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The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity.
In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
Parapsychology is the study of alleged psychic phenomena and other paranormal claims, for example, those related to near-death experiences, synchronicity, apparitional experiences, etc. Criticized as being a pseudoscience, the majority of mainstream scientists reject it. Parapsychology has also been criticised by mainstream critics for claims by many of its practitioners that their studies are plausible despite a lack of convincing evidence after more than a century of research for the existence of any psychic phenomena.
In German folklore and ghostlore, a poltergeist is a type of ghost or spirit that is responsible for physical disturbances, such as loud noises and objects being moved or destroyed. Most claims or fictional descriptions of poltergeists show them as being capable of pinching, biting, hitting, and tripping people. They are also depicted as capable of the movement or levitation of objects such as furniture and cutlery, or noises such as knocking on doors. Foul smells are also associated with poltergeist occurrences, as well as spontaneous fires and different electrical issues such as flickering lights.
Life After Life is a 1975 book written by psychiatrist Raymond Moody. It is a report on a qualitative study in which Moody interviewed 150 people who had undergone near-death experiences (NDEs). The book presents the author's composite account of what it is like to die, supplemented with individual accounts. On the basis of his collection of cases, Moody identified a common set of elements in NDEs:
Spiritualism is a social religious movement primarily popular in the nineteenth and early twentieth centuries according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists will speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of Spiritualism.
Raymond A. Moody Jr. is an American philosopher, psychiatrist, physician and author, most widely known for his books about afterlife and near-death experiences (NDE), a term that he coined in 1975 in his best-selling book Life After Life. His research explores personal accounts of subjective phenomena encountered in near-death experiences, particularly those of people who have apparently died but been resuscitated. He has widely published his views on what he terms near-death-experience psychology.
William G. Roll was an American psychologist and parapsychologist on the faculty of the Psychology Department of the University of West Georgia in Carrollton, Georgia. Roll is most notable for his belief in poltergeist activity. He coined the term "recurrent spontaneous psychokinesis" (RSPK) to explain poltergeist cases. However, RSPK was never accepted by mainstream science and skeptics have described Roll as a credulous investigator.
Henry Habberley Price, usually cited as H. H. Price, was a Welsh philosopher, known for his work on the philosophy of perception. He also wrote on parapsychology.
Henry Slade (1835–1905) was a famous fraudulent medium who lived and practiced in both Europe and North America. Slade was best known for his "slate writing" method, where he would purportedly produce message written by spirits on slates.
Spirit photography is a type of photography whose primary goal is to capture images of ghosts and other spiritual entities, especially in ghost hunting. It dates back to the late 19th century. The end of the American Civil War and the mid-19th Century Spiritualism movement contributed greatly to the popularity of spirit photography. Photographers such as William Mumler and William Hope ran thriving businesses taking photos of people with their supposed dead relatives. Both were shown to be frauds, but "true believers", such as Sir Arthur Conan Doyle, refused to accept the evidence as proof of a hoax.
Hans Holzer was an Austrian-American author and parapsychologist. He wrote more than 120 books on supernatural and occult subjects for the popular market as well as several plays, musicals, films, and documentaries, and hosted a television show, Ghost Hunter.
Loyd Auerbach is a parapsychologist, paranormal investigator, and mentalist. He has appeared on numerous television shows that profile ghost hunting and other paranormal topics. He develops and teaches online courses on parapsychology.
Arthur Ford was an American psychic, spiritualist medium, clairaudient, and founder of the Spiritual Frontiers Fellowship (1955). He gained national attention when he claimed to have contacted the dead son of Bishop James Pike in 1967 on network TV. In 1928 Ford claimed to have contacted the deceased spirits of Houdini's mother and later in 1929 Harry Houdini himself.
Douglas Scott Rogo was a writer, journalist and researcher on subjects related to parapsychology. Rogo was murdered in 1990 at the age of 40. His case remains unsolved.
The spirit world, according to spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife where individual's awareness persists beyond death. Although independent from one another, both the spirit world and the physical world are in constant interaction. Through séances, trances, and other forms of mediumship these worlds can consciously communicate with each other.
Deathbed phenomena refers to a range of experiences reported by people who are dying. There are many examples of deathbed phenomena in both non-fiction and fictional literature, which suggests that these occurrences have been noted by cultures around the world for centuries, although scientific study of them is relatively recent. In scientific literature such experiences have been referred to as death-related sensory experiences (DRSE). Dying patients have reported to staff working in hospices they have experienced comforting visions.
Einer Nielsen (1894–1965) was a Danish physical medium and spiritualist.
Pierre Louis Ormond Augustus Keeler (1855-1942), best known as Pierre L. O. A. Keeler, was an American spiritualist medium.
References
- ↑ James R. Lewis. (1995). Encyclopedia of Death and the Afterlife. Visible Ink. p. 294. ISBN 978-1578591077
- ↑ Harvey Irwin; Caroline Watt. (2007). An Introduction to Parapsychology. McFarland. p. 193. ISBN 978-0-7864-3059-8
- ↑ Christopher M. Moreman. (2008). Beyond the Threshold. p. 201.
- ↑ Raymond Moody. 1975. Life After Life. Mockingbird.
- ↑ Joe Nickell (3 July 2012), The Science of Ghosts: Searching for Spirits of the Dead, Prometheus Books, pp. 129–, ISBN 978-1-61614-586-6
- ↑ Christopher M. Moreman (18 September 2008), Beyond the Threshold: Afterlife Beliefs and Experiences in World Religions, Rowman & Littlefield Publishers, pp. 201–, ISBN 978-0-7425-6552-4
