Patrick Olivelle | |
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Born | 1942 (age 81–82) |
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Institutions | University of Texas at Austin |
Patrick Olivelle is an Indologist. [1] [2] A philologist and scholar of Sanskrit Literature whose work has focused on asceticism,renunciation and the dharma,Olivelle has been Professor of Sanskrit and Indian Religions in the Department of Asian Studies at the University of Texas at Austin since 1991. [1] [3]
Olivelle was born in Sri Lanka. [3] He received a B.A. (Honours) in 1972 from the University of Oxford,where he studied Sanskrit,Pali and Indian religions with Thomas Burrow and R.C. Zaehner. [3] He received his Ph.D. from the University of Pennsylvania in 1974 for a thesis containing the critical edition and translation of Yadava Prakasa's Yatidharmaprakasa under the supervision of Ludo Rocher. [3] Between 1974 and 1991,Olivelle taught in the Department of Religious Studies at Indiana University Bloomington. [1]
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ignored (help)The Upanishads are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.
Yajnavalkya or Yagyavalkya is a Hindu Vedic sage featuring in the Brihadaranyaka Upanishad and Tattiriya Upanishad. Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti to discover the universal Self and Ātman. Texts attributed to him include the Yajnavalkya Smriti, Yoga Yajnavalkya and some texts of the Vedanta school. He is also mentioned in the Mahabharata as well as various Puranas, Brahmanas and Aranyakas.
Vānaprastha literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ashramas (stages) of human life, the other three being Brahmacharya, Grihastha and Sannyasa.
Sannyasa, sometimes spelled Sanyasa or Sanyasi, is life of renunciation and the fourth stage within the Hindu system of four life stages known as Ashramas, with the first three being Brahmacharya, Grihastha (householder) and Vanaprastha. Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits.
Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.
Āpastamba Dharmasūtra is a Sanskrit text and one of the oldest Dharma-post vedic smriti related texts of Hinduism that have survived into the modern age from the 1st millennium BCE. It is one of three extant Dharmasutras texts from the Taittiriya school which is relatively newer in comparison to Maitrayaniya shakha of Krishna Yajurveda, the other two being Baudhayana Dharmasutra and Hiranyakesin Dharmasutra.
Dharmaśāstra are Sanskrit Puranic Smriti texts on law and conduct, and refer to treatises (śāstras) on Dharma. Like Dharmasūtra which are based upon Vedas, these texts are also elaborate law commentaries based on vedas, Dharmashastra themselves evolved from dharmshutra. There are many Dharmashastras, variously estimated to number from 18 to over 100. Each of these texts exists in many different versions, and each is rooted in Dharmasutra texts dated to the 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era.
The Brihadaranyaka Upanishad is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanisad is tenth in the Muktikā or "canon of 108 Upanishads".
Purushartha literally means "object(ive) of men". It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma, Artha, Kama and Moksha.
The Yajnavalkya Smriti is one of the many Dharma-related texts of Hinduism composed in Sanskrit. It is dated between the 3rd and 5th century CE, and belongs to the Dharmashastra tradition. The text was composed after the Manusmriti, but like it and Naradasmriti, the text was composed in shloka style. The legal theories within the Yajnavalkya Smriti are presented in three books, namely achara-kanda (customs), vyavahara-kanda, and prayascitta-kanda.
The Vashistha Dharmasutra is one of the few surviving ancient Sanskrit Dharmasutras of Hinduism. It is reverentially named after a Rigvedic sage Vashistha who lived in the 2nd millennium BCE, but the text was probably composed by unknown authors between 300 BCE – 100 CE. It forms an independent text and other parts of the Kalpasūtra, that is Shrauta- and Grihya-sutras are missing. It is written in sutra style, and contains 1,038 sutras. According to Patrick Olivelle – a professor of Sanskrit and Indian religions, the text may be dated closer to the start of the common era, possibly the 1st century, since it uses the pronoun "I" and a style as if the text is a personal teaching guide, and because it is the oldest Indian text that mentions "the use of written evidence in judicial proceedings".
Gautama Dharmasūtra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras, whose manuscripts have survived into the modern age.
The Mahanarayana Upanishad, also BrihannarayanaUpanishad, is an ancient Sanskrit text, and is one of the minor Upanishads of Hinduism. The text is classified as a Vaishnava Upanishad.
The Jabala Upanishad, also called Jabalopanisad, is a minor Upanishad of Hinduism. The Sanskrit text is one of the 20 Sannyasa Upanishads, and is attached to the Shukla Yajurveda.
The Kundika Upanishad, also known as Kundikopanishad, is an ancient text and a minor Upanishad of Hinduism. It is one of the 19 Sannyasa Upanishads, and is one of the 16 Upanishads attached to the Sama Veda.
The Naradaparivrajaka Upanishad is a medieval era Sanskrit text and one of the minor Upanishads of Hinduism. The text is attached to the Atharva Veda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Yajnavalkya Upanishad is a late medieval era Sanskrit text and a minor Upanishad of Hinduism. The text is attached to the Shukla Yajurveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
The Brihat-Sannyasa Upanishad is a 14th- or 15th-century Sanskrit text and one of the minor Upanishads of Hinduism. The text is attached to the Samaveda, and is one of the 20 Sannyasa (renunciation) Upanishads.
Sannyasa Upanishads are a group of minor Upanishads of Hinduism related to the renunciation, monastic practice and asceticism. There are 19 Sannyasa Upanishads in the Muktika anthology of 108 Upanishads. They, along with other minor Upanishads, are generally classified separately from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition.