Outline of atheism

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The following outline is provided as an overview of and topical guide to atheism:

Contents

Atheism rejection of belief in the existence of deities. [1] In a narrower sense, atheism is specifically the position that there are no deities. [2] [3] Most inclusively, atheism is simply the absence of belief that any deities exist. [3] [4] Atheism is contrasted with theism, [5] [6] which in its most general form is the belief that at least one deity exists. [6] [7]

Descriptions of atheism

Atheism can be described as all of the following:

Types of atheism

Atheistic arguments

History of atheism

General atheism concepts

Atheism organizations

List of atheist organizations

Atheism publications

Persons influential in atheism

See also

Related Research Articles

Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or currently unknown in fact. It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview. Another definition is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."

<span class="mw-page-title-main">Theism</span> Belief in the existence of at least one deity

Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the philosophical conception of God that is found in classical theism—or the conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation, as is characteristic of deism.

Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.

<span class="mw-page-title-main">Negative and positive atheism</span> Types of atheism

Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist.

Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.

The existence of God is a subject of debate in the philosophy of religion. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.

Apatheism is the attitude of apathy toward the existence or non-existence of God(s). It is more of an attitude rather than a belief, claim, or belief system. The term was coined by Canadian sociologist Stuart Johnson.

<span class="mw-page-title-main">Antony Flew</span> English analytic and evidentialist philosopher (1923–2010)

Antony Garrard Newton Flew was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew worked on the philosophy of religion. During the course of his career he taught philosophy at the universities of Oxford, Aberdeen, Keele, and Reading in the United Kingdom, and at York University in Toronto, Canada.

Agnostic theism, agnostotheism, or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of one or more gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the god or gods that they believe in.

Antitheism, also spelled anti-theism, is the philosophical position that theism should be opposed. The term has had a range of applications. In secular contexts, it typically refers to direct opposition to the belief in any deity.

Atheism is the rejection of an assertion that a deity exists. In a narrower sense, hard atheism is specifically the position that there are no deities, effectively taking the stance of a positive claim in regards to the existence of any goddess or god. The English term 'atheist' was used at least as early as the sixteenth century and atheistic ideas and their influence have a longer history.

This glossary of philosophy is a list of definitions of terms and concepts relevant to philosophy and related disciplines, including logic, ethics, and theology.

Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications. Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the individual, or the assumptions that underpin atheism.

<span class="mw-page-title-main">God</span> Principal object of faith in monotheism

In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one god is called theism.

Hindu atheism or non-theism, which is known as Nirīśvaravāda has been a historically propounded viewpoint in many of the Astika (Orthodox) streams of Hindu philosophy. Hindu spiritual atheists, agnostics or non-theists who affirm the sanctity of the Vedas and the concept of Brahman, as well as those who follow astika (orthodox) philosophies but reject personal god(s), are also called Dharmic atheists, Vedic atheists or Sanatani atheists.

<span class="mw-page-title-main">Implicit and explicit atheism</span> Types of atheism

Implicit atheism and explicit atheism are types of atheism. In George H. Smith's Atheism: The Case Against God, "implicit atheism" is defined as "the absence of theistic belief without a conscious rejection of it", while "explicit atheism" is "the absence of theistic belief due to a conscious rejection of it". Explicit atheists have considered the idea of deities and have rejected belief that any exist. Implicit atheists, though they do not themselves maintain a belief in a god or gods, have not rejected the notion or have not considered it further.

Popularized by Richard Dawkins in The God Delusion, the spectrum of theistic probability is a way of categorizing one's belief regarding the probability of the existence of a deity.

Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.

Agnostic atheism – or atheistic agnosticism – is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and are agnostic because they claim that the existence of a divine entity or entities is either unknowable in principle or currently unknown in fact.

Skeptical theism is the view that people should remain skeptical of their ability to discern whether their perceptions about evil can be considered good evidence against the existence of the orthodox Christian God. The central thesis of skeptical theism is that it would not be surprising for an infinitely intelligent and knowledgeable being's reasons for permitting evils to be beyond human comprehension. That is, what may seem like pointless evils may be necessary for a greater good or to prevent equal or even greater evils. This central thesis may be argued from a theistic perspective, but is also argued to defend positions of agnosticism.

References

    • Nielsen, Kai (2011). "Atheism". Encyclopædia Britannica . Retrieved 6 December 2011. Instead of saying that an atheist is someone who believes that it is false or probably false that there is a God, a more adequate characterization of atheism consists in the more complex claim that to be an atheist is to be someone who rejects belief in God for the following reasons...: for an anthropomorphic God, the atheist rejects belief in God because it is false or probably false that there is a God; for a nonanthropomorphic God... because the concept of such a God is either meaningless, unintelligible, contradictory, incomprehensible, or incoherent; for the God portrayed by some modern or contemporary theologians or philosophers... because the concept of God in question is such that it merely masks an atheistic substance—e.g., "God" is just another name for love, or ... a symbolic term for moral ideals.
    • Edwards, Paul (2005) [1967]. "Atheism". In Donald M. Borchert (ed.). The Encyclopedia of Philosophy . Vol. 1 (2nd ed.). MacMillan Reference USA (Gale). p.  359. ISBN   978-0-02-865780-6. On our definition, an 'atheist' is a person who rejects belief in God, regardless of whether or not his reason for the rejection is the claim that 'God exists' expresses a false proposition. People frequently adopt an attitude of rejection toward a position for reasons other than that it is a false proposition. It is common among contemporary philosophers, and indeed it was not uncommon in earlier centuries, to reject positions on the ground that they are meaningless. Sometimes, too, a theory is rejected on such grounds as that it is sterile or redundant or capricious, and there are many other considerations which in certain contexts are generally agreed to constitute good grounds for rejecting an assertion.(page 175 in 1967 edition)
  1. Rowe, William L. (1998). "Atheism". In Edward Craig (ed.). Routledge Encyclopedia of Philosophy . Taylor & Francis. ISBN   978-0-415-07310-3 . Retrieved 1 February 2010. As commonly understood, atheism is the position that affirms the nonexistence of God. So an atheist is someone who disbelieves in God, whereas a theist is someone who believes in God. Another meaning of "atheism" is simply nonbelief in the existence of God, rather than positive belief in the nonexistence of God. …an atheist, in the broader sense of the term, is someone who disbelieves in every form of deity, not just the God of traditional Western theology.
  2. 1 2 Simon Blackburn, ed. (2008). "The Oxford Dictionary of Philosophy". atheism. The Oxford Dictionary of Philosophy (2008 ed.). Oxford: Oxford University Press. ISBN   978-0-19-954143-0 . Retrieved 5 December 2011. Either the lack of belief that there exists a god, or the belief that there exists none. Sometimes thought itself to be more dogmatic than mere agnosticism, although atheists retort that everyone is an atheist about most gods, so they merely advance one step further.
  3. Religioustolerance.org's short article on Definitions of the term "Atheism" suggests that there is no consensus on the definition of the term. Most dictionaries (see the OneLook query for "atheism") first list one of the more narrow definitions.
    • Runes, Dagobert D., ed. (1942). Dictionary of Philosophy. New Jersey: Littlefield, Adams & Co. Philosophical Library. ISBN   0-06-463461-2 . Retrieved 9 April 2011. (a) the belief that there is no God; (b) Some philosophers have been called "atheistic" because they have not held to a belief in a personal God. Atheism in this sense means "not theistic". The former meaning of the term is a literal rendering. The latter meaning is a less rigorous use of the term though widely current in the history of thought – entry by Vergilius Ferm
  4. "Definitions: Atheism". Department of Religious Studies, University of Alabama. Retrieved 9 April 2011.
  5. 1 2 Oxford English Dictionary (2nd ed.). 1989. Belief in a deity, or deities, as opposed to atheism
  6. "Merriam-Webster Online Dictionary" . Retrieved 9 April 2011. belief in the existence of a god or gods
  7. 1 2 Flew, Antony (1976). "The Presumption of Atheism". The Presumption of Atheism, and other Philosophical Essays on God, Freedom, and Immortality. New York: Barnes and Noble. pp. 14ff. Archived from the original on 12 October 2005. Retrieved 10 December 2011. In this interpretation an atheist becomes: not someone who positively asserts the non-existence of God; but someone who is simply not a theist. Let us, for future ready reference, introduce the labels 'positive atheist' for the former and 'negative atheist' for the latter.
  8. 1 2 Smith, George H. (1979). Atheism: The Case Against God. Buffalo, New York: Prometheus. pp.  13–18. ISBN   0-87975-124-X. Archived from the original on 31 August 2000. Retrieved 7 August 2019.
  9. See the various controversies on God's Omniscience, and in particular on the critical notion of Foreknowledge
  10. Stanford Encyclopedia of Philosophy, Foreknowledge and Free Will
  11. Internet Encyclopedia of Philosophy, Foreknowledge and Free Will
  12. The Stanford Encyclopedia of Philosophy, "The Problem of Evil", Michael Tooley
  13. The Internet Encyclopedia of Philosophy, "The Evidential Problem of Evil", Nick Trakakis
  14. Kvanvig, Jonathan L. (1994). The Problem of Hell . Oxford University Press, USA. pp.  24. ISBN   0-19-508487-X.
  15. "Atheist's Wager". Archived from the original on 27 March 2010. Retrieved 8 February 2012.