Peter, Abbot of Vale Royal

Last updated

Cheshire UK location map.svg
Red pog.svg Chester – red.
Green pog.svg Vale Royal Abbey –green
Orange pog.svg Villages under abbey's feudal lordship – orange.

Peter (in office from 1322; died 1339/1340) was an English Cistercian abbot who served as the fifth abbot of Vale Royal Abbey, Cheshire, in the first half of the 14th century. He is generally held to be the author of the abbey's own chronicle, which was published in 1914 as the Ledger of Vale Royal Abbey. Owing to a failure to finish the abbey's building works—which had commenced in 1277 and had been intermittently ongoing ever since—the abbey was unsightly, and the monks' quarters probably near derelict. Abbot Peter oversaw the transplantation of the house onto new grounds. Much of his career, however, was focussed on defending his abbey's feudal lordship over its tenants. The dispute between the abbey and its tenantry had existed since the abbey's foundation; the abbot desired to enforce his feudal rights, the serfs to reject them, as they claimed to be by then freemen. This did not merely involve Abbot Peter defending the privileges of his house in the courts. Although there was much litigation, with Abbot Peter having to defend himself to the Justice of Chester and even the King on occasion, by 1337 his discontented villagers even followed him from Cheshire to Rutland. A confrontation between Abbot Peter and his tenants resulted in the death of a monastic servant and his own capture and imprisonment. With the King's intervention, however, Abbot Peter and his party were soon freed.

Contents

Abbot Peter's quarrels were not with just his tenantry. He was engaged in a long-running lawsuit with the abbot of Shrewsbury—for which he was summoned to appear before the archbishop of York, and successfully defended himself—over Vale Royal's claim to the advowson of the church of Kirkham. He was also involved in a feud of some description with the local gentry. This, it seems, was to be fatal. Little is known of this dispute, but, as a result of the feud—still attempting to defend his abbey and its rights as he perceived them to be—in 1340 he was killed during an incursion in which many monastic buildings and goods were burnt. He was succeeded as the abbot of Vale Royal by Robert de Cheyneston.

Background

Vale Royal Abbey had been founded on its present site by King Edward I in 1277. [1] Although intended to be the biggest and grandest Cistercian church in Christian Europe, [2] building work was very much delayed (Edward had vowed to found the house in 1263, but recurring political crises, his own crusade, and the Second Barons' War prevented any work whatsoever taking place at least until 1270). [3] Work progressed until the 1280s when the abbey's construction was once again delayed by national events, this time Edward's invasion of Wales. The King took not only the money that had been set aside for Vale Royal but also conscripted the masons and other labourers to build his Welsh fortifications. [4] By the 1330s the monks had managed to complete the east end of the church. [5]

Ecclesiastical career

The site of Vale Royal Abbey in 2005. Although cultivated parkland today, in Abbot Peter's day this was within the Forest of Mondrem. Vale royal abbey.jpg
The site of Vale Royal Abbey in 2005. Although cultivated parkland today, in Abbot Peter's day this was within the Forest of Mondrem.

Abbot Peter has been described as "the most noteworthy of his line." [7] It may well have been he, around 1338, who authored—or at least began—the chronicle known as the Ledger Book. [8] [note 1] This recorded not only a history of the abbey and its abbots until 1338, but also contained the abbey's litigation records and papal bulla granted to the Cistercians. [9] Abbot Peter was also responsible for re-siting Vale Royal in 1330, which was deemed necessary because the old quarters (which the house had occupied since 1281) had become, says the Ledger, "unsightly and ruinous" [3] but the abbey had been so short of funds to carry out its original building works [10] [note 2] that much of the church and convent buildings were still incomplete. The Abbot reported in 1336 that the vaults, the roof or the windows of the church had yet been finished, [3] [note 3] and was forced to ask the General Chapter for financial assistance. [3]

Around late 1327 or early 1328, [note 4] Abbot Peter was sued by Shrewsbury Abbey for the sum of 500 marks. [11] This was related to the ongoing dispute over the advowson of Kirkham Church, Lancashire, which had arisen during the abbacy of Peter's predecessor, Walter of Hereford. [13] The advowson had originally belonged to Shrewsbury in the twelfth century, but in 1196 it had been acquired—through litigation—by Theobald Walter. [14] [note 5] It had been granted, however, by Edward I to Vale Royal as part of its endowment. Theobald Butler, [note 6] a descendant of Walter's, continued to press his family's claim to Kirkham. In defence of the abbey's rights to that church, Walter of Hereford had managed not only to get Edward II to confirm his father's grant to the abbey, but also to persuade the pope to confirm it as being in possession for perpetuity. This had been taxed at £160 in the 1270s, but by the time of Peter's abbacy its value had halved to £80. [13] [17]

Notwithstanding these confirmations, Abbot Peter was summoned to appear before the Archbishop of York, to demonstrate under what grant or law Vale Royal held Kirkham. He attended the hearing armed with a great deal of written evidence (in the form of charters) and witnesses. [13] The fact that the abbot was forced to publicly defend his rights to his superior may well be a reflection on weaknesses in the wording of the original grant. "Even the Abbey's own chronicler," said historian Peter Coss "cast some doubt on the justice" of the grant. [18] Although Shrewsbury's clam was for eight years' rents from Kirkham church (twelve marks annually), Peter was unable to obtain the dismissal of the suit (or other "favourable termination"). Although Peter managed to redeem "that writ and many others" from the Sheriff of Lancashire, Shrewsbury's case was not settled until after Peter's death. [11]

In 1337 Abbot Peter became involved in a dispute with Sir William Clifton over the church's tithes from the villages of Clifton and Westby, from which Peter claimed that Sir William had unlawfully taken twenty marks [19] (or, it has been suggested, because the Abbot refused to sell the tithes to Clifton). [20] Peter further accused the knight of taking the money with violence, threatening the rector of Kirkham church and physically preventing him from collecting what was due to the abbey, and sending his retainers to invade the church, stop the service, and hold up a baptism. Sir William also, said Peter, injured the rector's riding horse in what the Abbot described as a "ridiculous manner". He had also abducted Thomas, one of the Abbot's own clerks, and flagellated him through the streets of Preston. Thanks to the involvement of the Abbot of Westminster, who was the head of the Cistercian Order in England, Clifton was forced to surrender himself to the Abbot in supplication. Abbot Peter received his tithe money and an oath of good behaviour from the errant knight. [19]

Feud with the villagers of Darnhall

Vale Royal Abbey had been unpopular with the local villagers, as its grants of local land—surrounding villagers claimed—impinged on their customary liberties. [21] Relations between the abbey and its tenantry had always been tempestuous. In 1275, only a year after the abbey's foundation, tenants of Darnhall attempted to withdraw from paying the Abbot customs and services, [note 7] a position from which they would not withdraw, but rather pushed with increasing vigour for the next fifty years. [24] Abbot Peter continued his predecessors' campaign to maintain the villeinage of his tenants; [25] or, to put it another way, was "an energetic defender of the rights of his house." [3] [note 8] The tenantry initially relied on the law to obtain satisfaction, [27] but finding Abbot Peter's political connections and influence too powerful, [28] their campaign turned increasingly violent. [29]

The tenants of Darnhall, joined by those of surrounding villages, [3] took such umbrage with Abbot Peter's actions that in June 1337 a group of them even followed him across England. The Abbot had visited King Edward III at his King's Cliffe Hunting Lodge. Returning through Rutland, Abbot Peter and his party were accosted by the Cheshiremen (a "great crowd of the country people" reports the Ledger). The latter attacked, and in the melée that followed, the Abbot was "ignominiously taken," [30] and his groom killed. [3] The following day the King ordered the Abbot's release, which was swiftly complied with by his captors, who were themselves then imprisoned. [30] In a curious episode, the King later ordered the Abbot to return to his rebellious tenantry (who by then had been released) the goods Peter had confiscated from them. Less curiously, perhaps, the Abbot refused to do so. [31]

Death

In the monastery of Vale Royal, Thomas de Venables ... present in person, satisfied the abbot and convent of the said monastery for the death of Lord Peter, the late abbot, and Brother Walter le Walche, a monk of the said monastery, and for other trespasses and injuries inflicted upon the said abbot and convent and their monastery. [32]

The Ledger Book of Vale Royal, 13 February 1344.

Although details of the exact circumstances of Abbot Peter's death—and the events leading up to it—are scarce, he is known [note 9] to have been involved in a serious dispute with a member of the local gentry, Thomas de Venables. The cause of the dispute was almost certainly Abbot Peter's "single-minded defence" of his house's rights and prerogatives. [25] Just before he was killed, a number of the Abbot's houses were destroyed, much of his harvest burnt, a quantity of goods stolen and some livestock killed. A fellow monk, Walter le Walche, or Walter Welch, died with him. [7] This is no surprise; Welch had been a loyal associate of the Abbot, [3] and had fought in his defence once before. In the conflict in Rutland three years earlier, when Welch had seen what was afoot, he had raced up from the rear of the party "like a champion sent from God" to defend the Abbot. [30]

Abbot Peter was succeeded as Abbot by one of his monks, Robert de Cheyneston; [35] by 1337, he was a senior official within Abbot Peter's administration. [36]

Notes

  1. This is based on some textual indications but also, said John Brownbill, who edited it for publication in 1914, the fact that it was clearly written by someone who on the one hand had access to oral histories on the earliest days of the abbey but without personal knowledge, combined with mentions of buildings which had been built by then (and, perhaps even more significantly, the omission of mention of structures built after 1340). [8]
  2. Indeed, they appear to have been in a perennial state of penury; the abbey's annual income from its estates and endowments was £248 17s, of which £200 was necessary expenditure (maintenance, repairs, wages, expenses and hospitality for visitors, for example) and only the remaining £48 17s to provide for the Abbot and twenty monks annually. [3]
  3. On top of these major works, the Abbot reported that "the cloister, chapter-house, dormitory, refectory, and other monastic offices still remain to be built in proportion to the church." [3]
  4. "Shortly after the death of Edward II," [11] in fact, which is generally credited to have occurred during the night of 21 September 1327. [12]
  5. Theobald Walter was brother to the then Archbishop of Canterbury, Hubert Walter. [15]
  6. The Theobald Butler of Abbot Peter's day is, confusingly, sometimes also referred to as Theobald Walter. [16]
  7. Customs were a form of subsidy levied on the sale and marketing of goods, [22] and services, in this context, refers to feudal services, such as rents and commuted agricultural work. [23]
  8. For example, the Ledger notes that "in the year 1329, on the feast of St. Gregory the Pope [12 March 1329–30] the Abbot Peter took from Randolph son of John, surnamed Horlepot, one burgage, because bond tenants cannot hold free land." [26]
  9. Physically violent expressions of anti-clericalism such as this were not uncommon, and although Peter's is an extreme example, it was not even the only time an ecclesiast was killed. In 1309 a gang assaulted the Abbot of Cobermere burnt his house down and stole his goods, in which attack another monk was slain. [7] In 1360 a gang armed with "swords, axes and arrows" [33] assaulted the Abbot of Shap. In the 1430s,the Abbot of Folkestone was forcibly removed from his church by local people—in the middle of saying Mass—and was taken to a nearby cliff where his assailants threatened to throw him into the sea. [33] And in the 1450s, Abbot Walter Mene of Abbey was repeatedly threatened with assault by a patron of his Abbey, Sir Henry Hussey. [34]

Related Research Articles

Cistercians Catholic religious order

The Cistercians, officially the Order of Cistercians, are a Catholic religious order of monks and nuns that branched off from the Benedictines and follow the Rule of Saint Benedict. They are also known as Bernardines, after the highly influential Bernard of Clairvaux or as White Monks, in reference to the colour of the "cuculla" or cowl worn by the Cistercians over their habits, as opposed to the black cowl worn by Benedictines.

Fountains Abbey Ruined Cistercian monastery in Yorkshire, England

Fountains Abbey is one of the largest and best preserved ruined Cistercian monasteries in England. It is located approximately 3 miles (5 km) south-west of Ripon in North Yorkshire, near to the village of Aldfield. Founded in 1132, the abbey operated for 407 years, becoming one of the wealthiest monasteries in England until its dissolution, by order of Henry VIII, in 1539.

Theobald of Bec was a Norman archbishop of Canterbury from 1139 to 1161. His exact birth date is unknown. Some time in the late 11th or early 12th century Theobald became a monk at the Abbey of Bec, rising to the position of abbot in 1137. King Stephen of England chose him to be Archbishop of Canterbury in 1138. Canterbury's claim to primacy over the Welsh ecclesiastics was resolved during Theobald's term of office when Pope Eugene III decided in 1148 in Canterbury's favour. Theobald faced challenges to his authority from a subordinate bishop, Henry of Blois, Bishop of Winchester and King Stephen's younger brother, and his relationship with King Stephen was turbulent. On one occasion Stephen forbade him from attending a papal council, but Theobald defied the king, which resulted in the confiscation of his property and temporary exile. Theobald's relations with his cathedral clergy and the monastic houses in his archdiocese were also difficult.

Croxden Abbey Cistercian abbey in Croxden, Staffordshire, England

Croxden Abbey, also known as "Abbey of the Vale of St. Mary at Croxden", was a Cistercian abbey at Croxden, Staffordshire, United Kingdom. A daughter house of the abbey in Aunay-sur-Odon, Normandy, the abbey was founded by Bertram III de Verdun of Alton Castle, Staffordshire, in the 12th century. The abbey was dissolved in 1538.

Melrose Abbey

St Mary's Abbey, Melrose is a partly ruined monastery of the Cistercian order in Melrose, Roxburghshire, in the Scottish Borders. It was founded in 1136 by Cistercian monks at the request of King David I of Scotland and was the chief house of that order in the country until the Reformation. It was headed by the abbot or commendator of Melrose. Today the abbey is maintained by Historic Environment Scotland as a scheduled monument.

Vale Royal Abbey is a former medieval abbey and later country house in Whitegate England. The precise location and boundaries of the abbey are difficult to determine in today's landscape. The original building was founded c. 1270 by the Lord Edward, later Edward I for Cistercian monks. Edward had supposedly taken a vow during a rough sea crossing in the 1260s. Civil wars and political upheaval delayed the build until 1272, the year he inherited the throne. The original site at Darnhall was unsatisfactory, so was moved a few miles north to the Delamere Forest. Edward intended the structure to be on a grand scale—had it been completed it would have been the largest Cistercian monastery in the country—but his ambitions were frustrated by recurring financial difficulties.

Strata Marcella

The Abbey of Strata Marcella was a medieval Cistercian monastery situated at Ystrad Marchell on the west bank of the River Severn near Welshpool, Powys, Wales.

Rewley Abbey

The Cistercian Abbey of Rewley was an Abbey in Oxford, England. It was founded in the 13th century by Edmund, 2nd Earl of Cornwall. Edmund's father, Richard, 1st Earl of Cornwall, founder of Hailes Abbey, had intended to establish a college or chantry of three secular priests to pray for his soul, but his son Edmund substituted 'six Cistercian monks, having more confidence in them.' If this was the original plan, it was soon enlarged. In 1280 he offered the general chapter of the Cistercian order to found a college (studium) for Cistercians at Oxford, and the chapter accepted the offer, and decreed that the college should have the same privileges as the college of St. Bernard at Paris, and that it should be under the Abbot of Thame, as the other was under the Abbot of Clairvaux. The following year the chapter decreed 'out of due respect to the Earl of Cornwall' that the Abbot of Thame should be empowered to appoint an Abbot of his own choice for the house of study at Oxford, and that there should be a daily memory of the late Earl of Cornwall at Mass at the college (studium) of Oxford, according as the Abbot of the place shall ordain.

Darnhall Abbey Medieval English Cistercian Abbey

Darnhall Abbey was a late-thirteenth century Cistercian abbey at Darnhall, Cheshire, founded by Lord Edward sometime in the years around 1270. This was in thanks, so tells the Abbey's chronicler, for God saving him and his fleet from a storm at sea. It was dedicated to St Mary. It only existed for a short time before it moved to the better-known Vale Royal Abbey. The site chosen for the Abbey at Darnhall was discovered to be unfit for its purpose. Money was short, as Edward did not provide enough for the original foundation, but the Abbey was allowed to trade wool to augment its finances. The Abbey relocated a few miles north, and what remained of Darnhall Abbey became the monastic grange of the new foundation. There was probably only ever one Abbot of Darnhall before the Abbey relocated in 1275.

Hulton Abbey is a scheduled monument in the United Kingdom, a former monastery located in what is now Abbey Hulton, a suburb of Stoke-on-Trent. A daughter house of the Cistercian Combermere Abbey, the abbey was founded by Henry de Audley in the early 13th century. Throughout its life, the abbey was relatively small and poor, with one of the lowest incomes of all Staffordshire religious houses. The abbey was dissolved by Henry VIII in 1538, with its land and assets being sold.

In the early fourteenth century, tensions between villagers from Darnhall and Over, Cheshire, and their feudal lord, the Abbot of Vale Royal Abbey, erupted into violence over whether they had villein—that is, servile—status. The villagers argued not, while the Abbey believed it was due their feudal service.

Stephen, was a late fourteenth-century abbot of Vale Royal Abbey in Cheshire. He is believed to have been born c. 1346, and in office from 27 January 1373 to possibly 1400, although the precise date of his departure is unknown. One of the earliest mentions of him as Abbot is 1373, when he received the homage of Robert Grosvenor for the manor of Lostock. He witnessed a charter between the prior of the Augustinian hermits in Warrington and the convent there in 1379. A few years later, Abbot Stephen provided evidence for the Royal Commission that was enquiring into the case of Scrope v Grosvenor, which sat for three years, concluding its business in 1389.

John Chaumpeneys was the last Abbot of Darnhall Abbey and first Abbot of Vale Royal Abbey, Cheshire, from around 1275 to circ 1289.

Walter of Hereford was a twelfth- and thirteenth-century Abbot of Vale Royal Abbey in Cheshire. He was Abbot from around 1294 to approximately 1307. His abbacy occurred at a time of tribulation for the abbey, mostly due to poor relations with the local populace. Walter is in portrayed in his Abbey's later chronicler in superlatives. He is described as "greatly venerable in life and always and everywhere devoted to God and the Blessed Virgin Mary" and as

A man of most beautiful appearance, as regards externals...and in good works also he fought a good fight for Christ, for he used a hair shirt to conquer the flesh, and by this discipline subdued it to the spirit. He rarely or never ate meat.

John of Hoo was an early fourteenth-century Abbot of Vale Royal Abbey, Cheshire. His abbacy was from around 1308–09 to 1314–15.

Richard of Evesham was Abbot of Vale Royal from 1316 to 1342.

Robert de Cheyneston was Abbot of Vale Royal Abbey, Cheshire between 1340 and 1349. De Cheyneston had already been a monk at the Abbey before his election as Abbot.

Thomas Ragon was the eighth Abbot of Vale Royal Abbey, Cheshire. His term of office lasted from 1351 to 1369. His abbacy was predominantly occupied with recommencing the building works at Vale Royal—which had been in abeyance for a decade—and the assertion of his abbey's rights over a satellite church in Llanbadarn Fawr, Ceredigion, which was also claimed by the Abbot of Gloucester.

John was Abbot of Vale Royal Abbey, Cheshire, between 1405 and 1411, and although his abbacy seems to have been largely free of the local disorder that had plagued those of his predecessors, the Abbey appears to have been taken in to King Henry IV's hands on at least two occasions.

Vale Royal Abbey is a medieval abbey, and later a country house, located in Whitegate, between Northwich and Winsford in Cheshire, England. During its 278-year period of operation, it had at least 21 abbots.

References

Bibliography