Sacred Jackfruit Tree

Last updated

Site of the Sacred Jackfruit Tree
Religion
Affiliation Hinduism
District Thoubal district
Festivals Ras Lila at the mandapa at the temple complex at the site
Location
LocationKaina Hill or Bhashmukh Parbat on the Imphal – Yariripok road
State Manipur
CountryIndia
India Manipur location map.svg
Om symbol.svg
Location in Thoubal district, Manipur
India location map.svg
Om symbol.svg
Sacred Jackfruit Tree (India)
Geographic coordinates 24°38′51″N94°04′12″E / 24.6476°N 94.07°E / 24.6476; 94.07 Coordinates: 24°38′51″N94°04′12″E / 24.6476°N 94.07°E / 24.6476; 94.07
Specifications
Temple(s)1
Elevation921 m (3,022 ft)

The Sacred Jackfruit Tree is a historical site in the Indian state of Manipur where a jackfruit tree (Artocarpus heterophyllus) growing on the small hill of Kaina was used to carve images of Hindu god Krishna. Rajarshi Bhagya Chandra, earlier known as Shree Jai Singh Maharaja, the King of Manipur in the 18th century, had a dream in which he received instructions from Krishna to carve His images from this tree. Accordingly, seven images of Krishna were carved from the jackfruit tree and installed in various temples in Manipur and in the neighboring state of Assam. One such temple is the Shree Govindajee Temple at Imphal.

Contents

Location

The Sacred Jackfruit Tree site is on the Kaina Hill, a small hillock in the southern part of a mountain range called Langmaijing, in the Thoubal district to the east of the Manipur valley. In the past, Kaina Hill was known as Lakhai Phandong Ching. It was a royal orchard of the palace. It is 29 kilometres (18 mi) from Imphal on the Imphal-Yariripok road. Kaina Mountain rises to a height of about 921 metres (3,022 ft). [1] [2] [3] The location of the Theibong Jackfruit tree (Jackfruit in Meitei language means Theibong) is a religious and historical site for the Meitei Hindus who have named it as Bhashmukh Parbat. [1] The site measures 22 by 18.40 square metres (236.8 sq ft × 198.1 sq ft) and is called Kaina temple complex, which is being developed as one of the three major tourist complexes in Manipur along with the Kheba hillock and Marjing temple complex on the Heingang hill in eastern Imphal. [4]

Historical legend

According to mythological lore related to Bhagya Chandra, the King of Manipur who ruled in 1759, the Hindu god Krishna appeared to him in a dream and directed him to carve images of His from a particular jackfruit tree in Kaina. [5]

In 1765 Chandra was defeated by King Alaungpaya of Konbaung Burma (now Myanmar), and as a result he escaped to Cachar in Assam and took asylum with King Swagadeva Rajeshwer Singh of Tekhau. However, Chandra's uncle, who had plotted with the Burmese king to oust him from Manipur, complained to Rajeshwer Singh that Chandra was an "impostor". The Assamese king became suspicious and ordered that Chandra should fight a rogue elephant to prove his bravery and innocence. [5]

As King Chandra was a highly religious person, dedicated to the worship of Krishna, he appealed for help. Acceding to Chandra's prayers, Krishna appeared to him in a vision the night before the fight with the elephant. He told the king to face the elephant in front of a jackfruit tree in which he would be present, holding a rosary of Tulsi. Krishna commanded that after the fight he should carve images of His out of that particular jackfruit tree, and to deify and worship them in temples built for the purpose. [5]

The next day when the encounter took place in front of the jackfruit tree in Kaina, the wild elephant, instead of attacking Bhagya Chandra, bowed before him with reverence. After this, the king of Assam decided to help Bhagya Chandra. [5] With his help, Chandra led an army to Manipur and won back his kingdom. [6]

Once back home, Chandra forgot about his promise to Krishna. One day Krishna appeared in the garb of a boy before a woman at Kaina, and asked her to give Him food. He told her about the commitment made to Him by King Chandra. The boy then disappeared. When this incident was conveyed to the King, he realized his lapse and immediately came to Kaina to find the jackfruit tree to make the images of Krishna. However, with the first strike of an axe the tree started bleeding, forcing him to stop cutting. He appeased the tree by offering worship, following which he uprooted the tree without trouble and had it carried away to make the images. [5] In another version it is said that in 1778, after the tree was cut it was moved along the Iril River but after a short distance of travel the tree got bogged down in water; this place is known as "Urup". Even with the help of elephants it could not be pulled out of water. Then the king himself started helping people in pulling it when it surfaced out of water. Then an aarti was performed in reverence of Govindajee; this place is known as "Arapti".[ citation needed ]

Carvings

Shree Govindajee Temple in Imphal Kangla Fort Complex, Imphal (75).jpeg
Shree Govindajee Temple in Imphal
Ras Lila dance in Manipur Rasa Lila in Manipuri dance style.jpg
Ras Lila dance in Manipur

The uprooted jackfruit tree from Kaina was transported by floating it along a river to Langthaband (Iril River is also mentioned[ citation needed ]). Here the tree, with its roots, was dried and the images were carved. [5] The wood carving was done by Sapam Laxman under the guidance of Wanghei Pandit Angom Gopiram, the Pacha Hanchapa. Laxman took three years to carve the images. [3] In all, seven images were carved from the tree. The first image of Krishna was installed at the Shri Govindajee Temple ( 24°47′52″N93°56′55″E / 24.797798°N 93.948486°E / 24.797798; 93.948486 ) in the palace at Imphal. [5] The second image was consecrated at Bihaynath Govinda temple at Sagalband; the third image was installed at the Shree Gopinath Temple at Ningthoukmbam ( 24°20′N93°28′E / 24.34°N 93.46°E / 24.34; 93.46 ); the fourth at Nityananda Temple at Khwai Lamabam Leikai in Imphal; and the fifth at Shree Madanmohan at Oinam Thingel, Imphal. The sixth image was fixed at Anuprabhu at Nabadwip at Nadia of West Bengal. The seventh image, carved from the roots of the tree, was installed at Lamangdong and came to be known as "Advaita Prabhu" or "Lamangdong Advaita". [5]

The first image made by Laxman, which was installed at the Shree Govindajee Temple in Imphal, is 1.2 metres (3 ft 11 in) tall. The carving of the image was started on Friday the 12th of Hiyaang-gei (November as per Meitei calendar) 1776 and the completely carved image was inaugurated three years later on Friday the 11th of Hiyaang-gei 1779. [3]

When the first temple was built at Imphal, Krishna again appeared to the king and in a vision revealed his mystic Ras dance. Then the king, who himself was a poet and connoisseur of the arts, directed Guru Swarupanand to seek the collaboration of all the famous exponents of dance in Manipur and adapt the Jagai-Nin-Thaag Purang to the Ras Lila of Lord Krishna. [6]

The original location of the jackfruit tree has been declared an historical archaeological site by the Archaeological Department of Manipur. [5]

See also

Related Research Articles

Manipur State in North-east India

Manipur is a state in northeastern India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of 22,327 square kilometres (8,621 sq mi) and has a population of almost 3 million, including the Meitei, who are the majority group in the state, the Meitei Pangals, Naga tribes, Kuki/Zo tribes and other communities, who speak a variety of Sino-Tibetan languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. It has long connected the Indian subcontinent and Central Asia to Southeast Asia, China, Siberia (Russia), Micronesia and Polynesia, enabling migration of people, cultures and religions.

Meitei, or Meetei is a Sino-Tibetan language and the predominant language and lingua franca of the state of Manipur in northeastern India. It is one of the official languages of the Government of India.

Meitei people Ethnic group of India

The Meitei people are an ethnic group native to the state of Manipur in northeastern India. The Meitei primarily settled on the valley region in modern-day Manipur, although a sizable population have settled in Assam, Tripura, Nagaland, Meghalaya and Mizoram; with notable presence in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.

Kangla Palace Palace of erstwhile Kangleipak

The Palace of Kangla is an old palace at Imphal in the Manipur state of India. It was situated on both sides of the bank of the Imphal River. But now it remains only on the western side of the bank. Only the ruins remain now. Kangla means "dry land" in old Meetei. It was the traditional seat of the past Meetei rulers of Manipur.

Manipuri dance

Manipuri dance, also known as Jagoi, is one of the major Indian classical dance forms, named after the region of its origin – Manipur, a state in northeastern India bordering with Myanmar (Burma), Assam, Nagaland and Mizoram. It is particularly known for its Hindu Vaishnavism themes, and exquisite performances of love-inspired dance drama of Radha-Krishna called Raslila. Raslila was performed in ceremony as festivals in honour of Krishna and her consort Radha who danced in expression of joy when the flood of Manipur was drilled out through Chingnunghoot passage and the time period of the act is historically estimated at Circa 3200 BCE and puyas recorded of Krishna arriving at Manipur by Garuda. Raslia has been observed in paying obeisance to the divine act of Radha and Krishna. The modern dance with beautiful dress up was initiated in 1790s according to references. However, the dance is also attributed to regional deities such as Umang Lai during Lai Haraoba.

Imphal East district district in Manipur, India

Imphal East district is one of the 16 districts of Manipur state in northeastern India. As of 2011 it is the second most populous district in the state, after Imphal West.

Located in the Indian state Manipur, Kaina is a small hillock that is sacred to Hindus. It lies on the Imphal - Yariripok road, about 29 kilometres (18 mi) from the state capital, Imphal. It is said to be the place where King Bhagya Chandra received an epiphany to carve a statue of Lord Govinda from a sacred jackfruit tree.

Ching-Thang Khomba King of Manipur

Ningthou Ching-Thang Khomba (1748–1799) was a Meitei monarch of the 18th century CE. The inventor of the Ras Lila dance, with his daughter Shija Lailoibi playing as Radha at the first performance, he is a legendary figure in Manipur, and much of his actions as King had been mythologized. He is also credited with spreading Vaishnavism in Manipur State after his grandfather Pamheiba made Hinduism the official religion and for creating a unified Manipur.

Chinglen Nongdrenkhomba King of Manipur

Chinglen Nongdrenkhomba (1788–1834), also known as Raja Gambhir Singh, was a ruler of the Manipur Kingdom.

The history of Manipur is reflected by archaeological research, mythology and written history. However, with the finding of old lost Puya called Wakoklon Heelel Thilel Salai Amailon Pukok Puya which was written around 1398 BCE at the time of King Mongyamba, the kings of Kangleipak need to be updated. Since ancient times, the Meitei people have lived in the valleys of Manipur alongside the highlanders in the hills and valley in peace. Pangal (Muslims) people settled in the valleys during the reign of Meidingu Khagemba in the year 1606. Since then, they also lived along with the Meitei.

Meitei literature or Meetei literature is the literature written in the Meitei language. The presence of writing among the Meiteis is assumed to go back to the Kangleipak state under king Loiyumba in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th century used the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba.

Cheitharol Kumbaba, also spelled Cheithalon Kumpapa, is the court chronicle of the kings of Manipur. The oldest extant version was copied in the early 19th century, under Jai Singh, the puppet king installed after the Burmese invasion, as "the former copy was no more available". It is the main source for the list of pre-modern kings of Manipur, tracing the genealogy of the ruling Ningthouja dynasty back to a ruler named Nongda Lairen Pakhangba, said to have ruled for more than a century, from 33–154 CE. It is to the Meiteis what the Buranji is to the Assamese and the Yazawin to the Burmese.

Raja Nara Singh King of Manipur

Nara Singh also known as Chingthanglen Pamheiba and Meetingu Lairen Nonglen Sendreng Manik Khomba, was a ruler of the Kingdom of Manipur. He ruled first as regent from 1834 to 1844 and then as king for a period of six years from 1844 to 1850. His subjects called him ‘Eningthou Nungsiba’ or ‘our beloved king’.

Ningthouja dynasty

The Ningthouja dynasty comprises the descendants of the kings of Manipur. It has 125 extended families. It was the single ruling dynasty of the erstwhile kingdom of Manipur. It was one of the longest-lasting dynasties in the world. It was founded by King Nongda Lairen Pakhangba in 33 CE. The reign of Ningthouja Dynasty continued until the abolition of the privy purse and royal entitlements by then Prime Minister Indira Gandhi through a constitutional amendment in 1971.

Shree Govindajee Temple

Shree Govindajee Temple is a Vaishnava temple. The largest Hindu temple in Imphal, it is located next to the palace of the former rulers of the then Manipur Kingdom. The temple is simple in design with two gold plated domes, a paved court and a large, raised mantapa, or congregation hall. The central chamber of the garbhagriha has the main deity of Govindaji, stated to be the incarnation of Lord Krishna, and his consort Radha. In the other two chambers of the sanctum, on either side of the main deity, images deified are of Balabhadra and Krishna on one side, and images of Jagannath, Subhadra and Balabhadra on the other side. The temple was originally built in 1846 during the reign of Maharaja Nara Singh and rebuilt by Maharaja Chandrakriti in 1876.

Tourism in Northeast India

Northeast India consists of the eight states Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim and Tripura. Tourism in this area is based around the unique Himalayan landscape and culture distinct from the rest of India.

Ningthoukhongjam Khelchandra Singh was an Indian writer, lexicographer and historian, known as the author of Manipuri to Manipuri and English, the first modern general dictionary in Meitei language, which was published in 1964. He was a fellow of the Sahitya Akademi and Sangeet Natak Akademi. The Government of India awarded him the fourth highest civilian honour of Padma Shri in 1987.

Meitei architecture Architecture of the Meitei people

Meitei architecture or Manipuri architecture is the architecture produced by the Meitei speaking people, whose culture flourished in the Kangleipak kingdom and its neighbouring kingdoms from the middle of the fifteenth century BC. The Meitei architecture is best known for its temples, found scattered in the Kangleipak. Other architectural forms that are still in existence are the grand gates (Hojang), Traditional houses (Yumjao), Public houses (Sanglen), Official buildings (Loishang), etc.

Hinduism in Manipur, India

Hinduism is one of the religion practiced in the state of Manipur, India. Hinduism is concentrated in valley districts of Manipur neighbouring to Assam state. Hinduism practiced among mostly Meitei people, Nepali people, Bengali people. Hindus constitute 41% of the population. In Manipur valley, Hindus constitute 67-74% of the population.

References

  1. 1 2 "Kaina Hill". C.P.R. Environmental Education Centre (CPREEC). Retrieved 23 June 2016.
  2. "Manipur Places worth visiting". Kaina – The sacred place of Hindus. Manipur National Informatics Centre. Retrieved 29 April 2016.
  3. 1 2 3 Sana 2010, p. 192.
  4. "Manipur mulls tourism plan". Telegraph India. 28 September 2012. Retrieved 21 July 2016.
  5. 1 2 3 4 5 6 7 8 9 Advani 2014, p. 168.
  6. 1 2 Devi 1990, p. 175.

Bibliography