Robert L. Holmes | |
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Born | December 28, 1935 |
Occupation(s) | Professor, Scholar |
Known for | Ethics Political Philosophy |
Board member of | Fellowship of Reconciliation |
Awards | National Humanitites Institute Fellowship Fulbright Fellowship Kroc Institute for International Peace Studies Fellowship |
Academic background | |
Alma mater | Harvard University University of Michigan |
Academic work | |
Sub-discipline | Philosophy of Nonviolence |
Institutions | University of Rochester |
Main interests | Ethics,Social philosophy,Philosophy of war |
Website | Robert-Holmes.com |
Robert L. Holmes (December 28,1935) is a Professor Emeritus of Philosophy at the University of Rochester,and an expert on issues of peace and nonviolence. Holmes specializes in ethics,and in social and political philosophy. He has written numerous articles and several books on those topics,and has been invited to address national and international conferences.
Holmes was raised in northern New York State by his parents who died when he was still in his teens. He graduated from Watertown High School in 1953 after serving as president of the student council,editor of the school magazine,and captain of a sectional championship cross country team. He also undertook studies in classical piano at the Watertown Conservatory of Music for ten years and won several awards while competing in New York City,Canada and Washington D. C. [1]
Subsequently,Holmes earned his undergraduate degree in Philosophy cum laude from Harvard University in 1957. His honors thesis was "Plato's Concept of God". Soon thereafter he earned an M.A (1959) and Ph.D. (1961) in Philosophy from the University of Michigan,where his dissertation was on "John Dewey's Ethics in the Light of Contemporary Metaethical Theory." [2] [3] [1]
Holmes joined the faculty at the University of Rochester in 1962. [4] By 1976 he acquired a fellowship at the National Humanities Institute at Yale University. Subsequently in 1982 he was appointed Senior Fulbright Lecturer at Moscow State university. [5] He also served as a Faculty Fellow at the Kroc Institute for International Peace Studies at the University of Notre Dame in 1993. [6] In 1998,Holmes was appointed to the newly established Rajiv Gandhi Chair in Peace and Disarmament at Jawaharlal Nehru University in New Delhi,India,where he shaped the mission of the chair on instruction,research,and lectures. [7] [8] [9]
While serving on the faculty at the University of Rochester,his lectures were always eagerly anticipated by students of the humanities as well as the sciences. He received the Edward Peck Curtis Award for Undergraduate Teaching in 2001 and the Professor of the Year Award in Humanities in 2006. At the 2007 convocation ceremony,Holmes was awarded the Goergen Award for Distinguished Achievement and Artistry in Undergraduate Teaching. Also,Holmes is known for being one of the very few professors to receive perfect or near perfect reviews every year since the university began student review services in 2001. [10]
During the course of an academic career which has spanned over forty years,Holmes has held a variety of scholarly positions including:Fulbright Fellow at Moscow State University and a visiting professor at Notre Dame,Hamilton College as well as an instructor at the University of Texas at Austin. [11] In addition,he served as an editor of the philosophical journal Public Affairs Quarterly (1995-1999), [1] contributed to the editorial review boards of both Social Theory and Practice (1975-1995) [12] and The Acorn:Journal of the Gandhi-King Society (1990-2003) [1] and also participated on the national board of the Fellowship of Reconciliation. [13] He was also a longtime adviser to the University of Rochester Undergraduate Philosophy Council. [14] In 1992 he also served as president of the professional organization Concerned Philosophers for Peace which strives to improve international understanding and peace through scholarly analysis of the causes of war. [15]
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Photograph of Professor Robert L. Holmes at the University of Rochester on Rochester.edu |
Holmes is the author of several comprehensive texts on the subject of moral philosophy. Included among his publications is a collaborative work undertaken in 1968 with Lewis White Beck - a noted scholar on Kantian ethics (Philosophical Inquiry:An Introduction to Philosophy). [16] [17] Subsequently,in 2001 he served as a contributory author to the book Kant's Legacy:Essays in Honor of Lewis White Beck with an essay on Consequentialism and Its Consequences. [18] He also coauthored a work in 2005 with Barry L. Gan - Director of the Center for Nonviolence at St. Bonaventure University (Nonviolence in Theory and Practice). [19] [20] In addition,he has published numerous papers in several academic peer-reviewed journals including: Analysis , Ethics , International Philosophical Quarterly , Journal of Medicine and Philosophy , Journal of Value Inquiry , Mind , The Monist , The Philosophical Forum ,and The Review of Metaphysics . [21] [22] [23] [24] [25] [26] [27] [28] [29] [30]
Holmes is currently a Professor Emeritus at the University of Rochester but no longer instructs students on campus. [31]
Over the course of the past forty years,Holmes has addressed several interrelated moral dilemmas posed in the modern age including terrorism,nuclear deterrence and armed conflict in general. In his book On War and Morality (1989) he offers a robust philosophical defense of pacifism and its application in a world which is plagued with recurrent outbursts of international violence despite its adherence to upholding the principles of nuclear deterrence and mutual assured destruction (MAD) since the emergence of the cold war era. Holmes rejects a reliance upon such an irrational set of principles and dismisses them as morally wrong. Instead,he advances a form of "moral personalism" based upon the maxim that any intelligible moral theory must include an abiding interest in the lives and well being of all people. In his view,violence is a form of abrogation of this maxim which is prima facia wrong and that Just War Theories in general are inadequate to the task of surmounting such a moral presumption. [32] [33] [34] [35]
Holmes offers a systematic critical review of the two major schools of thought which claim to defend warfare in the modern world. In the first group are the "positivistic realists" who claim that concepts of "right" or "wrong" are irrelevant in international affairs and the "normative realists" who claim that moral considerations should not be permitted to play a role in determining foreign policy. Holmes dismisses the later by observing that they have misread the history of the twentieth century by suggesting the Wilsonian idealism inevitably led to the onset of World War II and confuse morality with moralism. [36] [37] [38] [35]
In the second group,Holmes identifies the defenders of just war theories. Holmes rejects their attempts to justify the taking of innocent human lives in order to save other innocent human lives as morally unjustifiable in so far as both killing and any appeal to violence is morally unjustified in the first place,despite the consequences which may follow from such an act. Even if a war is considered "just" in accordance with the standards of jus ad ballo or jus in bello,it may not be deemed morally acceptable based upon a consideration of the organized violence which it engenders in the modern world [39] [40] [41] [35]
With this in mind,Holmes outlines a four stage argument to support the view that warfare is unjustified even within the context of modern world conditions. First he observes that warfare in general cannot be justified if the means of waging the war are,when taken by themselves,also morally unjustified. Secondly,he contends that modern warfare by its very nature inevitably involves the killing of innocent people. Thirdly,he denies that the presumption against killing innocent people can be overridden by conditions related to the waging of war. Lastly,he identifies nonviolence as an embodiment of a viable alternative to warfare. Specifically,he outlines a Gandhian approach to resolving conflicts,which rejects the utilization of mutual concessions in order to achieve a provisional or temporary standoff between the waring parties. This is replaced with a process of actively creating peace through negotiations which engender mutual progress for all parties involved in the conflict. Taken together,these arguments suggest that an appeal to nonviolence is a viable ethical alternative even within the modern world. [42] [43] [44] [35]
In his more recent book,Pacifism:A Philosophy of Nonviolence Holmes offers a supplement to the analysis presented above. Here,Holmes ventures beyond philosophical considerations of how to best distinguish between just wars and unjust wars in particular and presents an analysis of what he describes as a more "basic moral question" by exploring the general case of whether war is ever morally permissible. This is accomplished by examining the concept of warfare from a more global perspective,as opposed to concentrating primarily on the particular subjective perceptions of "just" or "unjust" outcomes which may prevail among the combatants. With this in mind,he offers a critical review of the "constellation of social,political,economic,religious and ethical values and practices" which are required to wage war systematically over time. He concludes by arguing that a prima facie presumption against warfare in general is sufficiently compelling in the modern era due to a variety of factors including:the killing of both innocent and non-innocents alike,the inevitable displacement of large populations of people,along with the inevitable harm done to both animal life and the environment in the long term. [45] Stated more simply,"To be a pragmatic pacifist one need only hold that the large-scale,organized and systematic violence of war is impermissible in today's world." [46]
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You may preview selections from Holmes' book The Ethics of Nonviolence - Essays by Robert L. Holmes on books.google.com |
Included among Robert L. Holmes publications are the following texts: [47]
Selected peer-reviewed articles published by Robert L. Holmes include: [57]
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
Pacifism is the opposition or resistance to war, militarism or violence. The word pacifism was coined by the French peace campaigner Émile Arnaud and adopted by other peace activists at the tenth Universal Peace Congress in Glasgow in 1901. A related term is ahimsa, which is a core philosophy in Indian religions such as Hinduism, Buddhism, and Jainism. While modern connotations are recent, having been explicated since the 19th century, ancient references abound.
The just war theory is a doctrine, also referred to as a tradition, of military ethics that aims to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just. It has been studied by military leaders, theologians, ethicists and policymakers. The criteria are split into two groups: jus ad bellum and jus in bello. The first group of criteria concerns the morality of going to war, and the second group of criteria concerns the moral conduct within war. There have been calls for the inclusion of a third category of just war theory dealing with the morality of post-war settlement and reconstruction. The just war theory postulates the belief that war, while it is terrible but less so with the right conduct, is not always the worst option. The just war theory presents a justifiable means of war with justice being an objective of armed conflict. Important responsibilities, undesirable outcomes, or preventable atrocities may justify war.
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, or the reasons for it may be strategic or pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence.
Virtue ethics is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Lewis White Beck was an American philosopher and scholar of German philosophy specializing in German idealism. Beck was Burbank Professor of Intellectual and Moral Philosophy at the University of Rochester and served as the Philosophy Department chair there from 1949 to 1966. He translated several of Immanuel Kant's works, such as the Critique of Practical Reason, and was the author of Studies in the Philosophy of Kant (1965).
John Jamieson Carswell Smart was a British-Australian philosopher who was appointed as an Emeritus Professor by the Australian National University. He worked in the fields of metaphysics, philosophy of science, philosophy of mind, philosophy of religion, and political philosophy. He wrote several entries for the Stanford Encyclopedia of Philosophy.
Robert Paul Wolff is an American political philosopher and professor emeritus at the University of Massachusetts Amherst.
Alfred Cyril EwingFBA was an English philosopher who spent most of his career at the University of Cambridge. He was a prolific writer who made contributions to Kant scholarship, metaphysics, epistemology, ethics, and the philosophy of religion.
Robert Merrihew Adams was an American analytic philosopher. He specialized in metaphysics, philosophy of religion, ethics, and the history of early modern philosophy.
The philosophy of war is the area of philosophy devoted to examining issues such as the causes of war, the relationship between war and human nature, and the ethics of war. Certain aspects of the philosophy of war overlap with the philosophy of history, political philosophy, international relations and the philosophy of law.
Richard Clyde Taylor was an American philosopher renowned for his contributions to metaphysics and virtue ethics. He was also an internationally known beekeeper.
Thomas Michael "Tim" Scanlon, usually cited as T. M. Scanlon, is an American philosopher. At the time of his retirement in 2016, he was the Alford Professor of Natural Religion, Moral Philosophy, and Civil Polity in Harvard University's Department of Philosophy, where he had taught since 1984. He was elected to the American Philosophical Society in 2018.
Richard Newell Boyd was an American philosopher, who spent most of his career teaching philosophy at Cornell University where he was Susan Linn Sage Professor of Philosophy and Humane Letters. He specialized in epistemology, the philosophy of science, language, and mind.
William Klaas Frankena was an American moral philosopher. He was a member of the University of Michigan's department of philosophy for 41 years (1937–1978), and chair of the department for 14 years (1947–1961).
This list of publications by John Dewey complements the partial list contained in the John Dewey article.
Pragmatic ethics is a theory of normative philosophical ethics and meta-ethics. Ethical pragmatists such as John Dewey believe that some societies have progressed morally in much the way they have attained progress in science. Scientists can pursue inquiry into the truth of a hypothesis and accept the hypothesis, in the sense that they act as though the hypothesis were true; nonetheless, they think that future generations can advance science, and thus future generations can refine or replace their accepted hypotheses. Similarly, ethical pragmatists think that norms, principles, and moral criteria are likely to be improved as a result of inquiry.
Barbara Herman is the Griffin Professor of Philosophy and Professor of Law at the University of California, Los Angeles Department of Philosophy. A well-known interpreter of Kant's ethics, Herman works on moral philosophy, the history of ethics, and social and political philosophy. Among her many honors and awards include a Guggenheim Fellowship (1985-1986) and election to the American Academy of Arts & Sciences (1995).
William Thomas Blackstone, Jr. was an American academic and philosopher.
Robert Paul Churchill is an American philosopher, ethicist, logician, educator, author, and academic. Churchill's career at George Washington University spanned forty two years from 1975 to 2017. He served as Elton Professor of Philosophy at GWU from 2014 to 2017, and as chair of the department of philosophy twice, and as director of the peace studies program from 1997 to 2001. Churchill was the president of Concerned Philosophers for Peace and the American Society for Value Inquiry, and the founder of the Society for Philosophy in the Contemporary World and its director for eight years.