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The Spanish missions in Baja California were a large number of religious outposts established by Catholic religious orders, the Jesuits, the Franciscans and the Dominicans, between 1683 and 1834. The missionary goal was to spread the Christian doctrine among the Indigenous peoples living on the Baja California peninsula. The missions gave Spain a valuable toehold in the frontier land, and would also act as a deterrent to prevent pirates from using the peninsula of Las Californias as a jumping off point for contraband trade with mainland New Spain. Missionaries introduced European livestock, fruits, vegetables, and industry into the region. Indigenous peoples were severely impacted by the introduction of European diseases such as smallpox and measles; furthermore, the expulsion of the Jesuits from the Spanish Empire in 1767 ripped the social fabric of the peninsula, although Franciscans were sent to replace them. In 1769, the Franciscans moved to Upper California, leaving Dominicans in charge of Baja California. By 1800 indigenous numbers were a fraction of what they had been before the arrival of the Spanish, yet even today many people living in Baja California are of indigenous heritage.
All missions in Mexico were secularized by the Mexican secularization act of 1833 by 1834 and the last of the missionaries departed in 1840. Under secularization, native mission congregations lost their communal rights to the lands which they had farmed since baptism. Some of the mission churches survive and are still in use. [1]
As early as the voyages of Christopher Columbus, the Kingdom of Spain sought to establish missions to convert pagans to Catholicism in Nueva España (New Spain). New Spain consisted of the Caribbean, Mexico, and portions of what is now the Southwestern United States. To facilitate colonization, the Catholic Church awarded these lands to Spain.
In addition to the presidio (royal fort) and pueblo (town), the misión was one of three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. Asistencias ("sub-missions" or "contributing chapels") were small-scale missions that regularly conducted Catholic religious services on days of obligation, but lacked a resident priest. Smaller sites called visitas ("visiting chapels") also lacked a resident priest, and were often attended only sporadically. Since 1493, the Crown of Spain had maintained missions throughout Nueva España.
Between 1683 and 1685, Eusebio Kino established a mission at San Bruno, but he did not have enough political or financial support to sustain the community, and returned to the mainland where he established Mission Dolores on the opposite side of the Gulf of California among the Pima. In 1696, the Pious Fund for the Californias was founded at Jesuit headquarters in Mexico City, the idea being that this endowment could produce enough revenue every year to give the critical financial support to a second missionary effort, which was undertaken by Juan Maria Salvatierra in 1697 starting with Mission Loreto. For every 10,000 Spanish dollars donated to the fund by wealthy merchants, the Jesuit living an austere life in the Peninsula would receive 500 Spanish dollars which was used to support himself, but also to import tools and cloth for native congregants and decorations for the church. Aside from this 500 Spanish dollar annual income, each frontier mission aimed to be self-supporting. [2] Supplies came at times from the mainland, either from sister missions in Sonora via Guaymas or from merchants in Tepic near the port of Matanchel, which the Jesuits used. The Manila galleon stopped regularly at Cabo San Lucas 1734 to 1767, and was a more inexpensive source of supply. Ignacio Tirsch, a Jesuit friar of the 1760s, drew a picture of such a Manila galleon trading at Mission San Jose del Cabo.
To sustain a mission, the padres needed colonists or converted indigenous Americans, called neophytes, to cultivate crops and tend livestock in the volume needed to support a fair-sized establishment. A scarcity of imported materials and of skilled laborers compelled the colonizers to employ simple building materials and methods. Although the Spanish hierarchy considered the missions temporary ventures, individual settlement development was not based simply on "priestly whim": the founding of a mission followed longstanding rules and procedures. In Jesuit times, a donation of an additional 10,000 Spanish dollars was a prerequisite. In addition, the paperwork involved required months, sometimes years of correspondence, and demanded the attention of virtually every level of the bureaucracy. Once empowered to erect a mission in a given area, the men assigned to it chose a specific site that featured a good water supply, proximity to a population of indigenous peoples, and arable land. The padres, their military escort and often converted mainland indigenous people or mestizos initially fashioned defendable shelters, from which a base was established and the mission could grow.
Construction of the iglesia (church) constituted the focus of the settlement, and created the center of the community. The majority of mission sanctuaries were oriented on a roughly east–west axis to take the best advantage of the sun's position for interior illumination. The workshops, kitchens, living quarters, storerooms, and other ancillary chambers were usually grouped in the form of a quadrangle, inside which religious celebrations and other events often took place.
Indian peoples encountered by the Spanish missionaries in Baja California (from north to south) were the Kumeyaay, Cocopah, Pai Pai, [3] Kiliwa, [4] Cochimi, Monqui, Guaycura, and Pericu. [5] The Kumeyaay and Cocapah practiced limited agriculture, but the majority of the Baja Californians were nomadic or semi-nomadic hunter-gatherers who eked out a living under difficult desert conditions and scarcity of fresh water.
In a policy followed throughout much of Latin America called reductions, the missionaries concentrated the Indians at or near the mission for religious instruction and training to become sedentary farmers and stock herders. Their goal was to create a self-sufficient theocracy in which the missionary, usually supported by Spanish soldiers and laymen, attempted to rule over every facet of the Indian's religious and secular lives. [6] The Indigenous peoples were housed often by gender, forcibly converted to Catholicism and acculturated to the Spanish Empire within the confines of the mission. Recalcitrant indigenous peoples often ran away or revolted, and many missions maintained a precarious existence during the colonial era. Use of firearms, corporal punishment in the form of whippings and religious ritual and psychological punishments were all methods employed by the missionaries to maintain and expand control. [7] There were instances of armed resistance by the Indians against the missions, notably the Pericue revolt of 1734-1737, and Indians at the missions frequently ran away to escape the religious and labor regime forced on them by the missionaries or sabotaged the missionary's efforts by passive resistance. [8]
At the time of first contact with the Spanish, the Native Americans living in Baja California may have numbered as many as 60,000. By 1762, their numbers had fallen to 21,000 and by 1800 to 5,900. The primary reason for the decline was recurrent epidemics of European diseases, primarily smallpox, measles, and typhus. The spread of disease was facilitated by the missionary's practice of congregating the population near the mission. Endemic Syphilis resulted in higher child mortality and a reduced birth rate. By the early 19th century, the tribes of Baja California were culturally extinct, except for the Kumeyaay, Cocopah, and Pai Pai. [9]
Fortún Jiménez de Bertadoña discovered the Baja California Peninsula in early 1534. However, it was Hernán Cortés who recognized the peninsula as the "Island of California" in May 1535, and is therefore officially credited with the discovery. In January 1683, the Spanish government chartered an expedition consisting of three ships to transport a contingent of 200 men to the southern tip of Baja California. Under the command of the governor of Sinaloa, Isidoro de Atondo y Antillón, and accompanied by Jesuit priest Eusebio Francisco Kino, the ships made landfall in La Paz. The landing party was eventually forced to abandon its initial settlement due to the hostile response on the part of the natives. The missionaries attempted to establish a settlement near present-day Loreto, which they named Misión San Bruno but failed for lack of supplies. [10] Kino went on to establish a number of missions in the Pimería Alta, now located in southern Arizona, USA and Sonora, Mexico.
The Jesuit priest Juan María de Salvatierra eventually managed to establish the first permanent Spanish settlement in Baja California, the Misión Nuestra Señora de Loreto Conchó. Founded on October 19, 1697, the mission become the religious center of the peninsula and administrative capital of Las Californias. From there, other Jesuits went out to establish other settlements throughout the lower two-thirds of the peninsula, founding 17 missions and several visitas (sub-missions) between 1697 and 1767. [11]
Unlike the mainland settlements that were designed to be self-sustaining enterprises, the remote and harsh conditions on the peninsula made it all but impossible to build and maintain these missions without ongoing assistance from the mainland. Supply lines from across the Gulf of California, including from the missions and ranches of Padre Eusebio Kino on the mainland to the Port of Guaymas, played a crucial role in keeping the Baja California mission system intact.
During the sixty years that the Jesuits were permitted to work among the natives of California, 56 members of the Society of Jesus came to the Baja California peninsula, of whom 16 died at their posts (two as martyrs). Fifteen priests and one lay brother survived the hardships, only to be subjected to enforcement of the decree launched against the Society by King Carlos III of Spain. [12] It was rumored that the Jesuit priests had amassed a fortune on the peninsula and were becoming very powerful. On February 3, 1768 the King ordered the Jesuits forcibly expelled from the Americas and returned to the home country. Gaspar de Portolà was appointed Governor of Las Californias, with orders to supervise the Jesuit expulsion and oversee the installation of replacement Franciscan priests. [13]
The Franciscans, under the leadership of Fray Junípero Serra, took charge of the missions and closed or consolidated several of the existing installations. A total of 39 Friars Minor toiled on the peninsula during the five years and five months of Franciscan rule. Four of them died, 10 were transferred to new northern missions, and the remainder returned to Europe. [14]
Governor Portolà was put in command of an expedition to travel north and establish new settlements at San Diego and Monterey. Serra went along as leader of the missionaries, to establish missions in those places. [15] On the way north, Serra founded Misión San Fernando Rey de España de Velicatá. Francisco Palóu was left in charge of the existing missions, and founded the Visita de la Presentación in 1769.
Representatives of the Dominican order arrived in 1772, and by 1800, had established nine more missions in northern Baja, all the while continuing with the administration of the former Jesuit missions. The peninsula was divided into two separate entities in 1804, with the southern one having the seat of government established in the Port of Loreto. In 1810, Mexico sought to end Spanish colonial rule, gaining her independence in 1821, after which Mexican President Guadalupe Victoria named Lt. Col. José María Echeandía governor of Baja California Sur and divided it into four separate municipios (municipalities). The capital was moved to La Paz in 1830, after Loreto was partially destroyed by heavy rains. In 1833, after Baja California was designated as a federal territory, the governor formally put an end to the mission system by converting the missions into parish churches.
The "Father-Presidente" was the head of the Catholic missions in Alta and Baja California. He was appointed by the College of San Fernando de Mexico until 1812, when the position became known as the "Commissary Prefect" who was appointed by the Commissary General of the Indies (a Franciscan residing in Spain). Beginning in 1831, separate individuals were elected to oversee Upper and Lower California. [16]
† The Rev. Payeras and the Rev. Durán remained at their resident missions during their terms as Father-Presidente, therefore those settlements became the de facto headquarters (until 1833, when all mission records were permanently relocated to Santa Barbara). [17] [notes 1] [18]
There were 30 missions and 11 visitas in Baja California stretching the entire length of the Baja California Peninsula. From Playas de Rosarito through to the southernmost mission in San José del Cabo, the missions were:
Visitas were branch missions that allowed the priests to extend their reach into the native population at a modest cost.
On Spanish Missions in neighboring regions:
On general missionary history:
On colonial Spanish American history:
Alta California, also known as Nueva California among other names, was a province of New Spain formally established in 1804. Along with the Baja California peninsula, it had previously comprised the province of Las Californias, but was made a separate province in 1804. Following the Mexican War of Independence, it became a territory of Mexico in April 1822 and was renamed Alta California in 1824.
Eusebio Francisco Kino, SJ, often referred to as Father Kino, was an Italian Jesuit, missionary, geographer, explorer, cartographer, mathematician and astronomer born in the Bishopric of Trent, Holy Roman Empire.
Loreto is a city and municipal seat of Loreto Municipality, Baja California Sur, on the West Coast of Mexico. Located on the Gulf of California, the city had a population of 16,311 inhabitants in 2020. Loreto is a regional economic and cultural center, as well as a major tourist destination on the Baja California Peninsula.
Misión San Francisco Javier de Viggé-Biaundó was a Spanish mission in San Javier, Baja California Sur, on the Baja California peninsula. It was built during the colonial era of the Viceroyalty of New Spain. The site is in present-day Loreto Municipality of Baja California Sur state. The mission was located at 25°51′38″N111°32′37″W. San Francisco Javier mission was founded by Jesuits of the Roman Catholic church in 1699 and closed in 1817.
Mission Santa María de los Ángeles was the last of the missions established by the Jesuits in Baja California, Mexico, in 1767. The mission was named after Saint Maria of the Angels, as well as after Maria Ana Antonia Luisa de Borja-Centelles y Fernández de Córdoba, Duchess of Gandía, who donated money to the Baja California missions in 1747.
The Spanish missions in the Sonoran Desert are a series of Jesuit Catholic religious outposts established by the Spanish Catholic Jesuits and other orders for religious conversions of the Pima and Tohono O'odham indigenous peoples residing in the Sonoran Desert. An added goal was giving Spain a colonial presence in their frontier territory of the Sonora y Sinaloa Province in the Viceroyalty of New Spain, and relocating by Indian Reductions settlements and encomiendas for agricultural, ranching, and mining labor.
Misión de Nuestra Señora de Loreto Conchó, or Mission Loreto, was founded on October 25, 1697, at the Monqui Native American (Indian) settlement of Conchó in the city of Loreto, Baja California Sur, Mexico. Established by the Catholic Church's Jesuit missionary Juan María de Salvatierra, Loreto was the first successful mission and Spanish town in Baja California.
Mission San Fernando Velicatá was a Spanish mission located about 56 km (35 mi) southeast of El Rosario in Baja California, Mexico. The mission was founded in 1769 by Franciscan missionary Junípero Serra and was the only mission founded by Franciscan missionaries in what is now Baja California.
Juan María de Salvatierra, S.J., was a Catholic missionary to the Americas.
The Guaycura were a native people of Baja California Sur, Mexico, occupying an area extending south from near Loreto to Todos Santos. They contested the area around La Paz with the Pericú. The Guaycura were nomadic hunter-gatherers. They are distinguished by a language unrelated to any other Native American language, indicating in the opinion of some linguists that their ancestry in Baja California dates back thousands of years.
Mission San Bruno was a short-lived Spanish mission established by Jesuit order on October 7, 1684, in what is now the Loreto Municipality of Baja California Sur, Mexico. The mission was the first Spanish mission established on the Baja California Peninsula.
Francisco María Piccolo, S.J., (1654–1729) was one of the first Jesuit missionaries in Baja California Sur, New Spain, now Mexico. His letters and reports are important sources for the ethnography and early history of the peninsula.
The Visita de San Juan Bautista Londó was a Catholic visita located at the Cochimí settlement of Londó in what is now Loreto Municipality, Baja California Sur, Mexico. The visita was founded by Jesuit missionaries Juan María Salvatierra and Francisco María Piccolo in 1699 as an extension of Misión de Nuestra Señora de Loreto Conchó.
Misión Santa Rosa de las Palmas, also known as Todos Santos Mission, was founded by the Roman Catholic Jesuits in 1733 and dedicated to Saint Rose of Lima. After 1748, the mission was known as Nuestra Señora del Pilar de la Paz. The mission was the first European settlement at the site of what is now the city of Todos Santos, Baja California Sur.
Juan de Ugarte, S.J., (1662–1730) was a Jesuit missionary and explorer in Baja California Sur, New Spain, and the successor to Juan María de Salvatierra as head of the peninsula's missions.
The Visita de la Presentación was a Catholic visita located in Baja California Sur, Mexico. The visita was founded by Franciscan missionary Francisco Palóu in 1769 as an extension of Misión San Francisco Javier de Viggé-Biaundó.
The Californias, occasionally known as the Three Californias or the Two Californias, are a region of North America spanning the United States and Mexico, consisting of the U.S. state of California and the Mexican states of Baja California and Baja California Sur. Historically, the term Californias was used to define the vast northwestern region of Spanish America, as the Province of the Californias, and later as a collective term for Alta California and the Baja California Peninsula.
Asistencias or visitas were smaller sub-missions of Catholic missions established during the 16th-19th centuries of the Spanish colonization of the Americas and the Philippines. They allowed the Catholic church and the Spanish crown to extend their reach into native populations at a modest cost.
The Province of Las Californias was a Spanish Empire province in the northwestern region of New Spain. Its territory consisted of the entire U.S. states of California, Nevada, and Utah, parts of Arizona, Wyoming, and Colorado, and the Mexican states of Baja California and Baja California Sur.