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In some Gnostic writings, Sabaoth is one of the sons of Ialdabaoth. According to Hypostasis of the Archons and On the Origin of the World , Sabaoth dethrones his father Ialdabaoth. In both accounts, Sabaoth repents, when he hears the voice of Sophia, condemns his father and his mother (matter) and after that is enthroned by Sophia in the seventh heaven. Some Church Fathers report on the other hand, that Gnostics identified Sabaoth with Ialdaboath himself.
The name Sabaoth appears in the Old Testament in reference to an army. In the First Book of Samuel, the name is used as a name of God. In Gnostic texts, the name should evidently rendered as "over all the forces (of chaos)".
Jan Zandee interprets Sabaoth's role as the opposite of Ialdabaoth. The psychics can choose between both; Ialdabaoth representing evil and Sabaoth representing good. Sabaoth becomes the current ruler of the world and thus fulfills the role of the God of Israel. [1]
Thrown into Tartarus, Ialdabaoth envies his son, whereupon his envy takes on shape and becomes death. From death, envy, wrath, weeping, roar, loud shouting, sobber and grief emerge. Many of these emotions seem to be related to lament during funerals. As mourning was controversial among early Christians, associated with Satan, they might intentionally display disapproval about lamenting the dead and advocated control of emotions. However, this is not explicitly spelled out and some emotions, such as anger for the rulers of darkness, are approved, thus differing from Stoicism.
After Ialdabaoth brought death into the world, Sabaoth creates a host of cherubim, a notion also appearing in Jewish Merkabah mysticism.
Epiphanius of Salamis, the bishop of Salamis, Cyprus at the end of the 4th century, reports that Severian Encratites (also associated with Sethians) believed Sabaoth and Ialdabaoth to be one and the same, the God of law, and therefore evil. Celsus, a 2nd-century Greek philosopher, identified Ialdabaoth with Cronus and Sabaoth and Adonai with Zeus. Origen (c. 184 – c. 253) denies the equation. That such identifications appears within Gnostic documents themselves, has not been proven.
In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term demiurge. Although a fashioner, the demiurge is not necessarily the same as the creator figure in the monotheistic sense, because the demiurge itself and the material from which the demiurge fashions the universe are both considered consequences of something else. Depending on the system, they may be considered either uncreated and eternal or the product of some other entity.
Gnosticism is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions.
The concept of an Ogdoad appears in Gnostic systems of the early Christian era, and was further developed by the theologian Valentinus.
Samael is an archangel in Talmudic and post-Talmudic lore; a figure who is the accuser or adversary, seducer, and Destroying angel.
According to the Panarion of Epiphanius of Salamis, and Theodoret's Haereticarum Fabularum Compendium, the Borborites or Borborians were a Christian Gnostic sect, said to be descended from the Nicolaitans. It is difficult to know for sure the practices of the group, as both Epiphanius and Theodoret were opponents of the group. According to Epiphanius, the sect were libertines who embraced the pleasures of the earthly world.
The Ophites, also called Ophians, were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the Syntagma ("arrangement").
Pistis Sophia is a Gnostic text discovered in 1773, possibly written between the 3rd and 4th centuries AD. The existing manuscript, which some scholars place in the late 4th century, relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha. In this text, the risen Jesus had spent eleven years speaking with his disciples, teaching them only the lower mysteries. After eleven years, he receives his true garment and is able to reveal the higher mysteries revered by this group. The prized mysteries relate to complex cosmologies and knowledge necessary for the soul to reach the highest divine realms.
The Cainites or Cainians were a Gnostic and antinomian sect known to venerate Cain as the first victim of the Demiurge, the deity of the Old Testament, who was identified by many groups of Gnostics as evil. The sect was relatively small. They were mentioned by Tertullian and Irenaeus as existing in the eastern Roman Empire during the 2nd century. One of their purported religious texts was the Gospel of Judas.
Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth, is a malevolent God and demiurge in various Gnostic sects and movements, sometimes represented as a theriomorphic, lion-headed serpent. He is identified as the false god who keeps the souls trapped in physical bodies, imprisoned in the material universe.
Barbēlō refers to the first emanation of God in several forms of Gnostic cosmogony. Barbēlō is often depicted as a supreme female principle, the single passive antecedent of creation in its manifold. This figure is also variously referred to as 'Mother-Father', 'The Triple Androgynous Name', or 'Eternal Aeon'. So prominent was her place amongst some Gnostics that some schools were designated as Barbeliotae, Barbēlō worshippers or Barbēlō gnostics.
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century AD, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century AD as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood.
The Thought of Norea is a Sethian Gnostic text. It is the second of three treatises in Codex IX of the Nag Hammadi library texts, taking up pages 27–29 of the codex's 74 pages. The text consists of only 52 lines, making it one of the shortest treatises in the entire library. The work is untitled; editor Birger A. Pearson created the title from the phrase "the thought of Norea" that appears in the final sentence of the text. The text expands Norea's plea for deliverance from the archons in Hypostasis of the Archons. It is divided into four parts: an invocation, Norea's cry and deliverance, her activity in the Pleroma, and salvation.
Norea is a figure in Gnostic cosmology. She plays a prominent role in two surviving texts from the Nag Hammadi library. In Hypostasis of the Archons, she is the daughter of Adam and Eve and sister of Seth. She sets fire to Noah's Ark and receives a divine revelation from the Luminary Eleleth. In Thought of Norea, she "extends into prehistory" as "she assumes the features here of the fallen Sophia." In Mandean literature, she is instead identified as the wife of either Noah or Shem. She is also sometimes said to be the syzygy of Adam.
Allogenes is a series of Gnostic texts. The main character in these texts is Allogenes, which translates as 'stranger,' 'foreigner,' or 'of another race.' The first text discovered was Allogenes as the third tractate in Codex XI of the Nag Hammadi library. The Coptic manuscript is a translation of a Greek original, likely written in Alexandria before 300 AD. In this text, containing Middle Platonic or Neoplatonic elements, Allogenes receives divine revelations.
The Archontics, or Archontici, were a Gnostic sect that existed in Palestine, Syria and Armenia, who arose towards the mid 4th century CE. They were thus called from the Greek word ἄρχοντες, "principalities", or "rulers", by reason that they held the world to have been created and ruled by malevolent Archons.
Gnosticism refers to a collection of religious groups originating in Jewish religiosity in Alexandria in the first few centuries AD. Neoplatonism is a school of Hellenistic philosophy that took shape in the 3rd century, based on the teachings of Plato and some of his early followers. While Gnosticism was influenced by Middle Platonism, neoplatonists from the third century onward rejected Gnosticism. Nevertheless, Alexander J. Mazur argues that many neoplatonic concepts and ideas are ultimately derived from Sethian Gnosticism during the third century in Lower Egypt, and that Plotinus himself may have been a Gnostic before nominally distancing himself from the movement.
The Hypostasis of the Archons, also called The Reality of the Rulers or The Nature of the Rulers, is a Gnostic writing. The only known surviving manuscript is in Coptic as the fourth tractate in Codex II of the Nag Hammadi library. It has some similarities with On the Origin of the World, which immediately follows it in the codex. The Coptic version is a translation of a Greek original, possibly written in Egypt in the third century AD. The text begins as an exegesis on Genesis 1–6 and concludes as a discourse explaining the nature of the world's evil authorities. It applies Christian Gnostic beliefs to the Jewish origin story, and translator Bentley Layton believes the intent is anti-Jewish.
On the Origin of the World is a Gnostic work dealing with creation and the end time. It was found among the texts in the Nag Hammadi library, in Codex II and Codex XIII, immediately following the Reality of the Rulers. There are many parallels between the two texts. The work is untitled; modern scholars call it “On the Origin of the World” based on its contents. It may have been written in Alexandria near the end of the third century, based on its combination of Jewish, Manichaean, Christian, Greek, and Egyptian ideas. The unknown author's audience appears to be outsiders who are unfamiliar with the Gnostic view of how the world came into being. The contents provide an alternate interpretation of Genesis, in which the dark ruler Yaldabaoth created heaven and earth, and a wise instructor opened the minds of Adam and Eve to the truth when they ate from the Tree of Knowledge.
Archons, in Gnosticism and religions closely related to it, are the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation. In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In The Reality of the Rulers, the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts.
In Sethian Gnosticism, a luminary is an angel-like being. Four luminaries are typically listed in Sethian Gnostic texts, such as the Secret Book of John, the Holy Book of the Great Invisible Spirit, and Zostrianos. The luminaries are considered to be emanations of the supreme divine triad consisting of the Father, the Mother (Barbelo), and the Child (Autogenes). Listed from highest to lowest hierarchical order, they are: