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The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.
Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD.
Frank Stagg was a Southern Baptist theologian, seminary professor, author, and pastor over a 50-year ministry career. He taught New Testament interpretation and Greek at New Orleans Baptist Theological Seminary from 1945 until 1964 and at the Southern Baptist Theological Seminary in Louisville, Kentucky from 1964 until 1978. His publications, recognitions and honors earned him distinction as one of the eminent theologians of the past century. Other eminent theologians have honored him as a "Teaching Prophet."
No one...has ever taken the New Testament more seriously than Frank Stagg, who spent his entire life wrestling with it, paying the price in sweat and hours in an unrelenting quest to hear the message expressed in a language no longer spoken and directed toward a cultural context so foreign to the modern reader.
Charles Hodge was a Reformed Presbyterian theologian and principal of Princeton Theological Seminary between 1851 and 1878.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, is the view that the story of Jesus is a work of mythology with no historical substance. Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity."
There are a number of passages in the Hebrew Bible and the New Testament that have been interpreted as involving same-sex sexual activity and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah. The book of Leviticus chapter 20 is more comprehensive on matters of detestable sexual acts. Some texts included in the New Testament also reference homosexual individuals and sexual relations, such as the Gospel of Matthew, the Gospel of Luke, and Pauline epistles originally directed to the early Christian churches in Asia Minor. Both references in the Hebrew Bible and the New Testament have been interpreted as referring primarily to male homosexual individuals and sexual practices, though the term homosexual was never used as it was not coined until the 19th century.
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news.
Criticism of Christianity has a long history which stretches back to the initial formation of the religion in the Roman Empire. Critics have challenged Christian beliefs and teachings as well as Christian actions, from the Crusades to modern terrorism. The arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights and sectarianism.
The roles of women in Christianity have varied since its founding. Women have played important roles in Christianity especially in marriage and in formal ministry positions within certain Christian denominations, and parachurch organizations. In 2016, it was estimated that 52–53 percent of the world's Christian population aged 20 years and over was female, with this figure falling to 51.6 percent in 2020. The Pew Research Center studied the effects of gender on religiosity throughout the world, finding that Christian women in 53 countries are generally more religious than Christian men, while Christians of both genders in African countries are equally likely to regularly attend services.
Robert E. Van Voorst is an American theologian and educator.
Jerome Murphy-O'Connor was an Irish Dominican priest, a leading authority on St. Paul, and a Professor of New Testament at the École Biblique in Jerusalem, a position that he held from 1967 until his death.
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus to the death of the last of the Twelve Apostles and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.
Mark Allan Powell is an American New Testament scholar and professional music critic.
Pheme Perkins is a Professor of Theology at Boston College, where she has been teaching since 1972. She is a nationally recognized expert on the Greco-Roman cultural setting of early Christianity, as well as the Pauline Epistles and Gnosticism.
Richard A. Horsley was the Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts Boston until his retirement in 2007.
Beverly Roberts Gaventa is Distinguished Professor of New Testament Interpretation at Baylor University and Helen H.P. Manson Professor of New Testament Literature and Exegesis Emerita at Princeton Theological Seminary.
Jennifer A. Glancy is a scholar of New Testament and Early Christianity and The Rev. Kevin G. O’Connell, S.J., Distinguished Teaching Professor in the Humanities at Le Moyne College in Syracuse, NY. Her expertise lies in the cultural history of early Christianity, with a special emphasis on corporeality and Christian anthropology, women’s history in antiquity, gender theory, and comparative studies of slavery. Her book Slavery in Early Christianity (2002) was chosen as a History Book Club selection.
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented biblical passage among Paul's statements. It is sometimes cited in various Christian discussions about gender equality and racism.
Mitzi J. Smith is an American biblical scholar who is J. Davison Philips Professor of New Testament at Columbia Theological Seminary. She is the first African-American woman to earn a PhD in New Testament from Harvard University. She has written extensively in the field of womanist biblical hermeneutics, particularly on the intersection between race, gender, class, and biblical studies. She considers her work a form of social justice activism that brings attention to unequal treatment of marginalized groups.
References
- ↑ See UCLA's Center for the Study of Religion's Website
- ↑ Constance Dillon, "Finding Religious Identity on Campus," The Daily Bruin, April 6, 2007.
- ↑ See the personal interview of Scott Bartchy conducted by Keith Giles.
- ↑ Robert O. Fife, "Westwood Christian Foundation," The Encyclopedia of the Stone-Campbell Movement (Grand Rapids, Mich.: Eerdmans, 2004), 771-2.
- ↑ See a list of classes offered by Bartchy on the UCLA website, with links to syllabi.
- ↑ See program description on UCLA's Department of History website.
- ↑ Jenae Cohn, "Double Lives," The Daily Bruin, May 16, 2007
- ↑ Kent Black, "Off the Grid," LA Times Magazine, September 25, 2005.
- ↑ Sophia Whang, "Living with Energy," The Daily Bruin, May 30, 2002.
- ↑ MALLON CHRESAI: First Century Slavery and the Interpretation of 1 Corinthians 7:21. Society of Biblical Literature Dissertation Series No. 11. Scholars Press, University of Montana, 1973. (199 pp.) Reprinted by Scholars Press, 1985. Reprinted by Wipf & Stock, 2003.
- ↑ MALLON CHRESAI, p. 183.
- ↑ "Undermining Ancient Patriarchy: The Apostle Paul's Vision of a Society of Siblings." Biblical Theology Bulletin 29 (1999): 68-78.
- ↑ "Who Should Be Called Father? Paul of Tarsus between the Jesus Tradition and Patria Potestas," Biblical Theology Bulletin 33 (2003), Pp. 135-47.
