Plague of 664

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The plague of 664 was an epidemic that affected Great Britain and Ireland in 664 AD, during the first recorded plague pandemic. It was the first recorded epidemic in English history, and coincided with a solar eclipse. [1] It was considered by later sources as "The Yellow Plague of 664" and said to have lasted for twenty or twenty-five years, causing widespread mortality, social disruption and abandonment of religious faith. The disease responsible was probably Plague – part of the First Plague Pandemic – or else smallpox. [1]

According to the Irish Annals of Tigernach, the plague was preceded by a solar eclipse on 1 May 664 (the path of the total eclipse on 1 May 664 started in the Pacific, crossed the Gulf of Mexico, swept along the eastern coast of North America crossed the British Isles and continued on into Central Europe [2] ). Bede also mentioned the eclipse but wrongly placed it on 3 May. The Irish sources claimed that there was also an earthquake in Britain and that the plague reached Ireland first at Mag Nitha, among the Fothairt in Leinster. Bede claimed that the plague first was in the south of Britain and then spread to the north.

Bede wrote:

In the same year of our Lord 664, there happened an eclipse of the sun, on the third day of May, about the tenth hour of the day. In the same year, a sudden pestilence depopulated first the southern parts of Britain, and afterwards attacking the province of the Northumbrians, ravaged the country far and near, and destroyed a great multitude of men. By this plague the aforesaid priest of the Lord, Tuda, was carried off, and was honourably buried in the monastery called Paegnalaech. Moreover, this plague prevailed no less disastrously in the island of Ireland. Many of the nobility, and of the lower ranks of the English nation, were there at that time, who, in the days of the Bishops Finan and Colman, forsaking their native island, retired thither, either for the sake of sacred studies, or of a more ascetic life; and some of them presently devoted themselves faithfully to a monastic life, others chose rather to apply themselves to study, going about from one master's cell to another. The Scots willingly received them all, and took care to supply them with daily food without cost, as also to furnish them with books for their studies, and teaching free of charge. [3]

According to Adomnan of Iona, a contemporary Irish abbot and saint, the plague affected everywhere in the British Isles except for a large area in modern Scotland. Adomnan considered the plague a divine punishment for sins, and he believed that the Picts and Irish who lived in northern Great Britain were spared from the plague due to the intercession of Saint Columba who had founded monasteries among them. Adomnan personally walked among victims of the plague and claimed that neither he nor his companions became sick. [4] [5] [1] The plague led a great number of people back to paganism, while at the same time disorganizing the social and political atmosphere. [6]

The disease reached Ireland on 1 August 664. [7] Both Ireland and Great Britain were equally effected. [8] Although the little written evidence that survived was written by the English. [9] Two specific accounts remain of the disease. Cuthbert, an Irish monk, was reportedly, "seized stricken down with a plague which at that time carried off very many throughout the length and breadth of Britain". [8] A possible groin bubo also grew on Cuthbert's thigh. The wife of King Ecgfrith, Enfleda, died with a tumor that released a "noxious moisture", [8] another possible instance of the Black Plague in Ireland. [7]

See also

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References

  1. 1 2 3 Kohn, George C. (2007). "Yellow Plague of 664". Encyclopedia of Plague and Pestilence: From Ancient Times to the Present. Infobase Publishing. p. 449. ISBN   978-1-4381-2923-5.
  2. NASA.gov
  3. "Bede's Ecclesiastical History of England". www.gutenberg.org. Retrieved June 9, 2020.
  4. Adomnan of Iona. Life of St Columba. Penguin Books, 1995
  5. Plague in Seventh Century England [ dead link ] 1 August 1997 Oxford Journals Retrieved 7 October 2016
  6. "The Bubonic Plague and England: An Essay in the History of Preventive Medicine. By Charles F. Mullett (Lexington: University of Kentucky Press. 1956. Pp. vii, 401. $9.00.)". The American Historical Review. January 1957. doi:10.1086/ahr/62.2.382. ISSN   1937-5239.
  7. 1 2 Pierce A. Grace (2018). "From blefed to scamach: pestilence in early medieval Ireland". Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature. 118C: 67. doi:10.3318/priac.2018.118.04.
  8. 1 2 3 "Bede's View of the Place of the Eucharist in Anglo-Saxon Life: The Evidence of the Historia Ecclesiastica gentis Anglorum", Prayer and Thought in Monastic Tradition : Essays in Honour of Benedicta Ward, SLG, Bloomsbury T&T Clark, ISBN   978-0-567-08295-4 , retrieved 2024-09-25
  9. MacArthur, William P. (March 1949). "The identification of some pestilences recorded in the Irish Annals". Irish Historical Studies. 6 (21): 169–188. doi:10.1017/s0021121400028078. ISSN   0021-1214.