This article needs additional citations for verification .(January 2017) |
The plague of 664 was an epidemic that affected Great Britain and Ireland in 664 AD, during the first recorded plague pandemic. It was the first recorded epidemic in English history, and coincided with a solar eclipse. [1] It was considered by later sources as "The Yellow Plague of 664" and said to have lasted for twenty or twenty-five years, causing widespread mortality, social disruption and abandonment of religious faith. The disease responsible was probably Plague – part of the First Plague Pandemic – or else smallpox. [1]
According to the Irish Annals of Tigernach, the plague was preceded by a solar eclipse on 1 May 664 (the path of the total eclipse on 1 May 664 started in the Pacific, crossed the Gulf of Mexico, swept along the eastern coast of North America crossed the British Isles and continued on into Central Europe [2] ). Bede also mentioned the eclipse but wrongly placed it on 3 May. The Irish sources claimed that there was also an earthquake in Britain and that the plague reached Ireland first at Mag Nitha, among the Fothairt in Leinster. Bede claimed that the plague first was in the south of Britain and then spread to the north.
Bede wrote:
In the same year of our Lord 664, there happened an eclipse of the sun, on the third day of May, about the tenth hour of the day. In the same year, a sudden pestilence depopulated first the southern parts of Britain, and afterwards attacking the province of the Northumbrians, ravaged the country far and near, and destroyed a great multitude of men. By this plague the aforesaid priest of the Lord, Tuda, was carried off, and was honourably buried in the monastery called Paegnalaech. Moreover, this plague prevailed no less disastrously in the island of Ireland. Many of the nobility, and of the lower ranks of the English nation, were there at that time, who, in the days of the Bishops Finan and Colman, forsaking their native island, retired thither, either for the sake of sacred studies, or of a more ascetic life; and some of them presently devoted themselves faithfully to a monastic life, others chose rather to apply themselves to study, going about from one master's cell to another. The Scots willingly received them all, and took care to supply them with daily food without cost, as also to furnish them with books for their studies, and teaching free of charge. [3]
According to Adomnan of Iona, a contemporary Irish abbot and saint, the plague affected everywhere in the British Isles except for a large area in modern Scotland. Adomnan considered the plague a divine punishment for sins, and he believed that the Picts and Irish who lived in northern Great Britain were spared from the plague due to the intercession of Saint Columba who had founded monasteries among them. Adomnan personally walked among victims of the plague and claimed that neither he nor his companions became sick. [4] [5] [1] The plague led a great number of people back to paganism, while at the same time disorganizing the social and political atmosphere. [6]
The disease reached Ireland on 1 August 664. [7] Both Ireland and Great Britain were equally effected. [8] Although the little written evidence that survived was written by the English. [9] Two specific accounts remain of the disease. Cuthbert, an Irish monk, was reportedly, "seized stricken down with a plague which at that time carried off very many throughout the length and breadth of Britain". [8] A possible groin bubo also grew on Cuthbert's thigh. The wife of King Ecgfrith, Enfleda, died with a tumor that released a "noxious moisture", [8] another possible instance of the Black Plague in Ireland. [7]
Columba or Colmcille was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the patron saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.
Year 664 (DCLXIV) was a leap year starting on Monday of the Julian calendar. The denomination 664 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Dál Riata or Dál Riada was a Gaelic kingdom that encompassed the western seaboard of Scotland and north-eastern Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it covered what is now Argyll in Scotland and part of County Antrim in Northern Ireland. After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba.
Áedán mac Gabráin, also written as Aedan, was a king of Dál Riata from c. 574 until c. 609 AD. The kingdom of Dál Riata was situated in modern Argyll and Bute, Scotland, and parts of County Antrim, Ireland. Genealogies record that Áedán was a son of Gabrán mac Domangairt.
Aldfrith was king of Northumbria from 685 until his death. He is described by early writers such as Bede, Alcuin and Stephen of Ripon as a man of great learning. Some of his works and some letters written to him survive. His reign was relatively peaceful, marred only by disputes with Bishop Wilfrid, a major figure in the early Northumbrian church.
Bridei son of Maelchon was King of the Picts from 554 to 584. Sources are vague or contradictory regarding him, but it is believed that his court was near Loch Ness and that he may have been a Christian. Several contemporaries also claimed the title "King of the Picts". He died in the mid-580s, possibly in battle, and was succeeded by Gartnait son of Domelch.
Cainnech of Aghaboe (515/16–600), also known as Saint Canice in Ireland, Saint Kenneth in Scotland, Saint Kenny and in Latin Sanctus Canicus, was an Irish abbot, monastic founder, priest and missionary during the early medieval period. Cainnech is one of the Twelve Apostles of Ireland and preached Christianity across Ireland and to the Picts in Scotland. He wrote a commentary on the Gospels, which for centuries was known as the Glas-Choinnigh or Kenneth's Lock or the Chain of Cainnech.
Finnian of Movilla was an Irish Christian missionary. His feast day is 10 September.
Iona Abbey is an abbey located on the island of Iona, just off the Isle of Mull on the West Coast of Scotland.
Lasrén (also Laisrén, Laisrán) mac Feradaig or Lasrén of Iona (d. 605) was an Irish monk and the third abbot of Iona (c.600-605), in succession to Baíthéne. Lasrén worked during the abbacy of St Columba and administered the monastery of Durrow for the saint in the years before attaining Iona. Like Baíthéne before him, he was a kinsman of Columba from the royal dynasty of the Cenél Conaill. His father, Feradach meaning 'woodsman', was a cousin of the saint.
Cumméne Find was the seventh abbot of Iona (657–669), succeeding Suibne moccu Fir Thrí.
Adomnán or Adamnán of Iona, also known as Eunan, was an abbot of Iona Abbey (r. 679–704), hagiographer, statesman, canon jurist, and saint. He was the author of the Life of Columba, probably written between 697 and 700. This biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the Picts, and an insight into the life of Iona and the early-medieval Gaelic monk.
The Cáin Adomnáin, also known as the Lex Innocentium, was promulgated amongst a gathering of Gaelic and Pictish notables at the Synod of Birr in 697. It is named after its initiator Adomnán of Iona, ninth Abbot of Iona after St. Columba. It is called the "Geneva Accords" of the ancient Irish and Europe's first human rights treaty, for its protection of women and non-combatants, extending the Law of Patrick, which protected monks, to civilians. The legal symposium at the Synod of Birr was prompted when Adomnáin had an Aisling dream vision wherein his mother excoriated him for not protecting the women and children of Ireland.
Áed Dub mac Suibni was an Irish king of the Dál nAraidi in the over-kingdom of Ulaid. He may have been king of the Ulaid. Áed was succeeded by his great-nephew Fiachnae mac Báetáin.
Rath Melsigi was an Anglo-Saxon monastery in Ireland. A number of monks who studied there were active in the Anglo-Saxon mission on the continent. The monastery also developed a style of script that may have influenced the writers of the Book of Durrow.
Hinba is an island in Scotland of uncertain location that was the site of a small monastery associated with the Columban church on Iona. Although a number of details are known about the monastery and its early superiors, and various anecdotes dating from the time of Columba of a mystical nature have survived, modern scholars are divided as to its whereabouts. The source of information about the island is Adomnán's late 7th-century Vita Columbae.
Events from the 7th century in Ireland.
The Life of Columba is a hagiography recounting the life of Columba, the founder of Iona Abbey, written a century after Columba's death by Adomnán, one of his successors as Abbot of Iona.
Baithéne mac Brénaind was an Irish monk, one of Saint Columba's followers who accompanied him to Scotland around 563, and was the first successor as Abbot of Iona Abbey. The Annals of Tigernach record his birth in 534, and his death was likely between 596 and 598 according also to the Annals of Ulster. Irish genealogical records indicate him to be the "son of Brendan, son of Fergus, son of Conall Gulban, son of Niall Noígiallach", thus being a member of the Cenél Conaill branch of the Northern Uí Néill, as the abbots of Iona Abbey following the death of Columba often were.
Beccán mac Luigdech was a 7th-century Irish composer of Christian poetry and monk of Iona. He is known for having composed two vernacular poems, Fo réir Choluimb and Tiugraind Beccáin, which were written c. 640 in praise of St Columba, the founder of Iona. Along with Amra Choluim Cille, the fragment of the Life of St Cumméne (Cummian) and Adomnán's Life of Columba, the poems offer a contemporary glimpse of the monastic familia of Iona in the 7th century. Beccán has been identified with the Beccán solitarius who along with Ségéne, abbot of Iona, was addressed in a letter written by Cumméne in c. 632–33 concerning the Easter controversy. He may also be the Beccán of Rùm, whose death is recorded in the entry for 677 in the Annals of Ulster.