Rakataura, also known as Hape [1] or Rakatāura, is a legendary Polynesian navigator and a progenitor of many Māori iwi. Born in Hawaiki, Rakataura was the senior tohunga (priest/navigator) who led the Tainui migratory canoe to New Zealand. Rakataura is associated with stories involving the Manukau Harbour, the Te Tō Waka (the Ōtāhuhu Portage) and the Waikato. Many place names in Tāmaki Makaurau (modern-day Auckland) and the Waikato region reference Rakataura, or are described in oral traditions as being named by Rakataura.
Rakataura was born in Hawaiki, and was the eldest member of the senior line of his hapū. [2] He received the name Hape, due to his inward-turning feet. [2] Rakataura was the senior tohunga (priest/navigator) of the Tainui migratory waka, and in some traditions, is identified as the shipbuilder of the vessel. [3]
In Waiohua oral tradition, Rakataura / Hape travels supernaturally to New Zealand, ahead of the Tainui crew. In this version, Rakataura was chosen to represent his hapū on the Tainui canoe, however this was not popular due to his disability, and only the young and those with sound bodies and minds could travel. Rakataura prayed to Tangaroa for his feet to be restored, however instead of healing his body, Tangaroa sent Kawea Kawea Ki te Whenua a Kupe, a taniwha (supernatural being) in the shape of a stingray to transport him. Rakataura arrived at the Manukau Harbour, waiting at Ihumātao for the Tainui crew to arrive. Days later, the crew arrived, not from the mouth of the harbour, instead from the east (having crossed the Te Tō Waka at Ōtāhuhu over the Auckland isthmus). Rakataura called out from the hill, hence the name Karangahape ("The Call of Hape"). [2] Another supernatural tradition involves Rakataura beating the Tainui crew to reach the Kawhia Harbour by leaping underground between the Māhia Peninsula and Kawhia. [4]
In Te Kawerau ā Maki oral tradition, Rakataura travelled to the Waitākere Ranges, bestowing names to the locations he visited. [5] Some of these names include Hikurangi, the name he gave to a location near Piha which referenced a location in his homeland and became one of the traditional names for West Auckland and the Waitākere Ranges, [5] and One Rangatira, the traditional name for Muriwai Beach, a name which commemorated his visit. [6]
Other traditions link Rakataura to the Ōtāhuhu Portage between the Tāmaki River and the Manukau Harbour. In some traditions, he is the tohunga who creates the portage, [7] while in others he attempts to block the Tainui crew from using it and settling to the west. In these traditions, Rakataura quarrels with Hoturoa, captain of the Tainui, because he refused to let Rakataura marry his daughter Kahukeke. Instead of crossing the portage, Hoturoa and the crew of the Tainui sail around the entire Northland Peninsula to the Manukau Harbour. Rakataura and his sister Hiaroa lit fires and sung incantations to prevent the main Tainui crew from settling around the harbour or the Waikato area. [8] [9] Rakataura travelled south to the Whāingaroa Harbour (Raglan Harbour), establishing a tūāhupapa (sacred altar) on the mountain Karioi, and continued to sing incantations to dissuade the Tainui crew from discovering the areas he found. [10] Rakataura travelled further south to the Kawhia Harbour, where he met the Tainui crew, reconciled (either here or further south at Whareorino), [8] and married Kahukeke (the daughter of Hoturoa), later returning to settle at Karioi. [10]
Rakataura is credited with exploring the forested interior of the Waikato region with his wife, naming places after the members of the Tainui crew, to establish land rights. [9] [10] He placed mauri stones from Hawaiki along the journey, as a way to entice birds to the areas he visited. [11] During their travels, Kahukeke fell ill at Wharepūhunga, where Rakataura built a house for her to rest in and recover. [11] Kahukeke fell ill a second time at Pureora, however did not survive. [11] After she dies, Rakataura names Kakepuku after the shape of his wife when she was pregnant, and the area where he eventually settled, Te Aroha, after the love he felt for his wife. [9] [12] There, he married again, to a woman named Hinemarino. [4]
Some traditions describe Rakataura as settling at Rarotonga / Mount Smart in Tāmaki Makaurau with his wife, before travelling to the Waikato later in life. [12]
Rakataura / Hape is the namesake of Karangahape Peninsula and Karangahape Road in Auckland, [1] and some of the Māori language names for Ōwairaka / Mount Albert, Te Ahi-kā-a-Rakataura ("The Continuous Fires of Rakataura") [13] and Te Wai o Raka ("The Waters of Raka"). [7] Te Motu a Hiaroa (Puketutu Island), one of the first permanent settlements of the Tainui people, is named after Rakataura's sister Hiaroa. [14] Rakataura is cited in oral traditions as the figure who named many areas of the Waikato, including the Whāingaroa Harbour), Karioi, Maungatautari, Whakamaru, Pureora and Te Aroha. [10] [11]
The officially designated name for Mount Maunganui in the early 20th century was Rakataura, named after the tohunga by Bay of Plenty settler J. C. Adams, however this name never came into popular use. [15]
Rakataura is considered one of the ancestors of Tainui (including Ngāti Maniapoto and Ngāti Raukawa), [16] [11] historical Auckland iwi Ngā Oho, [17] Te Kawerau ā Maki, [18] and Waiohua tribes. [2]
The Manukau Harbour is the second largest natural harbour in New Zealand by area. It is located to the southwest of the Auckland isthmus, and opens out into the Tasman Sea.
Whakamaru is a town in the central region of the North Island of New Zealand. The Maori words 'whaka' and 'maru' literally mean to give shelter to, or safeguard.
In Māori tradition, Tainui was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. It was commanded by the chief Hoturoa, who had decided to leave Hawaiki because over-population had led to famine and warfare. The ship first reached New Zealand at Whangaparāoa in the Bay of Plenty and then skirted around the north coast of the North Island, finally landing at Kawhia in the western Waikato. The crew of the Tainui were the ancestors of the iwi that form the Tainui confederation.
Ngāti Mahuta is a sub-tribe of the Waikato tribe of Māori in the North Island of New Zealand. The territory (rohe) of Ngāti Mahuta is the Kawhia and Huntly areas of the Waikato region.
Marutūāhu, Marutūahu or Marutuahu is a collective of the Māori iwi (tribe) of the Hauraki region of New Zealand. The confederation is made up of the tribes of Ngāti Maru, Ngāti Paoa, Ngāti Tamaterā, Ngāti Whanaunga and Ngāti Rongoū.
Rereahu was a Maori rangatira (chieftain) of Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand. He probably lived in the first half of the seventeenth century. He is the ancestor of the Ngāti Maniapoto, Ngāti Hauā, and Ngāti Korokī Kahukura iwi, and of Rereahu, a group based around Maniaiti / Benneydale, Pureora, and Maraeroa in Waitomo District, whose status as a separate iwi or as a hapu (‘sub-tribe’) of Ngāti Maniapoto is a matter of dispute.
Tāwhao was a Māori rangatira (chief) in the Tainui confederation of tribes, based at Kāwhia, New Zealand. He probably lived around 1500 CE. He was the last chief to lead the whole of Tainui, as the feud between his two sons Whatihua and Tūrongo led him to divide it into northern and southern sections.
Kinohaku was a Maori woman of Ngāti Maniapoto in the Tainui tribal confederation from the Waikato region, New Zealand. She is the eponymous ancestor of the Ngāti Kinohaku hapu (sub-tribe) of Ngāti Maniapoto and probably lived in the seventeenth century.
Pikiao was a Māori rangatira (chieftain) of the Te Arawa tribal confederation based at Lake Rotorua in the Bay of Plenty, New Zealand, who was the ancestor of Ngāti Pikiao in Te Arawa, of Ngāti Mahuta in the Tainui confederation, and of Ngāti Pāoa in the Marutūāhu confederation. He probably lived in the early seventeenth century.
According to Māori tradition, Hoturoa was the leader of the Tainui canoe, during the migration of the Māori people to New Zealand, around 1400. He is considered the founding ancestor of the Tainui confederation of tribes (iwi), who now inhabit the central North Island.
Kahupeka was a Maori healer in the 1400s who helped pioneer herbal medicine in New Zealand. She is remembered in oral history as a Tainui explorer who travelled the North Island, naming several locations and experimenting with herbal medicines.
Tamāio was a Maori rangatira (chieftain) of the Tainui tribal confederation, based at Kāwhia in Waikato, New Zealand. He was the first chieftain to lead a war-party inland from Kāwhia, in a war against Ngāti Hā, sometime around the middle of the sixteenth century.
Hotunui was a Maori rangatira (chieftain) of the Tainui tribal confederation of Waikato, New Zealand. Through his son Marutūāhu he is the ancestor of four tribes of the Hauraki Gulf: Ngāti Maru, Ngāti Rongoū, Ngāti Tamaterā, and Ngāti Whanaunga. He probably lived in the latter half of the sixteenth century.
Tamainu-pō was a Maori rangatira (chieftain) of the Tainui tribal confederation in the Waikato region of New Zealand and the ancestor of the Ngāti Tamainupō hapu. He probably lived around 1600.
Te Ao-tū-tahanga and Manu-kaihonge were Maori rangatira (chieftains) in the Tainui tribal confederation, based at Moehau in Coromandel, New Zealand. They probably lived in the seventeenth century.
Reitū and Reipae were twin sisters from the Tainui confederation of Māori tribes in Waikato, New Zealand, who lived before European settlement. Tainui tradition remembers them for the story of Reitū's courtship by Ue-oneone and for the important genealogical connection between Tainui and Ngā Puhi that was created by their marriages.
Tū-pāhau was a Maori rangatira (chieftain) of the Tainui tribal confederation from the Waikato region, New Zealand. Initially based at Kāwhia, he led a force south to settle at Marokopa, where his descendants became the Ngāti Toa and Ngāti Rārua iwi. He probably lived in the second half of the seventeenth century.
Te Ihinga-a-rangi was a Maori rangatira (chieftain) of Ngāti Raukawa in the Tainui tribal confederation from the Waikato region, New Zealand and is the ancestor of the Ngāti Hauā and Ngāti Korokī Kahukura iwi and the Te Ihinga-a-rangi hapu of Ngāti Maniapoto. He probably lived in the first half of the seventeenth century.
Te Ata-inutai was a Māori rangatira (chieftain) of the Ngāti Raukawa iwi in the Tainui tribal confederation based at Whare-puhunga in the Waikato region of New Zealand. He led an attack against Ngāti Tūwharetoa on the south shore of Lake Taupō, as a result of disputes arising from the Ngāti Tama–Ngāti Tūwharetoa War and forged a peace treaty with the Tūwharetoa chieftain Te Rangi-ita, but was ultimately murdered in his old age by members of Tūwharetoa in vengeance for his earlier attack. He probably lived in the early seventeenth century.
Ngā Oho, also known as Ngā Ohomatakamokamo-o-Ohomairangi, is the name of a historical iwi (tribe) of Māori who settled in the Auckland Region. In the 17th century, Ngā Oho and two other tribes of shared heritage, Ngā Riki and Ngā Iwi, formed the Waiohua confederation of tribes.