The Western Ganga Dynasty ruled large parts of southern Karnataka from the fourth century CE till the late tenth century CE with their regal capital initially at Kolar (then called as Kuvalala) and later at Talakad in Mysore district, Karnataka. The origin of the Ganga clan prior to the fourth century is shrouded in legends and myths. Clarity into their history comes from such contemporaneous writings as Chavundaraya Purana in Kannada and Lokhavibhaga in Prakrit and from numerous inscriptions excavated in the Mysore, Bangalore and Kolar districts (southern region of modern Karnataka) and Anantapur district (of modern Andhra Pradesh). The Western Gangas played a pivotal role in the development of polity, culture and literature during their long rule in the region, at times as independent monarchs and at other times as subordinates of their larger neighbors: the Badami Chalukyas and later the Rashtrakutas of Manyakheta. Their patronage to literature in Kannada and Sanskrit, [1] their achievements in architecture including the famous monolith of Gomateshwara, their Hindu temples in the southern Karnataka, and their Jain Basadi's of Shravanabelagola and Kambadahalli are testimony to the rich contribution they made to the region. [2]
Multiple theories have been proposed by historians regarding the ancestry of the founders of the Western Ganga dynasty (prior to the fourth century). One such theory claims that they were immigrants from northern India and another that they were natives of the southern Deccan region. While the northern origin theory is generally considered legendary in nature, historians such as L.K Iyer, Stein, Adiga, Rice, Sarma and Kamath have further debated whether the early petty chieftains of the clan (prior to their rise to power) originated from the southern districts of modern Karnataka, Kongu Nadu region of modern Tamil Nadu or southern districts of modern Andhra Pradesh. [3] [4] [5] [6] [7]
Some of their early inscriptions claim that they belonged to the Kanvayana lineage (gotra) and Jahnveya family (kula). [8] This has prompted historians Rice and Jayaswal to link them to the Kanva dynasty of Magadha (in modern Bihar state) implying a northern origin. [9] [10] But according to Adiga, this theory has failed to explain the difference of four centuries between the end of the Kanva rule in the north in the first century BCE and the rise of the Ganga dynasty in the south in the fourth century CE. [11]
Some twelfth century inscriptions issued by their descendants trace their lineage to the kings of Ikshvaku dynasty of Ayodhya. They also give legendary accounts of their migration to the south, propitiation of the goddess Ganga (from whom the name of the dynasty is claimed to be derived) and the spiritual association of the two early immigrant princes, Dadiga and Madhava to a Jain preceptor Simhanandi at Perur (now identified as Cudappah, Andhra Pradesh). These princes are said to have later propitiated the goddess Padmavathi who rewarded them with a kingdom and throne to rule over. [11] According to another legendary account, the goddess Padmavathi gave a sword to the Jain Guru, using which Madhava struck a stone pillar and broke the pillar into two. Hence the Guru is said to have crowned Madhava as the king. [12]
Historian Krishna Rao has postulated that they were descendants of the Andhra Ikshvakus who were the successors of the Satavahanas in the third century. With the weakening of the Ikshvaku rule following the campaigns of King Samudragupta into southern India, they may have founded a new kingdom in Perur and later moved to Kolar in modern Karnataka in the fourth century. [12] [13] However, Adiga rejects this theory and points out that the early Ganga inscriptions themselves are silent on the subject of their descent from the Ikshvakus and any migration from northern India. Mention of the Jain Guru only starts from eighth century records and hence Adiga argues that the theory may have been popularised by Jains to gain royal patronage from the powerful Western Gangas, who from the beginning had been staunch champions of Vedic Brahminism. [11] Robert Sewell and Vishwanath claim the earliest home of the Gangas was the Kongu region in Tamil Nadu, accepting in toto a twelfth century Shimoga inscription. They further qualify their reasoning with a seventeenth century chronicle called Kongidesarajakkal. They have identified Perur (the place where the princes supposedly met the Jain guru) as a location in the Coimbatore district of Tamil Nadu. This is because some Tamil inscriptions call them Konganiyarasas (kings of Kongu region). [14] [15] However Adiga has pointed out that this epithet may have come into use only because the Kongu region came under their control quite early in their rule. [16]
Adiga and Sarma have pointed out that several Ganga inscriptions from the ninth and tenth centuries call the Gangas, Kuvalalapuravaresvara (lit, "Lord of Kolar") and Nandagirinatha (lit, "Lord of Nandi Hills"), both regions in south eastern Karnataka, when their capital had moved further west into the Kaveri River valley region of Talakad. [17] [18] Field surveys and inscriptional studies in the Bangalore-Kolar, Mandya-Mysore and Tumkur-Hassan regions by epigraphists R. Narasimhachar and K.V. Ramesh show they originated from these regions in modern south Karnataka. [19] [20] It has been noted that the Gangadikara Vokkaligas form the largest agricultural group in the old Mysore state (south Karnataka) even today. Burton Stein, I. M. Muthanna and L. K. Ananthakrishna Iyer feel the rulers were Gangadikara chiefs. [3] [4] [21] No substantial artefactual data from neighboring southern Andhra Pradesh (Cuddapah, Anathpur, Chittor region ) has been obtained to prove their origin in that location. Also, the earliest epigraph records calling the Ganga kings Konganipattam (Kongani crown) starts only with the Serugunda inscription of 6th century, during the rule of King Avinita, indicating the conquest of the Kongu region by Avinita. This is proof enough, it is claimed by Sarma, that the Gangas were not natives of the Kongu region of modern Tamil Nadu either. [22] All foreign origin theories are based on inscriptions that were inscribed several centuries after their coming to power and since they don't concur with the early Ganga copper plates, historians Adiga, Sheik Ali, R.S. Panchamukhi and Lakshminarayana Rao claim that the ancestors and the founders of the Western Ganga dynasty were natives of the south Karnataka region. Like their contemporaries, the Kadambas of Banavasi, they too may have taken advantage of the confusion caused by the campaigns of Samudragupta in South India and created an independent kingdom. [23] [24] Adiga claims most of the Western Ganga inscriptions from the early phase of their rule are from their first capital Kolar (and neighbouring regions) indicating this region was their original power base and home. [25] It was only during the rule of King Harivarman that their rule expanded to include the Paruvi region (Hindupur taluk in Anantapur district, Andhra Pradesh) and the Kulungijya Rajya (possibly Kunigal Taluk, Tumkur district, Karnataka). From inscriptions it is known that the progenitor of the kingdom was King Konganivarman who expanded his kingdom by the force of arms.
There are also theories that during their early rule, multiple Ganga branches may have operated from Talakad (Mysore district), Kaivara (Kolar district) and Paruvi (Ananthpur district). [26] The multiple branch theory has been rejected by other historians. [27] It however seems clear that from the time of Harivarman and his successor Madhavavarman II, the Gangas had established themselves firmly from Talakad, with the other two possible branches becoming indistinguishable. [28] It has been suggested that during their early rule from South Karnataka region, they were subordinates of the Pallavas of Kanchi, though contrary evidences are present in the early inscriptions of King Madhavavarman I. [29]
The Gangavadi Rulers : Between the Kadamba territory and the Pallava kingdom was the land of the Gangas known as Gangavadi , a 96,000 — Province in the southern part of the Karnataka area. The people called the Gangadhikaras formed a large section of the agricultural population . They ruled the greater part of Karnataka from the second century till about the eleventh century.
The Kadambas were an ancient royal family from modern Karnataka, India, that ruled northern Karnataka and the Konkan from Banavasi in present-day Uttara Kannada district in India. The kingdom was founded by Mayurasharma in c. 345, and at later times showed the potential of developing into imperial proportions. An indication of their imperial ambitions is provided by the titles and epithets assumed by its rulers, and the marital relations they kept with other kingdoms and empires, such as the Vakatakas and Guptas of northern India. Mayurasharma defeated the armies of the Pallavas of Kanchi possibly with the help of some native tribes and claimed sovereignty. The Kadamba power reached its peak during the rule of Kakusthavarma.
Amoghavarsha I was the greatest emperor of the Rashtrakuta dynasty. His reign of 64 years is one of the longest precisely dated monarchical reigns on record. Many Kannada and Sanskrit scholars prospered during his rule, including the great Indian mathematician Mahaviracharya who wrote Ganita-sara-samgraha, Jinasena, Virasena, Shakatayan and Sri Vijaya.
The Rashtrakutas were a royal Indian dynasty ruling large parts of the Indian subcontinent between the 6th and 10th centuries. The earliest known Rashtrakuta inscription is a 7th-century copper plate grant detailing their rule from Manapur, a city in Central or West India. Other ruling Rashtrakuta clans from the same period mentioned in inscriptions were the kings of Achalapur and the rulers of Kannauj. Several controversies exist regarding the origin of these early Rashtrakutas, their native homeland and their language.
Western Ganga was an important ruling dynasty of ancient Karnataka in India which lasted from about 350 to 999 CE. They are known as "Western Gangas" to distinguish them from the Eastern Gangas who in later centuries ruled over Kalinga. The general belief is that the Western Gangas began their rule during a time when multiple native clans asserted their freedom due to the weakening of the Pallava empire in South India, a geo-political event sometimes attributed to the southern conquests of Samudra Gupta. The Western Ganga sovereignty lasted from about 350 to 550 CE, initially ruling from Kolar and later, moving their capital to Talakadu on the banks of the Kaveri River in modern Mysore district.
Vokkaliga is a community of closely related castes, from the Indian states of Karnataka and Tamil Nadu.
Talakadu is a town on the left bank of the Kaveri river 45 km from Mysore and 133 km from Bangalore in Karnataka, India. Latinizations of the towns name vary, but include Talkād, Talakadu, Talakkadu, or Thalakadu. It had over 30 temples, most of which now lay buried in sand. The extant group of temples, where the eastward flowing Kaveri river changes course as the sand on its banks spreads over a wide area, is a popular pilgrimage site for Hindus.
Krishna III, whose Kannada name was Kannara, was the last great warrior and able Rashtrakuta Emperor. He was a shrewd administrator and skillful military campaigner. He waged many wars to restore the glory of the Rashtrakutas and played an important role in rebuilding the Rashtrakuta empire. He patronised the famous Kannada poets Sri Ponna, who wrote Shanti Purana, Gajankusha, also known as Narayana, who wrote on erotics, and the Apabhramsha poet Pushpadanta who wrote Mahapurana and other works. His queen was a Chedi princess and his daughter Bijjabbe was married to a Western Ganga prince. During his rule he held titles such as Akalavarsha, Maharajadhiraja, Parameshvara, Paramamaheshvara, Shri Prithvivallabha etc. At his peak, he reigned over a vast empire stretching from at least the Narmada river in the north to at least the Kaveri river delta in the south. A copper grant of 993 issued by the Shilahara king of Thana states that the Rashtrakuta control extended from the Himalayas in the north to Ceylon in the south and from the eastern sea to the western seas. This grant also states that when the emperor Krishna III mobilised his armies, the kings of Chola, Bengal, Kannauj, Andhra and Pandya regions used to quiver.
Cāmuṇḍarāya or Chavundaraya was an Indian Jain ruler. He served in the court of the Western Ganga dynasty of Talakad. A person of many talents, in 981 he commissioned the construction of the monolithic statue of Bahubali, the Gomateshwara, at Shravanabelagola, an important place of pilgrimage for Jainism. He was a devotee of the Jain Acharya Nemichandra and Ajitasena Bhattaraka and was an influential person during the reigns of Marasimha II Satyavakya, (963–975). Rachamalla IV Satyavakya, (975–986) and Rachamalla V (Rakkasaganga), (986–999).
The History of Karnataka goes back several millennia. Several great empires and dynasties have ruled over Karnataka and have contributed greatly to the history, culture and development of Karnataka as well as the entire Indian subcontinent. The Chindaka Nagas of central India Gangas, Rashtrakutas of Manyakheta, Chalukyas of Vengi, Yadava Dynasty of Devagiri were all of Kannada origin who later took to encouraging local languages.
The political history of medieval Karnataka spans the 4th to the 16th centuries in Karnataka region of India. The medieval era spans several periods of time from the earliest native kingdoms and imperialism; the successful domination of the Gangetic plains in northern India and rivalry with the empires of Tamilakam over the Vengi region; and the domination of the southern Deccan and consolidation against Muslim invasion. The origins of the rise of the Karnataka region as an independent power date back to the fourth-century birth of the Kadamba Dynasty of Banavasi which was the earliest of the native rulers to conduct administration in the native language of Kannada in addition to the official Sanskrit.
Western Ganga literature refers to a body of writings created during the rule of the Western Ganga Dynasty, a dynasty that ruled the region historically known as Gangavadi between the 4th and 11th centuries. The period of their rule was an important time in the history of South Indian literature in general and Kannada literature in particular, though many of the writings are deemed extinct. Some of the most famous poets of Kannada language graced the courts of the Ganga kings. Court poets and royalty created eminent works in Kannada language and Sanskrit language that spanned such literary forms as prose, poetry, Hindu epics, Jain Tirthankaras (saints) and elephant management.
The Western Ganga Dynasty was an important ruling dynasty of ancient Karnataka. Its members are known as Western Gangas to distinguish them from the Eastern Gangas who in later centuries ruled over modern Orissa. The Western Gangas ruled as a sovereign power from the middle of fourth century to middle of sixth century, initially from Kolar, later moving their capital to Talakad on the banks of the Kaveri River in modern Mysore district. Though territorially a small kingdom, the Western Ganga contribution to polity, culture and literature of the modern south Karnataka region is considered noteworthy. The Ganga kings showed benevolent tolerance to all faiths but are most famous for their patronage towards Jainism resulting in the construction of fine monuments in such places as Shravanabelagola and Kambadahalli.
The Western Ganga Dynasty were an important ruling dynasty of ancient Karnataka. They are known as Western Gangas to distinguish them from the Eastern Gangas who in later centuries ruled over modern Orissa. The Western Gangas ruled as a sovereign power from the middle of fourth century to middle of sixth century, initially from Kolar, later moving their capital to Talakad on the banks of the Kaveri River in modern Mysore district. Though territorially a small kingdom, the Western Ganga contribution to polity, culture, society and literature of the modern south Karnataka region is considered noteworthy.
The Economy of Western Ganga kingdom refers to the economic structure that existed during the rule of this important ruling dynasty of ancient Karnataka. They are known as Western Gangas to distinguish them from the Eastern Gangas who in later centuries ruled over modern Orissa. The Western Ganga sovereignty lasted from about 350 to 550, initially ruling from Kolar and later moving their capital to Talakad on the banks of the Kaveri River in modern Mysore district. Later, they ruled as an important feudatory of larger empires, the imperial Chalukyas of Badami and the Rashtrakutas of Manyakheta.
The Western Ganga administration refers to the administrative structure that existed during the rule of this important dynasty of ancient Karnataka. They are known as Western Gangas to distinguish them from the Eastern Gangas who in later centuries ruled over modern Orissa. The Western Ganga sovereignty lasted from about 350 to 550, initially ruling from Kolar and later moving their capital to Talakad on the banks of the Kaveri River in modern Mysore district. Later they ruled as an important feudatory to the imperial Chalukyas of Badami and the Rashtrakutas of Manyakheta.
The Bana or Vana was a dynasty based in South India, who claimed descent from king Mahabali. The dynasty takes its name from Bana, the son of Mahabali. The Banas faced opposition from several neighbouring dynasties and served some major dynasties such as the Chalukyas Cholas and Pandyas as feudatories, sometimes after they were subjugated by them. They also served as Samantas to some dynasties. The Banas had their capital at various places at different times, including Kolar and Gudimallam.The Banas were a native Kannada ruling dynasty.
The Chalukya dynasty was a Classical Indian dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakeshin II. After the death of Pulakeshin II, the Eastern Chalukyas became an independent kingdom in the eastern Deccan. They ruled from Vengi until about the 11th century. In the western Deccan, the rise of the Rashtrakutas in the middle of the 8th century eclipsed the Chalukyas of Badami before being revived by their descendants, the Western Chalukyas, in the late 10th century. These Western Chalukyas ruled from Kalyani until the end of the 12th century.
The Tyagada Brahmadeva Pillar is a decorated free standing pillar, 2.3 m tall, commissioned by Chamundaraya, an important minister and commander in the Western Ganga kingdom, during the rule of King Marasimha II (963–975), Rachamalla IV (975–986) and Rachamalla V. The pillar dates to around 983 C.E. and exists on the Vindyagiri hill in the important Jain heritage town Shravanabelagola, in the Karnataka state, India. On the base of the pillar, on the north side, is an inscription in old Kannada language of the same period, which according to epigraphist and historian B.L. Rice confirms Chamundaraya's involvement in the erection of the pillar. Free standing pillars are a characteristic feature of the Western Ganga art and are broadly classified as "Mahastambha" and "Brahmastambha".
About 25,000 inscriptions found in Karnataka and nearby states belong to historic Kannada rulers, including the Kadambas, the Western Ganga Dynasty, the Rashtrakuta, the Chalukya, the Hoysala and the Vijayanagara Empire. Many inscriptions related to Jainism have been unearthed. The inscriptions found are generally on stone (Shilashasana) or copper plates (Tamarashasana). These Kannada inscriptions are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture, tradition and prosperity of their era. The literature of Ramayana and Mahabharata are transferred through the generations by these inscriptions. The Hazara Rama Temple and Aranmula Parthasarathy Temple are the best examples of temples associated with Kannada inscriptions.
The Group of temples at Talakadu, located about 45 km south-east of the culturally important city of Mysore in the Karnataka state of India are ancient Hindu temples built by multiple South Indian dynasties. Archaeological excavations of the sand dunes at Talakad have shown the existence of several ruined temples built during the rule of the Western Ganga dynasty (c.345-999). However, according to historian I. K. Sarma, only two temples, the Pataleshvara and Maraleshvara, built during the reign of King Rachamalla Satyavakya IV (r.975-986) are intact. According to the Archaeological Survey of India (ASI), the Vaidyeshvara temple, the largest, the most intact and ornate of the group bears Ganga-Chola-Hoysala architectural features. Its consecration is assignable to the 10th century with improvements made up to the 14th century. According to the art historian Adam Hardy, the Kirtinarayana temple was built in 1117 A.D. by the famous Hoysala King Vishnuvardhana to celebrate his victory over the Cholas in the battle of Talakad. It has currently been dismantled by the ASI for renovation. Only its mahadwara is intact. The Sand dunes of Talakad are protected by the Karnataka state division of the ASI. The Vaidyeshvara and Kirtinarayana temples are protected as monuments of national importance by the central Archaeological Survey of India.