in what is now the territory of modern Israel.
Hammath Tiberias or Hammat Tiberias is an ancient archaeological site and an Israeli national park known as Hamat Tverya National Park, which is located on the adjacent to Tiberias on the road to Zemach that runs along the shore of the Sea of Galilee.
The 1660 destruction of Tiberias occurred during the Druze power struggle in the Galilee, in the same year as the destruction of Safed. The destruction of Tiberias by the Druze resulted in abandonment of the city by its Jewish community, until it was rebuilt by Zahir al-Umar in early eighteenth century. Altshuler however attributes the destruction of Tiberias in 1660 to an earthquake. The destruction could have also been a combination of both events.
Koidanov is a Hasidic dynasty originating from the city of Dzyarzhynsk (Koidanov), Belarus, where it was founded by Rabbi Shlomo Chaim Perlow (1797–1862) in 1833. Koidanov is a branch of both Lechovitch Hasidism and Karlin-Stolin Hasidism as Rabbi Shlomo Chaim Perlow was the paternal grandson of Rabbi Mordechai of Lechovitch and the maternal grandson of Rabbi Asher of Stolin. Koidanov was the smallest of the three Lithuanian Hasidic dynasties, with most of its Hasidim being murdered in the Holocaust. The dynasty was re-established after the war in Tel Aviv, then moved to Bnei Brak, where the majority of the dynasty is located, but there are Chassidim located around the world.
Aharon Perlow was the third Rebbe of the Koidanov Hasidic dynasty. He was a charismatic leader who attracted thousands of followers and effected a revival of the Koidanover dynasty founded by his grandfather, Rabbi Shlomo Chaim Perlow (1797-1862). He authored several important works that became standard texts for Koidanover Hasidim to this day, including a siddur, Seder Tefilot Yisrael Or Hayashar.
Hasidic Judaism in Lithuania is the history of Hasidic Judaism and Hasidic philosophy in Lithuania and parts of modern-day Belarus. Hasidic Judaism in Lithuania began with R. Aaron Perlow of Karlin (Karalin) (1736–1772), R. Menachem Mendel of Vitebsk (1730?–1788) R. Shneur Zalman of Liadi (Lyady) (1745–1812) and to a lesser extent R. Hayim Haykl of Amdur (Indura), all of whom were disciples of R. Dov Ber of Mezeritch (Mezhirichi), who in part was the successor to the R. Israel Baal Shem Tov who founded Hasidic Judaism in Western Ukraine. In its earliest years, Lithuanian Hasidism suffered immense persecution by the Lithuanian Misnagdic rabbinate, who attempted to ban and excommunicate Hasidism on several occasions in Lithuania beginning with R. Elijah b. Solomon Zalman of Vilna (1720–1797), who was the earliest disseminator of anti-Hasidic thought which flourished in Lithuania.
