The culture of Trinidad and Tobago reflects the influence of Indian-South Asian, African, Indigenous, European, Chinese, North American, Latino, and Arab cultures. The histories of Trinidad and Tobago are different. There are differences in the cultural influences which have shaped each island. Trinidad and Tobago is an English-speaking country with strong links to the United Kingdom.
Historical membership in the British Empire left a major influence on the country, including the differences of the English language and the popularity of the two top sports in the country, football, and cricket.
The most influential single cultural factor in Trinidad and Tobago is Carnival, brought to Trinidad by French settlers from Martinique in the later part of the 18th century. Originally the celebration was confined to the elite, but it was imitated and adapted by their African slaves and, after the abolition of slavery in 1838, the practice spread into the free population. The Canboulay Riots of 1881 were a turning point in the evolution of Trinidad Carnival. Carnival was originally confined to the upper classes, which rode the streets in floats, or watched from the upper stories of residences and businesses. The night was given over to the lower classes. The first few hours of Carnival Monday morning, from about 4 am until sunrise was known as J'ouvert (a contraction of jour ouvert). Costumed and masked by the darkness, J'ouvert allowed the wealthy to mix with the poor in relative anonymity. Monday night (night 'mas) had a similar, but lesser function.
The daytime of Carnival Monday and Tuesday are dominated by costumed masqueraders. Until World War II, most of these masqueraders portrayed traditional African influenced characters including the Midnight Robber, Police and Thief, Wild-American Indian, Bat', and Jab Mola individuals gave way to organized bands, which today can include thousands of masqueraders. Peter Minshall is often considered the greatest mas' designer.[ why? ]
Carnival takes place most heatedly during the week before the actual parade of bands on Carnival Monday and Tuesday. However, traditionally, the Carnival season begins on Boxing Day December 26 and soca and calypso music reign supreme over the airwaves. The fetes that take place from year end through carnival (usually in February) are generally carnival-themed and feature live music from bands and soca artists who are promoting their song contributions for the year.
In Christmas, parang is the traditional form of music at that time of year as well as a modern admixture called soca parang. Pastelle, [1] [ clarification needed ] black cake, fruit cake, sweet bread (paime)[ clarification needed ] are customary eats; Peardrax, [2] ponche de creme ("punch a crem'"), ginger beer, sorrel wine are the drinks. As most of the residents are Christian, Christmas is one of the biggest celebrations in Trinidad and Tobago..
Divali is a Hindu festival, a celebration of the victory of good over evil. The Divali Nagar is a fair that originated in Trinidad and Tobago.
Hosay is the local manifestation of the Shia Muslim Remembrance of Muharram in Trinidad and Tobago [3] (where is it spelled Hussay). The name Hosay comes from "Husayn", whose martyrdom is commemorated in the festival.[ why? ] Recently it has been revived elsewhere.
A Hindu spring festival, celebrated as a festival of colours.
A Hindu Festival celebrated annually in which thousands of devotees spend night in over 400 temples across the land, offering special jhal (a mixture of milk, dahi (yogurt), honey, flowers, bael leaves, pipal leaves, paan leaves, sugar-cane juice, and sugar) to Lord Shiva. [4]
Calypso music developed together with Carnival. The chantuelle, who spoke for the band, evolved into the calypsonian (and other characters, such as the Midnight Robber). The music, which drew upon African and French influences, became the voice of the people. It allowed the masses to challenge the doings of the unelected Governor and Legislative Council, and the elected town councils of Port of Spain and San Fernando. As English replaced patois (Creole French) as the dominant language, calypso migrated into English, and in so doing it attracted more attention from the government. Calypso continued to play an important role in political expression, and also served to document the history of Trinidad and Tobago.[ clarification needed ]
Calypso is a style of Afro-Caribbean music that originated in Trinidad and Tobago during the early to mid-20th century and spread to the rest of Caribbean Antilles and Venezuela. Its rhythms can be traced back to West African Kaiso and the arrival of French planters and their slaves from the French Antilles in the 18th century.
Soca is a dance music which is a mix of Trinidad's calypso and Indian music and rhythms, especially chutney music. It combines the melodic lilting sound of calypso with insistent kadans percussion, and Indian musical instruments—particularly the dholak, tabla and dhantal—as demonstrated in Shorty's classic compositions "Ïndrani" and "Shanti Om". Soca and its derivatives (Chutney soca, Groovy soca, Power soca) have largely displaced mainstream calypso as the music of Carnivaless.
Chutney was born out of the East Indian influence in Trinidad, and derives elements both from traditional Indian music and popular soca music.
Chutney soca music is a crossover style of music incorporating soca music elements and chutney music elements and is sung in Trinidadian Hindustani and English lyrics.
Rapso is a uniquely Trinidadian music that grew out of the social unrest of the 1970s, though it is often described as a fusion of soca and calypso with American hip hop.
Parang is a music with Caribbean and Latin American cultural influences. The word is derived from two Spanish words: Parranda, meaning "a spree or fete" and Parar meaning "to stop". Parang is a popular folk music originating out of Trinidad and Tobago, it is part of the Island's Hispanic heritage that originated from over 400 years ago during Spanish rule via Venezuela.
Pichakaree is an Indo-Trinidadian musical form which originated in Trinidad and Tobago. Pichakaree songs are generally social commentary, and are sung using a mixture of Trinidadian Hindustani and English words. The musical form was devised by Ravi Ji, spiritual leader of the Hindu Prachar Kendra.[ when? ] Pichakaree competitions are an integral part of Phagwa celebrations hosted by the Hindu Prachar Kendra.[ who? ]
The steelband developed during wartime By people of African ancestry. [5] They were preceded by the Tambu Bamboo bands, which used percussion instruments based on bamboo. The steelband movement developed in the postwar period with many bands taking names from war movies like Casablanca, Tokyo, Free French and Tripoli.
The cuisine of Trinidad and Tobago draws upon the varied origins of its people: Indian, African, Creole, European, Amerindian, Chinese, Arab, and Latin American.[ citation needed ]
African Creole food commonly includes callaloo, macaroni pie and red beans. Indian food is based on curry. Although the Chinese element in the population is small, it is cooked in most homes,[ why? ] and is served in almost all sit-down restaurants.[ citation needed ]
The first permanent folk-dance company and theatre in Trinidad was the Little Carib Theatre. See also: Beryl McBurnie. Indian plays, such as Ram Leela has been incorporated into Trinidad and Tobago's culture.[ citation needed ]
Trinidad and Tobago has produced many noted writers, including Nobel laureates Sir Vidia Naipaul, and other award-winning authors such as Earl Lovelace, Lakshmi Persaud and Michael Anthony.
The largest religious groups are the Roman Catholics, Hindus, and Muslim. The Anglicans, Presbyterians, Methodists, Sikhs, Jews, Jains, Baháʼí, Buddhists, Zorastrians, Rastafarians, Amerindian Religion, Traditional African Religion, and Taoism/Chinese folk religion/Confucianism are among the smaller groups. Two Afro-Caribbean syncretic faiths, the Shouter or Spiritual Baptist and the Yoruba/Orisha faith (formerly called Shangos, a less than complimentary term[ why? ]) are among the fastest growing religious groups, as are a host of American-style evangelical and fundamentalist churches usually lumped as "Pentecostal" by most Trinidadians (although this designation is often inaccurate). The Church of Jesus Christ of Latter-day Saints (LDS Church) and the Seventh Day Adventist (SDA) Church) has also expanded its presence in the country since the mid-1980s.
This article is about the demography of the population of Trinidad and Tobago including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Soca music is a genre of music defined by Lord Shorty, its inventor, as the "Soul of Calypso", which has influences of African and East Indian rhythms. It was originally spelled "sokah" by its inventor but through an error in a local newspaper when reporting on the new music it was erroneously spelled "soca"; Lord Shorty confirmed the error but chose to leave it that way to avoid confusion. It is a genre of music that originated in Trinidad and Tobago in the early 1970s and developed into a range of styles during the 1980s and after. Soca was initially developed by Lord Shorty in an effort to revive traditional calypso, the popularity of which had been flagging amongst younger generations in Trinidad due to the rise in popularity of reggae from Jamaica and soul and funk from the United States. Soca is an offshoot of calypso/kaiso, with influences from East Indian rhythms and hooks.
Calypso is a style of Caribbean music that originated in Trinidad and Tobago during the early to mid-19th century and spread to the rest of the Caribbean Antilles by the mid-20th century. Its rhythms can be traced back to West African Kaiso and the arrival of French planters and their slaves from the French Antilles in the 18th century.
The music of Trinidad and Tobago is best known for its calypso music, soca music, chutney music, and steelpan. Calypso's internationally noted performances in the 1950s from native artists such as Lord Melody, Lord Kitchener and Mighty Sparrow. The art form was most popularised at that time by Harry Belafonte. Along with folk songs and African- and Indian-based classical forms, cross-cultural interactions have produced other indigenous forms of music including soca, rapso, parang, chutney, and other derivative and fusion styles. There are also local communities which practice and experiment with international classical and pop music, often fusing them with local steelpan instruments.
The music of Dominica includes a variety of genres including all the popular genres of the world. Popular music is widespread, with a number of native Dominican performers gaining national fame in imported genres such as calypso, reggae, soca, kompa, zouk and rock and roll. Dominica's own popular music industry has created a form called bouyon, which combines elements from several styles and has achieved a wide fanbase in Dominica. Groups include WCK, Native musicians in various forms, such as reggae, kadans (Ophelia Marie, and calypso, have also become stars at home and abroad.
The music of the Lesser Antilles encompasses the music of this chain of small islands making up the eastern and southern portion of the West Indies. Lesser Antillean music is part of the broader category of Caribbean music; much of the folk and popular music is also a part of the Afro-American musical complex, being a mixture of African, European and indigenous American elements. The Lesser Antilles' musical cultures are largely based on the music of African slaves brought by European traders and colonizers. The African musical elements are a hybrid of instruments and styles from numerous West African tribes, while the European slaveholders added their own musics into the mix, as did immigrants from India. In many ways, the Lesser Antilles can be musically divided based on which nation colonized them.
J'ouvert or Jour ouvert is a traditional festival known as "break day" or the unofficial start of Carnival, which takes place on the Monday before Ash Wednesday. The festival, with origins in Trinidad, traditionally begins at 2 a.m. and continues until mid-morning on Monday. J'ouvert revellers cover their bodies in coloured paints, mud, pitch oil, dress as blue or red devils to dance the streets as an expression of liberation from the constraints of the past and in celebration of the ancestors who have gone before them. Other neighbouring islands, and in areas where Caribbean people have immigrated, celebrate J'ouvert before the official start of Carnival Mas, where the more elaborate costumes are on display and danced through the city streets.
Parang is a popular folk music originating from Venezuela and Trinidad and Tobago that was brought to Trinidad and Tobago by Venezuelan migrants who were primarily of Amerindian, Spanish, Mestizo, Pardo, and African heritage, something which is strongly reflected in the music itself. The word is derived from two Spanish words: parranda, meaning "a spree”, and parar meaning "to stop".
Chutney music is a fusion genre of Indian folk music, specifically Bhojpuri folk music, with Caribbean calypso and soca music, and later with Bollywood music. This genre of music that developed in Trinidad and Tobago is popular in Trinidad and Tobago, Guyana, Suriname, Jamaica, other parts of the Caribbean, Fiji, Mauritius, and South Africa. Chutney music emerged mid-20th century and reached a peak of popularity during the 1980s. Several sub-genres have developed.
The music of Antigua and Barbuda is largely African in character, and has only felt a limited influence from European styles due to the population of Antigua and Barbuda descending mostly from West Africans who were made slaves by Europeans.
The Trinidad and Tobago Carnival is an annual event held on the Monday and Tuesday before Ash Wednesday in Trinidad and Tobago. This event is well known for participants' colorful costumes and exuberant celebrations. There are numerous cultural events such as "band launch fetes" running in the lead up to the street parade on Carnival Monday and Tuesday. It is said that if the islanders are not celebrating it, then they are preparing for it, while reminiscing about the past year's festival. Traditionally, the festival is associated with calypso music, with its origins formulated in the midst of hardship for enslaved West and Central Africans; however, recently Soca music has replaced calypso as the most celebrated type of music. Costumes, stick-fighting and limbo competitions are also important components of the festival.
Indo-Trinidadians and Tobagonians or Indian-Trinidadians and Tobagonians are people of Indian origin who are nationals of Trinidad and Tobago, whose ancestors came from India and the wider subcontinent beginning in 1845 during the period of colonization.
Indo-Caribbean Americans or Indian-Caribbean Americans, are Americans who trace their ancestry ultimately to India, though whose recent ancestors lived in the Caribbean, where they migrated beginning in 1838 as indentured laborers. There are large populations of Indo-Trinidadian and Tobagonians and Indo-Guyanese along with a smaller population of Indo-Surinamese, Indo-Jamaicans and other Indo-Caribbeans in the United States, especially in the New York metropolitan area and Florida. The Washington metropolitan area, Texas, and Minnesota also have small numbers of Indo-Guyanese and Indo-Trinidadians. Indo-Caribbean Americans are a subgroup of Caribbean Americans as well as Indian Americans, which are a subgroup of South Asian Americans, which itself is a subgroup of Asian Americans.
Edwin Ayoung, better known as Crazy, is a Trinidadian calypsonian. He has been active since the mid-1970s and is one of the most successful artists from Trinidad and Tobago.
In Trinidad and Tobago, Guyana, and Suriname, chutney soca music is a crossover style of music incorporating soca and calypso elements and English, Hindustani, and Hinglish lyrics, chutney music, with Western instruments such as the guitar, piano, drum set, and Indian instruments such as the dholak, harmonium, tabla, and dhantal.
Caribbean Hindustani is an Indo-Aryan language spoken by Indo-Caribbeans and the Indo-Caribbean diaspora. It is a koiné language mainly based on the Bhojpuri and Awadhi dialects. These Hindustani dialects were the most spoken dialects by the Indians who came as immigrants to the Caribbean from Colonial India as indentured laborers. It is closely related to Fiji Hindi and the Bhojpuri-Hindustani spoken in Mauritius and South Africa.
Denyse Burnadette Kirline Plummer was a Trinidadian calypsonian and gospel singer. The child of a white father and a black mother, she initially faced significant prejudice in a genre traditionally seen as Afro-Caribbean, but was eventually recognised as a leading calypso performer. In 2001, she won the Calypso Monarch title with her songs "Heroes" and "Nah Leaving".
Kenwrick Joseph, known professionally as Kenny J, was a Trinidad and Tobago calypsonian and Assistant Superintendent of Police who was best known for his soca parang hits including The Paint Brush.
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