Olivier Roy (born 1949 in La Rochelle) is a French political scientist, professor at the European University Institute in Florence, Italy. [1] [2] He has published articles and books on secularisation [3] and Islam [4] including "Global Islam", [5] and The Failure of Political Islam. He is known to have "a different view of radical Islam" than some other experts, seeing it as peripheral, Westernized and part of a radicalized and "virtual" rather than pious and "actual" Muslim community. [6] More recently he has written on the Charlie Hebdo shooting, [7] and the November 2015 Paris attacks. [8]
Roy was born in 1949 in La Rochelle. [9] Roy received an agrégation in philosophy and a master's degree in Persian language and civilization in 1972 from the French Institut National des Langues et Civilisations Orientales . In 1996, he received his PhD in Political Science from the IEP. In 1973 he worked as high school teacher. In the 1970s he was active in the maoist movement "La Gauche prolétarienne" (Proletarian Left). [10]
He was previously a research director at the French National Center for Scientific Research (CNRS) and a lecturer for both the School for Advanced Studies in the Social Sciences (EHESS) and the Institut d'Études Politiques de Paris (IEP).
From 1984 to 2008, he was a consultant for the French Foreign Ministry. In 1988, Roy served as a United Nations Office for Coordinating Relief in Afghanistan (UNOCA) consultant. Beginning in August 1993, Roy served as special Organization for Security and Co-operation in Europe (OSCE) representative to Tajikistan until February 1994, at which time he was selected as head of the OSCE mission to Tajikistan, a position he held until October 1994. [11]
Roy is the author of books on Iran, Islam and Asian politics. These works include Globalized Islam: The search for a new ummah, Today's Turkey: A European State? and The Illusions of September 11. He also serves on the editorial board of the academic journal Central Asian Survey. His best-known book, L'Echec de l'Islam politique (1992) (The Failure of Political Islam) (1994), is a standard text for students of political Islam.
Roy wrote widely on the 2005 civil unrest in France, rebutting the suggestion that the violence was religiously inspired. He argues that Islamism is merely the rubric under which troubled youth enact their violent inclinations. [12] A view adamantly opposed by Roy's intellectual rival, Gilles Kepel. [12]
According to Judith Miller, in the wake of the September 11 attacks Olivier argued that militant Islamism of the type represented by Al Qaeda had peaked and was fading into insignificance. [13]
His book Secularism Confronts Islam (Columbia, 2007) offers a perspective on the place of Islam in secular society and looks at the diverse experiences of Muslim immigrants in the West. Roy examines how Muslim intellectuals have made it possible for Muslims to live in a secularized world while maintaining the identity of a "true believer."
In 2010 he published Holy Ignorance, When Religion and Culture Part Ways , an analysis of religion, ethnicity and culture and the results when these part ways.
After the Charlie Hebdo shooting he argued that most French Muslims were committed to prevent violence, [14] and after the November 2015 Paris attacks, he wrote a strategic analysis of ISIS and the fight against it, published in The New York Times . [8]
In 2017, Roy's assertion that jihadi terrorism is only loosely connected to Islamic fundamentalism was criticised by French scholar Gilles Kepel, who said that Roy neither speaks Arabic nor looks into the Salafi doctrine behind the jihadism. [15] Roy has said "I have been accused of disregarding the link between terrorist violence and the religious radicalisation of Islam through Salafism, the ultra-conservative interpretation of the faith. I am fully aware of all of these dimensions; I am simply saying that they are inadequate to account for the phenomena we study, because no causal link can be found on the basis of the empirical data we have available." [16]
Islamism is a concept whose meaning has been debated in both public and academic contexts. The term can refer to diverse forms of social and political activism advocating that public and political life should be guided by Islamic principles or more specifically to movements which call for full implementation of sharia. It is commonly used interchangeably with the terms political Islam or Islamic fundamentalism. In academic usage, the term Islamism does not specify what vision of "Islamic order" or sharia are being advocated, or how their advocates intend to bring them about. In Western mass media it tends to refer to groups whose aim is to establish a sharia-based Islamic state, often with implication of violent tactics and human rights violations, and has acquired connotations of political extremism. In the Muslim world, the term has positive connotations among its proponents.
Secularism, as defined in the Merriam-Webster dictionary, is the "indifference to, or rejection or exclusion of, religion and religious considerations". In certain context, the word can refer to anticlericalism, atheism, desire to exclude religion from social activities or civic affairs, banishment of religious symbols from the public sphere, state neutrality toward religion, the separation of religion from state, or disestablishment.
Laïcité, literally "secularity", is a French concept of secularism. It discourages religious involvement in government affairs, especially religious influence in the determination of state policies; it also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion. Laïcité does not preclude a right to the free exercise of religion.
Qutbism is an Islamist ideology developed by Sayyid Qutb, a leading member of the Muslim Brotherhood who was executed by the Egyptian government. It has been described as advancing the extremist jihadist ideology of propagating "offensive jihad" – waging jihad in conquest – or "armed jihad in the advance of Islam".
Islamic terrorism, Islamist terrorism or radical Islamic terrorism are terrorist acts against civilians committed by violent Islamists who claim a religious motivation.
Gilles Kepel, is a French political scientist and Arabist, specialized in the contemporary Middle East and Muslims in the West. He is Professor at the Université Paris Sciences et Lettres (PSL) and director of the Middle East and Mediterranean Chair at PSL, based at Ecole Normale Supérieure. He has been described by Alain Elkann as “the best possible guide through the frightening labyrinth of militant Islam.”
The Algerian Civil War was a civil war in Algeria fought between the Algerian Government and various Islamic rebel groups from 26 December 1991 to 8 February 2002. The war began slowly as it first appeared the government had successfully crushed the Islamist movement, but armed groups emerged to fight jihad and by 1994, violence had reached such a level that it appeared the government might not be able to withstand it. By 1996–97 however it became clear that the violence and predation of the Islamists had lost its popular support, although fighting continued for several years after.
Islamization, Islamicization or Islamification is the process of a society's shift towards Islam, such as found in Sudan, Pakistan, Iran, Malaysia, or Algeria. In contemporary usage, it may refer to the perceived imposition of an Islamist social and political system on a society with an indigenously different social and political background.
The term Afghan Arabs refers mostly to Arab and other Muslim Islamist mujahideen who came to Afghanistan during and following the Soviet–Afghan War to help fellow Muslims fight Soviets and pro-Soviet Afghans.
Talal Asad is an American cultural anthropologist at the Graduate Center of the City University of New York. Asad has made important theoretical contributions to postcolonialism, Christianity, Islam, and ritual studies and has recently called for, and initiated, an anthropology of secularism. Using a genealogical method developed by Friedrich Nietzsche and made prominent by Michel Foucault, Asad "complicates terms of comparison that many anthropologists, theologians, philosophers, and political scientists receive as the unexamined background of thinking, judgment, and action as such. By doing so, he creates clearings, opening new possibilities for communication, connection, and creative invention where opposition or studied indifference prevailed".
The term "Jihadism" is a 21st-century neologism found in Western languages to describe Islamist movements perceived as military movements "rooted in Islam" and "existentially threatening" to the West. It has been described as a "difficult term to define precisely", because it remains a recent neologism with no single, generally accepted meaning. The term "jihadism" first appeared in South Asian media; Western journalists adopted it in the aftermath of the September 11 attacks of 2001. It has since been applied to various insurgent and terrorist movements whose ideology is based on the Islamic notion of jihad.
Pierre Rosanvallon is a French intellectual and historian, named professor at the Collège de France in 2001. He holds there the chair in modern and contemporary political history. His works are dedicated to the history of democracy, French political history, the role of the state, and the question of social justice in contemporary societies. He is also director of studies at the École des hautes études en sciences sociales, where he led the Raymond Aron Centre of Political Researches between 1992 and 2005. Rosanvallon was in the 1970s one of the primary theoreticians of workers' self-management in the French Democratic Confederation of Labour (CFDT) trade union.
Jean-Pierre Azéma is a French historian.
Secularism has been a controversial concept in Islamic political thought, owing in part to historical factors and in part to the ambiguity of the concept itself. In the Muslim world, the notion has acquired strong negative connotations due to its association with removal of Islamic influences from the legal and political spheres under foreign colonial domination, as well as attempts to restrict public religious expression by some secularist nation states. Thus, secularism has often been perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites, and understood as equivalent to irreligion or antireligion.
Salafi jihadism or jihadist-Salafism is a transnational religious-political ideology based on a belief in "physical" jihadism and the Salafi movement of returning to what adherents believe to be true Sunni Islam.
Bruno Étienne was a French sociologist, freemason and a political analyst. He was a specialist of Algeria, Islam and anthropology of the religious and masonic fact.
Raphaël Liogier is a French sociologist and philosopher. He received his Phd in Social Sciences at the University Paul Cézanne (Aix-Marseille) in France, where he also received a master's degree in Public Law and a master's degree in Political Science. Other degrees include a degree in Philosophy from the University of Provence, and a Masters of Science (MSC) by Research in Philosophy from the University of Edinburgh in Scotland. Liogier has also studied social sciences as a visiting undergraduate at the University of California at Berkeley.
Jamaat-e-Islami is an Islamist political and right-wing Muslim nationalist movement founded in 1941 in British India by the Islamist theologian and socio-political philosopher, Abul Ala Maududi. Along with the Muslim Brotherhood, founded in 1928, Jamaat-e-Islami was one of the original and most influential Islamist organisations, and the first of its kind to develop "an ideology based on the modern revolutionary conception of Islam".
Islamo-leftism, adjectivally Islamo-leftist, is a neologism applied to the alleged political alliance between leftists and Islamists.
Stéphane François is a French political scientist and a specialist of radical right-wing movements, as well as conspiracy theories, political ecology and countercultures.