Richard Price (American anthropologist)

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Richard Price (born November 30, 1941, in New York City) is an American anthropologist and historian, best known for his studies of the Caribbean and his experiments with writing ethnography.

Contents

Career

Price grew up in the Riverdale section of the Bronx and attended the Fieldston School. He received both Bachelors and Ph.D. degrees from Harvard University (1963, 1970), having conducted fieldwork in Peru, and then with Sally Price in Martinique, Mexico, Spain, and for two years among the Saramaka Maroons of Suriname. A year studying with Claude Lévi-Strauss in Paris and another in Amsterdam working with Dutch scholars of Maroons preceded his five years of teaching in the Department of Anthropology at Yale University. In 1974, he moved to Johns Hopkins University to found the Department of Anthropology, where he served three terms as chair, before leaving in 1986 for two years of teaching in Paris. A decade of freelance teaching (University of Minnesota, Stanford University, Princeton University, University of Florida, Universidade Federal da Bahia), while based in Martinique, ended with an appointment as Duane A. and Virginia S. Dittman Professor of American Studies, Anthropology, and History at the College of William and Mary. He has continued fieldwork with Maroons, notably in French Guiana and Suriname, as well as with his Martiniquan neighbors, into the present. Since the 1990s, he has worked with Saramaka Maroons in defense of their human rights, twice testifying as expert witness on behalf of the Saramakas in cases that they eventually won before the Inter-American Court for Human Rights in Costa Rica. [1]

Contributions

Price's early contributions, influenced by his teachers Clyde Kluckhohn, Evon Z. Vogt, and Sidney W. Mintz, included the first conceptualization of Maroon (runaway slave) communities throughout the Americas in a comparative framework. [2] His demonstration that people previously considered largely “without history,” such as Saramaka Maroons (the descendants of runaway slaves), in fact possessed rich and deep historical consciousness has influenced historians as well as anthropologists. [3] For this work in what he calls “ethnographic history,” Price's books have won numerous awards: First-Time won the Elsie Clews Parsons Prize of the American Folklore Society and Alabi’s World won the Albert J. Beveridge Award of the American Historical Association, the Gordon K. Lewis Award of the Caribbean Studies Association, and the School of American Research's prestigious J. I. Staley Prize. An essay originally written in 1973 with Sidney Mintz, The Birth of African-American Culture, has had considerable influence on Afro-Americanist historians and anthropologists, sometimes inciting strong controversy about the extent to which enslaved Africans and their descendants “retained” aspects of their home cultures and societies and the extent to which they created new cultural and social forms in the Americas. [4] Price's Travels with Tooy, an ethnography of the imaginaire of a Saramaka healer, attempts to transcend this dichotomy by demonstrating that historical processes of creolization involved people making creative uses of their varied, specific African heritages in the process of nation-building in the New World. In 2008, Travels with Tooy won the Victor Turner Prize in Ethnographic Writing, and in 2009, the Gordon K. and Sybil Lewis Award for Caribbean Scholarship and the Clifford Geertz Prize in the Anthropology of Religion. Price's Rainforest Warriors tells the story of the Saramaka struggle to protect their territory against the encroachments of the State of Suriname. In 2012, the book won the Best Book Prize of the American Political Science Association in the field of human rights and the Senior Book Prize of the American Ethnological Society.

Several of Price's books have been written with anthropologist and art critic Sally Price, including a critical edition of the famous eighteenth-century narrative of John Gabriel Stedman [5] and an exploration of the Caribbean paintings of African American artist Romare Bearden. [6] Since the 1980s, he has frequently experimented with new forms of writing culture, including experiments with typesetting and page layout [7] and authoring books that are in part memoirs (or highly reflexive anthropology) [8] and, in one case, an anthropological novel. [9] Despite the label of postmodern sometimes applied to his work, he prefers to consider himself an ethnographic historian. [10] Most of Price's books continue to draw on his continuing ethnography with Suriname Maroons, but one innovative work, The Convict and The Colonel, centers on his four-decades-long relationship with Martinique, where he and Sally Price live for most of each year. [11] And in 2022, he published Inside/Outside: Adventures in Caribbean History and Anthropology, a memoir about his life as a historian and anthropologist. [12] His books have been translated into French, Spanish, Dutch, German, Portuguese, and Saramaccan.

In 2014, at a ceremony in Havana, he received the prestigious Premio Internacional Fernando Ortiz (“El Premio Internacional Fernando Ortiz es el más alto reconocimiento otorgado por la Fundación homónima por la actividad de toda una vida”], and the same year in France, he was decorated by France's Minister of Culture as "Chevalier des Arts et des Lettres" for his "contribution déterminante au rayonnement de la recherche anthropologique."

Books

Related Research Articles

<span class="mw-page-title-main">Suriname</span> Country in South America

Suriname, officially the Republic of Suriname, is a country in northern South America. It is bordered by the Atlantic Ocean to the north, French Guiana to the east, Guyana to the west, and Brazil to the south. At just under 165,000 square kilometers, it is the smallest sovereign state in South America.

The early history of Suriname dates from 3000 BCE when Native Americans first inhabited the area. The Dutch acquired Suriname from the English, and European settlement in any numbers dates from the 17th century, when it was a plantation colony utilizing slavery for sugar cultivation. With abolition in the late 19th century, planters sought labor from China, Madeira, India, and Indonesia, which was also colonized by the Dutch. Dutch is Suriname's official language. Owing to its diverse population, it has also developed a creole language, Sranan Tongo.

<span class="mw-page-title-main">John Gabriel Stedman</span> Military officer and author

John Gabriel Stedman was a Dutch-born Scottish soldier who wrote The Narrative of a Five Years Expedition against the Revolted Negroes of Surinam (1796). This narrative covers his years in Suriname as a soldier in the Dutch military deployed to assist local troops fighting against groups of escaped slaves. He first recorded his experiences in a personal diary that he later rewrote and expanded into the Narrative. The Narrative was a bestseller of the time and, with its firsthand depictions of slavery and other aspects of colonialism, became an important tool in the fledgling abolitionist movement. When compared with Stedman's personal diary, his published Narrative is a sanitized and romanticized version of Stedman's time in Surinam.

<span class="mw-page-title-main">Maroons</span> African refugees who escaped from slavery in the Americas, and their descendants

Maroons are descendants of Africans in the Americas and Islands of the Indian Ocean who escaped from slavery and formed their own settlements. They often mixed with indigenous peoples, eventually evolving into separate creole cultures such as the Garifuna and the Mascogos.

<span class="mw-page-title-main">Saramaka</span> Maroon ethnic group of Suriname and French Guiana

The Saramaka, Saamaka or Saramacca are one of six Maroon peoples in the Republic of Suriname and one of the Maroon peoples in French Guiana. In 2007, the Saramaka won a ruling by the Inter-American Court for Human Rights supporting their land rights in Suriname for lands they have historically occupied, over national government claims. It was a landmark decision for indigenous peoples in the world. They have received compensation for damages and control this fund for their own development goals.

Saramaccan is a creole language spoken by about 58,000 ethnic African people near the Saramacca and the upper Suriname River, as well as in Paramaribo, capital of Suriname. The language also has 25,000 speakers in French Guiana and 8,000 in the Netherlands. It has three main dialects. The speakers are mostly descendants of fugitive slaves who were native to West and Central Africa; they form a group called Saamacca, also spelled Saramaka.

The Kwinti are a Maroon people, descendants of runaway African slaves, living in the forested interior of Suriname on the bank of the Coppename River, and the eponymous term for their language, which has fewer than 300 speakers. Their language is an English-based creole with Dutch, Portuguese and other influences. It is similar to the languages spoken by the Aluku and Paramaccan Maroons, and split from Sranan Tongo in the middle 18th century. The Kwinti had a population of about 300 in 2014 and adhere to the Moravian Church.

Sidney Wilfred Mintz was an American anthropologist best known for his studies of the Caribbean, creolization, and the anthropology of food. Mintz received his PhD at Columbia University in 1951 and conducted his primary fieldwork among sugar-cane workers in Puerto Rico. Later expanding his ethnographic research to Haiti and Jamaica, he produced historical and ethnographic studies of slavery and global capitalism, cultural hybridity, Caribbean peasants, and the political economy of food commodities. He taught for two decades at Yale University before helping to found the Anthropology Department at Johns Hopkins University, where he remained for the duration of his career. Mintz's history of sugar, Sweetness and Power, is considered one of the most influential publications in cultural anthropology and food studies.

Sally Price, born Sally Hamlin in Boston, is an American anthropologist, best known for her studies of so-called "primitive art" and its place in the imaginaire of Western viewers.

<span class="mw-page-title-main">Afro-Surinamese</span> Ethnic group of Suriname

Afro-Surinamese are the inhabitants of Suriname of Sub-Saharan African ancestry. They are descended from enslaved Africans brought to work on sugar plantations. Many of them escaped the plantations and formed independent settlements together, becoming known as Maroons and Bushinengue. They maintained vestiges of African culture and language. They are split into two ethnic subgroups.

Stephen D. Glazier is an American anthropologist who specializes in comparative religion. Currently, he is a Senior Research Anthropologist at the Human Relations Area Files at Yale University. Since 1976, Glazier has conducted ethnographic fieldwork on the Caribbean island of Trinidad focusing on the Spiritual Baptists, Orisa, and Rastafari. He also publishes on Caribbean archaeology and prehistory. Glazier cataloged Irving Rouse's St. Joseph (Trinidad) and Mayo (Trinidad) collections for the Peabody Museum of Natural History. In 2017, Glazier retired as professor of anthropology and Graduate Faculty Fellow at the University of Nebraska, where he taught classes in general (four-field) anthropology, race and minority relations, and a graduate seminar on the anthropology of belief systems.

<span class="mw-page-title-main">Graman Quassi</span>

Kwasimukamba, Quassi or Graman Quacy was a enslaved Surinamese man, later freedman. He was known as healer, botanist and slave hunter in service of the Dutch colonists in Suriname. He is also known for having given his name to the plant genus Quassia.

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<span class="mw-page-title-main">Surinamese Maroons</span> Ethnic group of enslaved African origin

Surinamese Maroons are the descendants of enslaved Africans that escaped from the plantations and settled in the inland of Suriname and French Guiana. The Surinamese Maroon culture is one of the best-preserved pieces of cultural heritage outside of Africa. Colonial warfare, land grabs, natural disasters and migration have marked Maroon history. In Suriname six Maroon groups -or tribes- can be distinguished from each other.

<span class="mw-page-title-main">Santigron</span> Town in Wanica District, Suriname

Santigron is a Maroon village in Lelydorp, Suriname. The village of Santigron is along the Saramacca River not far from Paramaribo. It is one of Suriname's Maroon villages, where descendants of 18th Century run-away slaves live. Unlike in Brazil or Jamaica, some 20,000 Maroons are still living in Suriname 's rainforest and retain many aspects of their traditional Afro-American culture. The village was founded by Jajasie Adoemakeë in the middle of the 19th century. Adoemakeë started working at a nearby wood plantation, and claimed to received ownership after the plantation owner died in 1861, however the deed was lost.

Hendrik Ulbo Eric"Bonno"Thoden van Velzen was a Dutch anthropologist, Surinamist and Africanist.

Wilhelmina (Ineke) van Wetering was a Dutch anthropologist and Surinamist. She was born on 17 October 1934 in the Dutch city of Hilversum. When she was 10 years old, her father (ironmonger) had been executed by firing squad in the Second world war because of participating in an illegal group who provided hiding places for people who were prosecuted by the Nazi-German army. She finished her secondary school in 1955, when she began her study of sociology at the University of Amsterdam. In her later career she continued her work at the Vrije Universiteit Amsterdam.

<span class="mw-page-title-main">Matawai people</span>

The Matawai are a tribe of Surinamese Maroons. The Matawai were originally part of the Saramaka, and signed a peace agreement with the Dutch colonists in 1762. The tribe split from the Saramaka, and in 1769, they were recognized as a separate tribe.

Bokilifu Boni was a freedom fighter and guerrilla leader in Suriname, when it was under Dutch colonial rule. Born in Cottica to an enslaved African mother who escaped from her Dutch master, he grew up with her among the Maroons in the forest. He was such a powerful leader that his followers were known as Boni's people after him. They built a fort in the lowlands and conducted raids against Dutch plantations along the coast. Under pressure from Dutch regular army and hundreds of freedmen, they went east across the river into French Guiana. Boni continued to conduct raids from there, but was ultimately killed in warfare.

Saramaka is a neighbourhood of Kourou, French Guiana. The neighbourhood is mainly populated by Saramaka maroons from Suriname who settled in the area during the construction of the Guiana Space Centre.

References

Notes

  1. Richard Price, Rainforest Warriors: Human Rights on Trial, Philadelphia: University of Pennsylvania Press, 2011
  2. Richard Price, Maroon Societies: Rebel Slave Communities in the Americas. New York: Doubleday/Anchor, 1973.
  3. Eric J. Hobsbawm, “Escaped Slaves of the Forest.” New York Review of Books 37(19) (1990): 46–48; David Scott, “That Event, This Memory: Notes on the Anthropology of African Diasporas in the New World.” Diaspora 1(1991):261-284; Michel-Rolph Trouillot, “The Caribbean Region: An Open Frontier in Anthropological Theory.” Annual Review of Anthropology 21 (1992):19-42.
  4. Sidney W. Mintz and Richard Price, The Birth of African-American Culture. Boston: Beacon Press, 1992; Yelvington, Kevin A. “The Anthropology of Afro-Latin America and the Caribbean: Diasporic Dimensions.” Annual Review of Anthropology 30(2001): 227-260; Richard Price, “On the Miracle of Creolization,” in Kevin A. Yelvington (ed.), Afro-Atlantic Dialogues: Anthropology in the Diaspora. Santa Fe: SAR Press, 2006, pp. 113-145, 206.
  5. John Gabriel Stedman's Narrative of a Five Years Expedition Against the Revolted Negroes of Surinam (Newly Transcribed from the Original 1790 Manuscript, Edited, and with an Introduction and Notes, by Richard and Sally Price). Baltimore: Johns Hopkins University Press, 1988; David Brion Davis, “The Ends of Slavery.” New York Review of Books 36(5)(1989):29-34.
  6. Sally Price and Richard Price, Romare Bearden: The Caribbean Dimension. Philadelphia: University of Pennsylvania Press, 2006.
  7. Richard Price, First-Time: The Historical Vision of an Afro-American People. Baltimore: Johns Hopkins University Press, 1983; Richard Price, Alabi's World. Baltimore: Johns Hopkins University Press, 1990; Richard Price and Sally Price, Equatoria. New York: Routledge, 1992.
  8. Richard Price, The Convict and The Colonel. Boston: Beacon Press, 1998; Frances E. Mascia-Lees, Review of The Convict and the Colonel in American Anthropologist 101(1999):217-218; Jennifer Cole, Review of The Convict and the Colonel in American Ethnologist 26(1999):1011-1012.
  9. Richard Price and Sally Price, Enigma Variations. Cambridge: Harvard University Press, 1995; Raymond Sokolov, “Faking it in the Green Hell.” Wall Street Journal 226(33)(08 August 1995):pA9.
  10. Anil Ramdas, “Verraad in de jungle.” NRC Handelsblad. Zaterdags Bijvoegsel, 25 mei, 1-2; Richard Price, “Invitation to Historians: Practices of Historical Narrative.” Rethinking History 5(2001):357-365.
  11. Greg Dening, Review of The Convict and the Colonel in Rethinking History 4(2000):220-223.
  12. Richard Price, Inside/Outside: Adventures in Caribbean History and Anthropology, Athens: University of Georgia Press; Peter Hulme, Review of "Inside/Outside" in "ReVista: Harvard Review of Latin America", 11 November 2022
  13. "Rainforest Warriors | Richard Price".