Tzuf Dvash Synagogue

Last updated

Tzuf Dvash Synagogue
Religion
Affiliation Orthodox Judaism
Rite Nusach Sefard
Ecclesiastical or organisational status Synagogue
StatusActive
Location
Location15 Plugat ha-Kotel Street, Jewish Quarter, Old City of Jerusalem
Jerusalem Old City location map.png
Red pog.svg
Location of the synagogue in Old Jerusalem
Geographic coordinates 31°46′34″N35°13′54″E / 31.77612°N 35.23153°E / 31.77612; 35.23153
Architecture
Type Synagogue architecture
Style Traditional Spanish North-African
Completed1860

The Tzuf Dvash Synagogue is an Orthodox Jewish congregation and synagogue, located at 15 Plugat ha-Kotel Street in the Jewish Quarter of the Old City of Jerusalem. The congregation was founded in 1860 under Ottoman Empire rule and worships in the Sephardic rite.

Contents

History

The synagogue is named after Rabbi David ben Shimon, (acronym D-b-Sh, Hebrew : דבש), who arrived in the Land of Israel from Morocco in 1854 and founded Machane Yisrael, one of the first neighborhoods outside of the Old City walls. [1]

During the 19th century, a greater number of Jews arrived in Jerusalem from the North African countries. Through Ben Shimon's influence, the group broke off from the greater Sephardic community of Jerusalem and established the Westerners' Synagogue (as opposed to the Eastern Mizrahi Jews) in 1860. The building also contained the community's Talmud Torah and an old age home.

The community's property register, which was written after Ben Shimon's death in 1879, listed a yard with two synagogues, with the Ben Tzuf synagogue described as the "large and special one." The register adds that people would rise each midnight to study at the synagogue. The upper floor contained the Talmud Torah, which consisted of three rooms. The lower floor housed the meeting room of the community council, as well as two small rooms in which lived the widows who cleaned the yard.

After the 1948 war, the building was under Jordanian rule, along with the entire Old City of Jerusalem. Though the building was looted, it remained standing. After the Six-Day War, the building was refurbished and in 1980 it was restored as a house of prayer.

The domed rooms were rededicated in 1988 by the French community. The building also serves as a yeshiva.

See also

Related Research Articles

<span class="mw-page-title-main">Siddur</span> Jewish prayerbook

A siddur is a Jewish prayer book containing a set order of daily prayers. The word siddur comes from the Hebrew root ס־ד־ר‎, meaning 'order.'

<span class="mw-page-title-main">Synagogue</span> Place of worship for Jews and Samaritans

A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It has a place for prayer where Jews attend religious services or special ceremonies such as weddings, bar and bat mitzvahs, choir performances, and children's plays. They also have rooms for study, social halls, administrative and charitable offices, classrooms for religious and Hebrew studies, and many places to sit and congregate. They often display commemorative, historic, or modern artwork alongside items of Jewish historical significance or history about the synagogue itself.

<span class="mw-page-title-main">Sephardic law and customs</span> Practice of Judaism by the Sephardim

Sephardic law and customs are the law and customs of Judaism which are practiced by Sephardim or Sephardic Jews ; the descendants of the historic Jewish community of the Iberian Peninsula, what is now Spain and Portugal. Many definitions of "Sephardic" also include Mizrahi Jews, most of whom follow the same traditions of worship as those which are followed by Sephardic Jews. The Sephardi Rite is not a denomination nor is it a movement like Orthodox Judaism, Reform Judaism, and other Ashkenazi Rite worship traditions. Thus, Sephardim comprise a community with distinct cultural, juridical and philosophical traditions.

<span class="mw-page-title-main">Ovadia Yosef</span> Talmudic scholar, posek and Sephardi Chief Rabbi of Israel from 1973 to 1983

Ovadia Yosef was an Iraqi-born Talmudic scholar, a posek, the Sephardi Chief Rabbi of Israel from 1973 to 1983, and a founder and long-time spiritual leader of Israel's ultra-Orthodox Shas party. Yosef's responsa were highly regarded within Haredi circles, particularly among Mizrahi communities, among whom he was regarded as "the most important living halakhic authority".

<span class="mw-page-title-main">Har Nof</span> Neighborhood in Jerusalem, Israel

Har Nof is a neighborhood on a hillside on the western boundary of Jerusalem with a population of 20,000 residents, predominantly Orthodox Jews.

<span class="mw-page-title-main">Four Sephardic Synagogues</span> Sephardic religious complex in Jerusalem

The Four Sephardic Synagogues are a complex of four adjoining synagogues located in the Jewish Quarter of the Old City of Jerusalem.

<span class="mw-page-title-main">High Synagogue (Kraków)</span> Former Orthodox synagogue, now museum, in Kraków, Poland

The High Synagogue was a former Orthodox Jewish congregation and synagogue, also known as the Tall Synagogue, located at Jozefa 38 Street, in the Kazimierz district of Kraków, in the Małopolskie Voivodeship of Poland.

<span class="mw-page-title-main">Ramban Synagogue</span> Orthodox synagogue in the Old City of Jerusalem, Israel

The Ramban Synagogue is an Orthodox Jewish congregation and synagogue, located in the Jewish Quarter of the Old City of Jerusalem, Israel.

<span class="mw-page-title-main">Ohr ha-Chaim Synagogue</span> Kabbalistic synagogue in Jerusalem, Israel

The Ohr ha-Chaim Synagogue, is a Kabbalistic Jewish congregation and synagogue, located on Ohr ha-Chaim Street, in the Jewish Quarter of the Old City of Jerusalem, Israel. The synagogue was named in honour of Chaim ibn Attar.

<span class="mw-page-title-main">Old Yishuv Court Museum</span> Museum and synagogue in Jerusalem

The Old Yishuv Court Museum is an ethnographic museum on Or HaHaim Street in the Jewish Quarter of Old City of Jerusalem. It showcases the traditional lifestyle of the Jewish Old Yishuv community during the late Ottoman and Mandatory periods, leading up to the fall of the Jewish Quarter to the Jordanian army in the 1948 War of Independence.

<span class="mw-page-title-main">Synagogues of Jerusalem</span>

This article deals in more detail with some of the notable synagogues of Jerusalem that do not have their own page as yet.

<span class="mw-page-title-main">Yochanan Sofer</span>

Yochanan Sofer was the rebbe of the Erlau dynasty. He was born in Eger, Hungary, where his father and grandfather were also rebbes. After surviving the Holocaust, he founded a yeshiva, first in Hungary and then a few years later in Jerusalem.

<span class="mw-page-title-main">Erlau (Hasidic dynasty)</span> Hungarian Hasidic dynasty

Erlau, is a Haredi dynasty of Hungarian origin, which follows the teachings of the Chasam Sofer and is often considered Hasidic.

<span class="mw-page-title-main">Sephardic Bikur Holim Congregation</span>

Sephardic Bikur Holim Congregation (SBH) is an Orthodox Jewish congregation and synagogue in the Seward Park neighborhood of Seattle, Washington, in the United States, that practices in the Sephardic tradition.

<span class="mw-page-title-main">Amram Aburbeh</span> Israeli-Moroccan rabbi

Amram Aburbeh, also spelled Abourabia and Aburabia, was the Chief Rabbi of the Sephardic congregation in Petah Tikva, Israel and author of Netivei Am, a collection of responsa, sermons, and Torah teachings.

<span class="mw-page-title-main">David ben Shimon</span> Moroccan rabbi (1826–1879)

David ben Shimon also known as Tzuf Devash and the Radvash was a rabbi who headed the North African Jewish community of Jerusalem in the Old Yishuv. Ben Shimon established Mahane Israel, one of the early neighborhoods outside the Old City walls.

The Baladi-rite Prayer is the oldest known prayer-rite used by Yemenite Jews, transcribed in a prayer book known as a tiklāl in Yemenite Jewish parlance. "Baladi", as a term applied to the prayer-rite, was not used until prayer books arrived in Yemen in the Sephardic-rite.

<span class="mw-page-title-main">Jews of Catalonia</span> Jewish community in Catalonia

Jews of Catalonia is the Jewish community that lived in the Iberian Peninsula, in the Lands of Catalonia, Valencia and Mallorca until the expulsion of 1492. Its splendor was between the 12th to 14th centuries, in which two important Torah centers flourished in Barcelona and Girona. The Catalan Jewish community developed unique characteristics, which included customs, a prayer rite, and a tradition of its own in issuing legal decisions (Halakhah). Although the Jews of Catalonia had a ritual of prayer and different traditions from those of Sepharad, today they are usually included in the Sephardic Jewish community.  

<span class="mw-page-title-main">Council of the Sephardi Committee</span> Sephardi community welfare organization during the Old Yishuv

The Council of the Sephardi Committee or Sephardi Community Council was a Jerusalem-based committee which served as an unofficial governing body for the Sephardi Jewish community in the city prior to Israeli independence. The organization purchased property from donations and endowments, which were then made available to Jews in need of shelter and resources.

References

  1. Bier, Aharon (1997). For the Sake of Jerusalem: 3000 Years of Jewish Sites and History Within the Walls. Family of Aharon Bier. p. 83.