Related Research Articles
San Juan del Puerto was a Spanish Franciscan mission founded before 1587 on Fort George Island, near the mouth of the St. Johns River in what is now Jacksonville, Florida. It was founded to serve the Saturiwa, a Timucua tribe who lived around the mouth of the St. Johns. It was organized by separating them into nine smaller villages. It has an important place in the study of the Timucua, as the place where Francisco Pareja undertook his work on the Timucua language.
Cumberland Island, Georgia, is the largest of the Sea Islands of the southeastern United States. The long-staple Sea Island cotton was first grown here by a local family, the Millers, who helped Eli Whitney develop the cotton gin. With its unusual range of wildlife, the island has been declared a National Park and a National Seashore. Little Cumberland Island is connected to the main island by a marsh. John F. Kennedy Jr. and Carolyn Bessette were married in the First African Baptist Church on Cumberland Island in 1996.
The Timucuan Ecological and Historic Preserve is a U.S. National Preserve in Jacksonville, Florida. It comprises 46,000 acres (19,000 ha) of wetlands, waterways, and other habitats in northeastern Duval County. Managed by the National Park Service in cooperation with the City of Jacksonville and Florida State Parks, it includes natural and historic areas such as the Fort Caroline National Memorial and the Kingsley Plantation.
Timucua is a language isolate formerly spoken in northern and central Florida and southern Georgia by the Timucua people. Timucua was the primary language used in the area at the time of Spanish colonization in Florida. Differences among the nine or ten Timucua dialects were slight, and appeared to serve mostly to delineate tribal boundaries. Some linguists suggest that the Tawasa of what is now northern Alabama may have spoken Timucua, but this is disputed.
Fort George Island State Cultural Site is a Florida State Park located on Fort George Island, about three miles (5 km) south of Little Talbot Island State Park on SR A1A. It is home to the Ribault Inn Club, constructed in 1928 as a winter resort and now used as a visitor's center. The 46,000-acre (190 km2) Timucuan Ecological and Historic Preserve, in Jacksonville, Florida is nearby. Fort George has the highest point along the Atlantic coast south of Sandy Hook, New Jersey, and contains Timucua oyster shell mounds. The park is part of the Talbot Islands GEOpark complex.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their territory extended from about the Altamaha River in Georgia to south of St. Augustine, Florida, covering the Sea Islands and the inland waterways, including the mouth of the St. Johns River in present-day Jacksonville and the Intracoastal. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages.
Saturiwa was chief of the Saturiwa tribe, a Timucua chiefdom centered at the mouth of the St. Johns River in Florida, during the 16th century. His main village, also known as Saturiwa, was located on the south bank of the river near its mouth, and according to French sources he was sovereign over thirty other village chiefs. Chief Saturiwa was a prominent figure in the early days of European settlement in Florida, forging friendly relations with the French Huguenot settlers, who founded Fort Caroline in his territory.
Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout La Florida in order to convert the Indians to Christianity, to facilitate control of the area, and to prevent its colonization by other countries, in particular, England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
The Spanish missions in Georgia comprise a series of religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the local Native Americans. The Spanish chapter of Georgia's earliest colonial history is dominated by the lengthy mission era, extending from 1568 through 1684. Catholic missions were the primary means by which Georgia's indigenous Native American chiefdoms were assimilated into the Spanish colonial system along the northern frontier of greater Spanish Florida.
San Lorenzo de Ibihica was a Spanish Franciscan mission built in the early 17th century in the southeast of the present-day U.S. state of Georgia. It was part of Spain's effort to colonize the region of Spanish Florida and convert the Timucua to Catholicism. It served the Ibi people, also known as the Yui or Ibihica, a Timucua group of the area.
Santa Catalina de Guale (1602-1702) was a Spanish Franciscan mission and town in Spanish Florida. Part of Spain's effort to convert the Native Americans to Catholicism, Santa Catalina served as the provincial headquarters of the Guale mission province. It also served various non-religious functions, such as providing food and labor for the colonial capital of St. Augustine. The mission was located on St. Catherines Island from 1602 to 1680, then on Sapelo Island from 1680 to 1684, and finally on Amelia Island from 1684 to 1702.
Acuera was the name of a town and a province or region in central Florida during the 16th and 17th centuries. The people of Acuera spoke a dialect of the Timucua language. The town was raided by soldiers of Hernando de Soto's expedition in 1539, and was known to the French in their brief tenure (1564–1565) in northern Florida. Acuera came under Spanish influence late in the 16th century, and two or three Spanish missions were established in the Acuera province in the 17th century.
Francisco Pareja was a Franciscan missionary in Spanish Florida, where he was primarily assigned to San Juan del Puerto. The Spaniard became a spokesman for the Franciscan community to the Spanish and colonial governments, was a leader among the missionaries, and served as custodio for the community in Florida. After the Franciscan organization was promoted to a provincia (province), Pareja was elected by his fellow missionaries as provincial in 1616.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
The Saturiwa were a Timucua chiefdom centered on the mouth of the St. Johns River in what is now Jacksonville, Florida. They were the largest and best attested chiefdom of the Timucua subgroup known as the Mocama, who spoke the Mocama dialect of Timucuan and lived in the coastal areas of present-day northern Florida and southeastern Georgia. They were a prominent political force in the early days of European settlement in Florida, forging friendly relations with the French Huguenot settlers at Fort Caroline in 1564 and later becoming heavily involved in the Spanish mission system.
The Agua Dulce or Agua Fresca (Freshwater) were a Timucua people of northeastern Florida. They lived in the St. Johns River watershed north of Lake George, and spoke a dialect of the Timucua language also known as Agua Dulce.
Tacatacuru was a Timucua chiefdom located on Cumberland Island in what is now the U.S. state of Georgia in the 16th and 17th centuries. It was one of two chiefdoms of the Timucua subgroup known as the Mocama, who spoke the Mocama dialect of Timucuan and lived in the coastal areas of southeastern Georgia and northern Florida.
The Ibi, also known as the Yui or Ibihica, were a Timucua chiefdom in the present-day U.S. state of Georgia during the 16th and 17th centuries. They lived in southeastern Georgia, about 50 miles from the coast. Like their neighbors, the Icafui tribe, they spoke a dialect of the Timucua language called Itafi.
San Buenaventura de Guadalquini or San Buenaventura de Boadalquivi was a Spanish mission located on St. Simon's Island, Georgia, United States from between 1597 and 1609 until 1684, when pirates burned the mission and its town. The mission moved to the north side of the St. Johns River near its mouth, in present day Duval County, Florida under the name of Santa Cruz de Guadalquini or Santa Cruz y San Buenaventura de Guadalquini for a few years before merging with the mission San Juan del Puerto.
Arapaha was a Timucua town on the Alapaha River in the 17th century. The name was also sometimes used to designate a province or sub-province in Spanish Florida.
References
- Milanich, Jerald T. (2000). "The Timucua Indians of Northern Florida and Southern Georgia". In Bonnie G. McEwan (ed.). Indians of the Greater Southeast: Historical Archaeology and Ethnohistory . University Press of Florida. ISBN 0-8130-1778-5.