The history of Trinidad and Tobago begins with the settlements of the islands by Indigenous First Peoples. Trinidad was visited by Christopher Columbus on his third voyage in 1498,, and claimed in the name of Spain. Trinidad was administered by Spanish hands until 1797, but it was largely settled by French colonists. Tobago changed hands between the British, French, Dutch, and Courlanders, but eventually ended up in British hands following the second Treaty of Paris (1814). In 1889, the two islands were incorporated into a single political entity. Trinidad and Tobago obtained its independence from the British Empire in 1962 and became a republic in 1976.
Mission La Purísima Concepción, or La Purísima Mission is a Spanish mission in Lompoc, California. It was established on December 8, 1787 by the Franciscan order. The original mission complex south of Lompoc was destroyed by an earthquake in 1812, and the mission was rebuilt at its present site a few miles to the northeast.
A presidio was a fortified base established by the Spanish Empire between the 16th and 18th centuries in areas under their control or influence. The term is derived from the Latin word praesidium meaning protection or defense.
The Santa Rosa First Peoples Community is the major organisation of indigenous people in Trinidad and Tobago. The Caribs of Arima are descended from the original Amerindian inhabitants of Trinidad; Amerindians from the former encomiendas of Tacarigua and Arauca (Arouca) were resettled to Arima between 1784 and 1786. The SRCC was incorporated in 1973 to preserve the culture of the Caribs of Arima and maintain their role in the annual Santa Rosa Festival.
San Antonio Missions National Historical Park is a National Historical Park and part of a UNESCO World Heritage Site preserving four of the five Spanish frontier missions in San Antonio, Texas, USA. These outposts were established by Catholic religious orders to spread Christianity among the local natives. These missions formed part of a colonization system that stretched across the Spanish Southwest in the 17th, 18th, and 19th centuries.
The Spanish Missions in Texas comprise a series of religious outposts established by Spanish Catholic Dominicans, Jesuits, and Franciscans to spread the Catholic doctrine among area Native Americans, but with the added benefit of giving Spain a toehold in the frontier land. The missions introduced European livestock, fruits, vegetables, and industry into the Texas area. In addition to the presidio and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state of Texas.
The Spanish missions in Mexico are a series of religious outposts established by Spanish Catholic Franciscans, Jesuits, Augustinians, and Dominicans to spread the Christian doctrine among the local natives. Since 1493, the Kingdom of Spain had maintained a number of missions throughout Nueva España in order to preach the gospel to these lands. In 1533, at the request of Hernán Cortés, Carlos V sent the first Franciscan friars with orders to establish a series of installations throughout the country.
The Spanish missions in Baja California were a large number of religious outposts established by Catholic religious orders, the Jesuits, the Franciscans and the Dominicans, between 1683 and 1834. The missionary goal was to spread the Christian doctrine among the Indigenous peoples living on the Baja California peninsula. The missions gave Spain a valuable toehold in the frontier land, and would also act as a deterrent to prevent pirates from using the peninsula of Las Californias as a jumping off point for contraband trade with mainland New Spain. Missionaries introduced European livestock, fruits, vegetables, and industry into the region. Indigenous peoples were severely impacted by the introduction of European diseases such as smallpox and measles; furthermore, the expulsion of the Jesuits from the Spanish Empire in 1767 ripped the social fabric of the peninsula, although Franciscans were sent to replace them. In 1769, the Franciscans moved to Upper California, leaving Dominicans in charge of Baja California. By 1800 indigenous numbers were a fraction of what they had been before the arrival of the Spanish, yet even today many people living in Baja California are of indigenous heritage.
The Spanish missions in South America comprise a series of Jesuit Catholic religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the local natives.
Franciscan Friars established Mission Nuestra Señora de la Purísima Concepción de Acuña in 1711 as Nuestra Señora de la Purísima Concepción de los Hainais in East Texas. The mission was by the Domingo Ramón-St. Denis expedition and was originally meant to be a base for converting the Hasinai to Catholicism and teaching them what they needed to know to become Mexican citizens. The friars moved the mission in 1731 to San Antonio. After its relocation most of the people in the mission were Pajalats who spoke a Coahuiltecan language. Catholic Mass is still held at the mission every Sunday.
The Diocese of Malolos is a Latin Church ecclesiastical jurisdiction or diocese of the Catholic Church in the Philippines, encompassing the whole Province of Bulacan and Valenzuela City in metropolitan Manila and is a suffragan to the metropolitan Archdiocese of Manila. The mother church of the Diocese is the Cathedral-Basilica of the Immaculate Conception located in Malolos City, Bulacan. The Blessed Virgin Mary, under the title of Immaculate Conception is the principal patroness of the diocese.
The Pajalat were a Native American group who lived in the area just south of San Antonio, Texas, prior to the arrival of the Spanish to the region in the 18th century.
Convento de la Santísima Trinidad y Purísima Concepción is located in Écija, Province of Seville, Spain. It is governed by the Franciscan Conceptionists. Popularly known as Marroquies, it is located a few meters from the Iglesia de la Limpia Concepción de Nuestra Señora. In 1582, the Marroquí sisters, Luisa, Catalina, Ana and Francisca, descendants of one of the oldest families of Ecija, decided to found a monastery of nuns. The blessing of the new church and convent complex occurred on May 21, 1596. It was declared a Bien de Interés Cultural site on November 17, 2009. The simple structure contains its original angular belfry and a collection of paintings, altarpieces, sculptures, and jewelry, featuring Moorish and Andalusian Baroque art.
Holy Week in San Cristóbal de La Laguna is a traditional event that has been repeated for centuries in the historic center of San Cristóbal de La Laguna, a city located on the island of Tenerife, Spain. It is considered the most remarkable Holy Week in the Canary Islands.
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