Partition Horrors Remembrance Day | |
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Official name | English: Partition Horrors Remembrance Day Hindi:Vibhajan Vibhishika Smriti Diwas |
Observed by | India |
Significance | In memory of the struggles and sacrifices of people during the partition [1] |
Date | 14 August |
Next time | 14 August 2025 |
Frequency | Annual |
First time | 14 August 2021 |
Started by | Government of India |
Related to | Partition of India |
Partition Horrors Remembrance Day (Hindi : Vibhajan Vibhishika Smriti Diwas) is an annual national memorial day observed on 14 August in India, commemorating the victims and sufferings of people during the 1947 partition of India. [2] It was first observed in 2021, after announcement by Prime Minister Narendra Modi. [3]
The day remembers the sufferings of many Indians during the partition. Numerous families were displaced and many lost their lives in the partition. [4] It aims to remind Indians the need to remove social divisions, disharmony and to further strengthen the spirit of oneness, social harmony and human empowerment. [5]
The partition had left 10 to 20 million people displaced and left 2 hundred thousand to 2 million dead. [6] [a] [7] [8] [9] [10] [b]
The Partition was the division of British India [c] into two independent Dominions: India and Pakistan. [11] The two states have since gone through further reorganization: the Dominion of India is today the Republic of India (since 1950); while the Dominion of Pakistan was composed of what is known today as the Islamic Republic of Pakistan (since 1956) and the People's Republic of Bangladesh (since 1971). The partition involved the division of two provinces, Bengal and Punjab, based on district-wide non-Muslim or Muslim majorities. The partition also saw the division of the British Indian Army, the Royal Indian Navy, the Indian Civil Service, the railways, and the central treasury. The partition was outlined in the Indian Independence Act 1947 and resulted in the dissolution of the British Raj, i.e. Crown rule in India. The two self-governing independent Dominions of India and Pakistan legally came into existence at midnight on 15 August 1947.
The partition of India occurred on the basis of religious separatism, demanded by the All-India Muslim League who propagated the idea that Indian Muslims and Indian Hindus were two different nations—a theory that was propounded by the Hindu Mahasabha as well. [12] [13] [14] The Indian National Congress, along with the All India Azad Muslim Conference, Khudai Khidmatgar, All India Anglo-Indian Association, All India Conference of Indian Christians, and Chief Khalsa Diwan, adamantly opposed the partition of India as it upheld the concept of composite nationalism—that the Indian nation is made up of a "diversity of religions, creeds, castes, sub-castes, communities and cultures". [15] [16] [17] [18] [19] Mahatma Gandhi, Abdul Ghaffar Khan, Frank Anthony, Purushottam Das Tandon, Maulana Azad, Tara Singh and Allah Bux Soomro actively worked to oppose the partition of India. [18] [17] [20] [21] The leader of All India Muslim League, Muhammad Ali Jinnah, demanded "either a divided India or a destroyed India" and called for Direct Action Day, which resulted in communal violence that sowed the seeds for the partition of India. [22] [23] [24] Though the demand of the All India Muslim League was eventually accepted by the British, the state of India officially rejected the two-nation theory and chose to be a secular state, enshrining the concepts of religious pluralism and composite nationalism in its constitution. [25] [26]
The partition displaced between 10 and 20 million people along religious lines, creating overwhelming refugee crises in the newly constituted dominions. [7] [8] [9] [10] There was large-scale violence, with estimates of the loss of life accompanying or preceding the partition disputed and varying between several hundred thousand and two million. [6] [a] Pakistan was created through the partition of India on the basis of religious segregation; [12] the very concept of dividing the country of India has criticized for its implication "that people with different backgrounds" cannot live together. [27] After it occurred, critics of the partition of India point to the displacement of fifteen million people, the murder of more than one million people, and the rape of 75,000 women to demonstrate the view that it was a mistake. [28] The violent nature of the partition created an atmosphere of hostility and suspicion between India and Pakistan that affects their relationship to this day. [29]
On 14 August 2021, Prime Minister Narendra Modi declared that 14 August annually will be remembered as Partition Horrors Remembrance Day to remind the nation of the sufferings and sacrifices of Indians during the partition in 1947.
On 14 August 2021, Prime Minister Narendra Modi said, "Partitions pains can never be forgotten. Millions of our sisters and brothers were displaced and many lost their lives due to mindless hate and violence. In memory of the struggles and sacrifices of our people, 14th August will be observed as Partition Horrors Remembrance Day, May the Partition Horrors Remembrance Day keep reminding us of the need to remove the poison of social divisions, disharmony and further strengthen the spirit of oneness, social harmony and human empowerment." [30]
In 2022, the Delhi Metro honoured Partition Horrors Remembrance Day by setting up an exhibit that included "panels on the wrecked buildings in Lahore and Amritsar". [31]
The University Grants Commission, in 2022, implored all academic institutions to plan observances for Partition Horrors Remembrance Day. [32] The University of Kashmir honoured Partition Horrors Remembrance Day by organising a photo exhibition aimed at highlighting "the agony, suffering and pain of millions of sufferers of the Partition". [33] [34]
In 2023, the Jamia Millia Islamia in Delhi organized presentations and panel discussion, with question and answer sessions, along with a Photo Exhibition on Partition Horrors Remembrance Day. [2] The Thiruvananthapuram Railway Division had an exhibition of photographs for the public, as did the "Nagercoil Junction, Kollam Junction, Alappuzha, Kottayam, Ernakulam Junction, and Thrissur railway stations of Thiruvananthapuram Division, Southern Railway." [2] This was organized by Thalanad Chandrasekharan Nair, a follower of Mahatma Gandhi. [2]
The Partition of India in 1947 was the change of political borders and the division of other assets that accompanied the dissolution of the British Raj in the Indian subcontinent and the creation of two independent dominions in South Asia: India and Pakistan. The Dominion of India is today the Republic of India, and the Dominion of Pakistan—which at the time comprised two regions lying on either side of India—is now the Islamic Republic of Pakistan and the People's Republic of Bangladesh. The partition was outlined in the Indian Independence Act 1947. The change of political borders notably included the division of two provinces of British India, Bengal and Punjab. The majority Muslim districts in these provinces were awarded to Pakistan and the majority non-Muslim to India. The other assets that were divided included the British Indian Army, the Royal Indian Navy, the Royal Indian Air Force, the Indian Civil Service, the railways, and the central treasury. Provisions for self-governing independent Pakistan and India legally came into existence at midnight on 14 and 15 August 1947 respectively.
Narendra Damodardas Modi is an Indian politician serving as the current prime minister of India since 26 May 2014. Modi was the chief minister of Gujarat from 2001 to 2014 and is the member of parliament (MP) for Varanasi. He is a member of the Bharatiya Janata Party (BJP) and of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu nationalist paramilitary volunteer organisation. He is the longest-serving prime minister outside the Indian National Congress.
The All-India Muslim League (AIML), simply called the Muslim League, was a political party established in Dhaka in 1906 when some well-known Muslim politicians met the Viceroy of India, Lord Minto, with the goal of securing Muslim interests in British India.
The Pakistan Movement was a political movement in the first half of the 20th century that aimed for the creation of Pakistan from the Iranic & Western Indo-Aryan Muslim-majority areas of British India. It was connected to the perceived need for self-determination for Muslims under British rule at the time. Muhammad Ali Jinnah, a barrister and politician led this movement after the Lahore Resolution was passed by All-India Muslim League on 23 March 1940.
Independence Day is celebrated annually on 15 August as a public holiday in India commemorating the nation's independence from the United Kingdom on 15 August 1947, the day when the provisions of the Indian Independence Act, which transferred legislative sovereignty to the Indian Constituent Assembly, came into effect. India attained independence following the independence movement noted for largely non-violent resistance and civil disobedience led by Indian National Congress under the leadership of Mahatma Gandhi.
The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with separate homelands for Indian Muslims and Indian Hindus within a decolonised British India, which ultimately led to the Partition of India in 1947. Its various descriptions of religious differences were the main factor in Muslim separatist thought in the Indian subcontinent, asserting that Indian Muslims and Indian Hindus are two separate nations, each with their own customs, traditions, art, architecture, literature, interests, and ways of life.
Indian nationalism is an instance of territorial nationalism, which is inclusive of all of the people of India, despite their diverse ethnic, linguistic and religious backgrounds. Indian nationalism can trace roots to pre-colonial India, but was fully developed during the Indian independence movement which campaigned for independence from British rule. Indian nationalism quickly rose to popularity in India through these united anti-colonial coalitions and movements. Independence movement figures like Mahatma Gandhi, Subhas Chandra Bose, and Jawaharlal Nehru spearheaded the Indian nationalist movement. After Indian Independence, Nehru and his successors continued to campaign on Indian nationalism in face of border wars with both China and Pakistan. After the Indo-Pakistan War of 1971 and the Bangladesh Liberation War, Indian nationalism reached its post-independence peak. However by the 1980s, religious tensions reached a melting point and Indian nationalism sluggishly collapsed in the following decades. Despite its decline and the rise of religious nationalism, Indian nationalism and its historic figures continue to strongly influence the politics of India and reflect an opposition to the sectarian strands of Hindu nationalism and Muslim nationalism.
The Partition of Bengal in 1947, also known as the Second Partition of Bengal, part of the Partition of India, divided the British Indian Bengal Province along the Radcliffe Line between the Dominion of India and the Dominion of Pakistan. The Bengali Hindu-majority West Bengal became a state of India, and the Bengali Muslim-majority East Bengal became a province of Pakistan.
From a historical perspective, Professor Ishtiaq Ahmed of the University of Stockholm and Professor Shamsul Islam of the University of Delhi classified the Muslims of Colonial India into two categories during the era of the Indian independence movement: nationalist Muslims and Muslim nationalists. The All India Azad Muslim Conference represented nationalist Muslims, while the All-India Muslim League represented the Muslim nationalists. One such popular debate was the Madani–Iqbal debate.
The Dominion of India, officially the Union of India, was an independent dominion in the British Commonwealth of Nations existing between 15 August 1947 and 26 January 1950. Until its independence, India had been ruled as an informal empire by the United Kingdom. The empire, also called the British Raj and sometimes the British Indian Empire, consisted of regions, collectively called British India, that were directly administered by the British government, and regions, called the princely states, that were ruled by Indian rulers under a system of paramountcy, in favor of the British. The Dominion of India was formalised by the passage of the Indian Independence Act 1947, which also formalised an independent Dominion of Pakistan—comprising the regions of British India that are today Pakistan and Bangladesh. The Dominion of India remained "India" in common parlance but was geographically reduced by the lands that went to Pakistan, as a separate dominion. Under the Act, the King remained the monarch of India but the British government relinquished all responsibility for administering its former territories. The government also revoked its treaty rights with the rulers of the princely states and advised them to join in a political union with India or Pakistan. Accordingly, one of the British monarch's regnal titles, "Emperor of India," was abandoned.
The Dominion of Pakistan, officially Pakistan, was an independent federal dominion in the British Commonwealth of Nations, which existed from 14 August 1947 to 23 March 1956. It was created by the passing of the Indian Independence Act 1947 by the British parliament.
Hinduism is the largest and most practised religion in India. About 80% of the country's population identified as Hindu in the last census. India contains 94% of the global Hindu population. The vast majority of Indian Hindus belong to Shaivite, Vaishnavite and Shakta denominations. India is one of the three countries in the world where Hinduism is the dominant religion.
Pakistani nationalism refers to the political, cultural, linguistic, historical, religious and geographical expression of patriotism by the people of Pakistan, of pride in the history, heritage and identity of Pakistan, and visions for its future.
Indian reunification refers to the potential reunification of India with Pakistan and Bangladesh, which were partitioned from British India in 1947.
There have been several instances of religious violence against Muslims since the partition of India in 1947, frequently in the form of violent attacks on Muslims by Hindu nationalist mobs that form a pattern of sporadic sectarian violence between the Hindu and Muslim communities. Over 10,000 people have been killed in Hindu-Muslim communal violence since 1950 in 6,933 instances of communal violence between 1954 and 1982.
The 1947 Sylhet referendum was held in the Sylhet District of the Assam Province of British India to decide whether the district would remain in Undivided Assam and therefore within the post-independence Dominion of India, or leave Assam for East Bengal and consequently join the newly created Dominion of Pakistan. The referendum's turnout was in favour of joining the Pakistani union; however, the district's Karimganj subdivision remained within the Indian state of Assam.
Opposition to the Partition of India was widespread in British India in the 20th century and it continues to remain a talking point in South Asian politics. Those who opposed it often adhered to the doctrine of composite nationalism in the Indian subcontinent. The Hindu, Christian, Anglo-Indian, Parsi and Sikh communities were largely opposed to the Partition of India, as were many Muslims.
Hindu–Muslim unity is a religiopolitical concept in the Indian subcontinent which stresses members of the two largest faith groups there, Hindus and Muslims, working together for the common good. The concept was championed by various persons, such as leaders in the Indian independence movement, namely Mahatma Gandhi and Khan Abdul Ghaffar Khan, as well as by political parties and movements in British India, such as the Indian National Congress, Khudai Khidmatgar and All India Azad Muslim Conference. Those who opposed the partition of India often adhered to the doctrine of composite nationalism.
Composite nationalism is a concept that argues that the Indian nation is made up of people of diverse ethnicities, cultures, tribes, castes, communities, and faiths. The idea teaches that "nationalism cannot be defined by religion in India." While Indian citizens maintain their distinctive religious traditions, they are members of one united Indian nation. Composite nationalism maintains that prior to the arrival of the British into the subcontinent, no enmity between people of different religious faiths existed; and as such these artificial divisions can be overcome by Indian society.
Our Hindu Rashtra is a book about Hindu majoritarianism in India by journalist Aakar Patel, published by Westland Books in 2020. It surveys historical documents, government committee reports, court judgments, media archives, and records personal anecdotes on a range of issues. It argues that India is today a Hindu state in practice, and that the erosion of secularism in India began soon after India became independent, although the process accelerated after the election of Narendra Modi as Prime Minister in 2014.
The division of British India into India and Pakistan, achieved in 1947.
The partition of the Indian subcontinent was based on the formula of religious segregation. Many Muslims migrated to Pakistan, but many more also decided to stay back. The country had an obligation to protect Islamic interests as Muslims in India tied their destiny with the rest. There were also Christians, Jews, Sikhs, Buddhists, Jains and other communities which were living mostly in peace for centuries.
The religious nationalism sentiment is based upon the two nation theory that Hindus and Muslims are of two separate religious communities and separate nations.
One of the two was the dominant ideology of composite nationalism represented by the Indian National Congress. It was based on the belief that India with its vast diversities of religions, creeds, castes, sub-castes, communities and cultures represented a composite nation.
On the other hand the Republic of India rejected the very foundations of the two-nation theory and, refusing to see itself a Hindu India, it proclaimed and rejoiced in religious pluralism supported by a secular state ideology and for a geographical sense of what India was.
Mr. Jinnah and his Muslim League ultimately propounded the two nation theory. But the 'Ulama rejected this theory and found justification in Islam for composite nationalism.
He went on to say, "To welcome Partition is to imply that people with different backgrounds and different blood-lines cannot live together in one nation. A regressive suggestion." He lamented that the "Muslim majorities who got Pakistan did not need it; Muslim minorities remaining in India who needed security became more insecure." "If tyranny had ended with partition, I would have welcomed division. In fact, however, tyranny was multiplied by partition."