Total population | |
---|---|
Approx. 1800 | |
Regions with significant populations | |
Mexico (Baja California) | |
Languages | |
Paipai and Spanish [1] | |
Religion | |
Traditional tribal religion, Christianity | |
Related ethnic groups | |
Kiliwa, Kumeyaay, Yavapai |
The Paipai (Pai pai, Pa'ipai, Akwa'ala, Yakakwal) are an indigenous people of Mexico living in northern Baja California. Their traditional territory lies between the Kiliwa on the south and the Kumeyaay and Cocopa on the north, and extending from San Vicente near the Pacific coast nearly to the Colorado River's delta in the east. Today they are concentrated primarily at the multi-ethnic community of Santa Catarina in Baja California's Sierra de Juárez.
Meigs suggested that the aboriginal populations associated with San Vicente and Santa Catarina missions were respectively 780 and 1,000 individuals. Hicks estimated 1,800 for the aboriginal population of the Paipai, or a density of 0.3 persons per square kilometer. Owen argued that these estimates were substantially too high. However some studies show that there are less than 200 speakers of the Paipai language left, because the new generations do not find it necessary to learn the Paipai language.
The Paipai language was documented by Judith Joël, who have published texts and studies of phonology, morphology and syntax. Mauricio J. Mixco have published transcription of stories. It is very close to the Upland Yuman language spoken by the Yavapai, Walapai, and Havasupai of western Arizona.
Aboriginal Paipai subsistence was based on hunting and gathering of natural animal and plants rather than on agriculture. Numerous plants were exploited as food resources, notably including agave, yucca, mesquite, prickly pear, acorns, pine nuts, and juniper berries. Many other plants served as medicine or as material for construction or craft products. Animals used for food included deer, pronghorn, bighorn sheep, rabbits, woodrats, various other medium and small mammals, quail, fish, and shellfish. Crop growing and stock raising were introduced during the historic period.
Information about the cultural practices of the precontact Paipai comes from a variety of sources. These include the accounts of the maritime expedition led by Sebastián Vizcaíno; reports by late 18th and early 19th century observers, such as Luis Sales and José Longinos Martínez; and the studies of 20th century ethnographers, including Edward W. Gifford, Robert H. Lowie, Peveril Meigs, Philip Drucker, William D. Hohenthal, Roger C. Owen, Thomas B. Hinton, Frederic N. Hicks, Ralph C. Michelsen, Michael Wilken-Robertson, and Julia Bendímez Patterson.
Paipai traditional material culture included structures (rectangular thatched-roof houses, ramadas, and probably sweathouses), equipment for hunting and warfare (bows, cane arrows, war clubs, nets), processing equipment (pottery, basketry, manos and metates, mortars and pestles, cordage, stone knives, awls), clothing (rabbitskin robes, fiber sandals; buckskin aprons and basketry caps for women), and cradles.
Kinship was based on patrilineal, patrilocal šimułs. It is not clear to what extent communities coincided with šimułs prehistorically; in historic times, community membership was quite fluid. The existence of any formal community leaders was denied by some; if they were present, their authority was probably not strong.
Social recreations included a variety of games: shinny, kickball races, the ring-and-pin game, dice, peon, archery, spinning tops, juggling, and cat's cradle. Music was produced by singing and by instruments that included flutes, gourd rattles, and jinglers. Pets were kept.
Traditional narratives are conventionally classed as myths, legends, tales, and oral histories. The oral literature recorded for the Paipai is rather limited but includes narratives that can be assigned to each of these categories. Paipai narratives such as the creation myth show their closest affinities with those of the Kumeyaay to the north.
The Paipai first encountered Europeans when Sebastián Vizcaíno's expedition mapped the northwest coast of Baja California in 1602. More intensive and sustained contacts began in 1769 when the expedition to establish Spanish settlements in California, led by Gaspar de Portolà and Junípero Serra, passed through the western portions.
The Dominican mission of San Vicente was founded near the coast in Paipai territory in 1780. It became a key center for the Spanish administration and military control of the region. In 1797 San Vicente was supplemented by an inland mission at Santa Catarina, near the boundary between Paipai and Kumeyaay territories. Mission Santa Catarina was destroyed in 1840 by hostile Indian forces, apparently including Paipai.
The main modern settlement of Paipai is at Santa Catarina, a community they share with Kumeyaay and Kiliwa residents.
The Cocopah, also Cucapá, are Native Americans who live in Baja California and Sonora, Mexico, and in Arizona in the United States.
The Kumeyaay, also known as Tipai-Ipai or by their historical Spanish name Diegueño, are a tribe of Indigenous peoples of the Americas who live at the northern border of Baja California in Mexico and the southern border of California in the United States. Their Kumeyaay language belongs to the Yuman–Cochimí language family.
Misión Santo Domingo was founded among the Kiliwa Indians of Baja California, Mexico, by the Dominicans Miguel Hidalgo and Manuel García in 1775. It is located near Colonia Vicente Guerrero and northeast of San Quintín Bay.
The Yuman–Cochimí languages are a family of languages spoken in Baja California, northern Sonora, southern California, and western Arizona. Cochimí is no longer spoken as of the late 18th century, and most other Yuman languages are threatened.
Mission Santa Catarina was founded on November 12, 1797 in the present-day Valle of El Álamo in the municipio of Ensenada, Baja California, México, by the Dominican missionary José Loriente. The ruins of the Mission are located at 31°49′38″N115°49′16″W.
Mission Guadalupe was founded by the Dominican missionary Félix Caballero in June 1834, at the site of the modern community of Guadalupe, Baja California. This was the last of the new Dominican missions in Baja California and the only one begun after Mexico had gained its independence in 1821.
Mission San Vicente was founded in August 1780 by the Dominican missionaries Miguel Hidalgo and Joaquin Valero among the Paipai Indians of northwestern Baja California, Mexico.
The Spanish missions in Baja California were a large number of religious outposts established by Catholic religious orders, the Jesuits, the Franciscans and the Dominicans, between 1683 and 1834 to spread the Christian doctrine among the Native Americans or Indians living on the Baja California peninsula. The missions gave Spain a valuable toehold in the frontier land, and introduced European livestock, fruits, vegetables, and industry into the region. The Indians were severely impacted by the introduction of European diseases such as smallpox and measles and by 1800 their numbers were a fraction of what they had been before the arrival of the Spanish.
The Cochimí were the indigenous inhabitants of the central part of the Baja California peninsula, from El Rosario in the north to San Javier in the south.
Mission San Pedro Mártir was established by the Dominican missionary José Loriente on 27 April 1794, in the Sierra San Pedro mountain range in northern Baja California, Mexico.
The Kiliwa are an indigenous people of Mexico living in northern Baja California. Historically they occupied a territory lying between the Cochimí on the south and the Paipai on the north, and extending from San Felipe on the Gulf of California to San Quintín on the Pacific coast. Their traditional language is the Kiliwa language.
Peveril Meigs III was an American geographer, notable for his studies of arid lands on several continents and in particular for his work on the native peoples and early missions of northern Baja California, Mexico.
Kumeyaay traditional narratives include myths, legends, tales, and oral histories preserved by the Kumeyaay people of southern California and northwestern Baja California.
Paipai is the native language of the Paipai. It is part of the Yuman language family. There are quite a few speakers left, but most are over age 50. Most Paipai now live in Kumeyaay villages.
Kumeyaay (Kumiai), also known as Central Diegueño, Kamia, and Campo, is the Native American language spoken by the Kumeyaay people of southern San Diego and Imperial counties in California. Hinton (1994:28) suggested a conservative estimate of 50 native speakers of Kumeyaay. A more liberal estimate, supported by the results of the Census 2000, is 110 people in the US, including 15 persons under the age of 18. There were 377 speakers reported in the 2010 Mexican census, including 88 who called their language "Cochimi".
The Inaja Band of Diegueño Mission Indians of the Inaja and Cosmit Reservation is a federally recognized tribe of Kumeyaay Indians, who are sometimes known as Mission Indians.
Kiliwa, alternate Names: Kiliwi, Ko’lew or Quiligua is a Yuman language spoken in Baja California, in the far northwest of Mexico, by the Kiliwa people.
El Vallecito is an archaeological site located in the city of La Rumorosa, in the Tecate Municipality, Baja California, Mexico.
Waikuri is an extinct language of southern Baja California spoken by the Waikuri or Guaycura people. The Jesuit priest Baegert documented words, sentences and texts in the language between 1751 and 1768.
Cochimí was once the language of the greater part Baja California, as attested by Jesuit documents of the 18th century. It seems to have become extinct around the beginning of the 20th century There were two main dialects, northern and southern; the dividing line was approximately at the Misión San Ignacio Kadakaamán, in the north of present-day Baja California Sur.
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