The wealth of cultural expression in Honduras owes its origins primarily to being a part of Latin America but also to the multi-ethnic nature of the country. The population comprises 85% Mestizo, 8% Caucasian, 6% Amerindian, and 2% Black.[ citation needed ] This influences all facets of the culture: customs, practices, ways of dressing, religion, rituals, codes of behavior and belief systems.
Popular culture in Honduras, as in most countries, is expressed not so much through sophisticated artistic creations, but rather by popular events that draw big crowds. In Honduras, such artistic and cultural events are held on specific days of the year and through special celebrations. Punta, a kind of dance and music the Hondurans proudly gather to do.
Hondurans celebrate national holidays and special events in the form of carnivals, fairs and parades throughout the year. For instance, in La Ceiba the annual carnival is a week-long celebration with music, exhibitions and special food, culminating in the most popular carnival in the country: "The Carnival of Friendship".
The Feria Juniana (June Fair) of San Pedro Sula includes musical concerts performed throughout the week, sporting events and exhibitions.
Puerto Cortés celebrates its fair in August with a "Venice" theme which includes parades of gondolas and other boats in the bay, and an evening fireworks display launched from boats.
Being a predominantly Catholic country, Honduras gives special attention to the celebrations of Holy Week. In some regions of the country, such as Comayagua, Choluteca, Copán and Intibucá, processions are held, especially during Thursday and Good Friday. Through these events, Hondurans commemorate the sacrifice Jesus Christ made for humanity by reenacting the events during the week between Palm Sunday and Jesus Christ crucifixion.
Probably the most outstanding event is the creation of the sawdust carpets. People will decorate the trail where Jesus will walk through (to his crucifixion) to make the walk less painful for Christ. Some people - particularly the inhabitants of the North and South Coast - use this week as an opportunity to visit beaches, rivers and swimming pools, to escape the stifling heat.
Hondurans celebrate Christmas Eve and New Year's Eve on 24 and 31 December respectively. During these celebrations, the majority of Honduran homes cook special dishes to mark the occasion. Favorites include tamales wrapped with banana leaves, roast pigs' legs, and pastries. All of these celebrations are complemented at the end of the night with fireworks and firecrackers.
Other celebrations of special interest to Hondurans include Mothers' Day, Children's Day, Labor Day, Teachers' Day and Friendship Day.
The predominant ethnic group in Honduras are the mestizo - people of mixed native and European (mostly Spanish) descent. Mestizos account for over 84% of the population of Honduras. There are several other minority ethnic groups. Amongst them are people who descend from native tribes that lived in the area before the Spanish arrived: Lencas, Chortís, Tolupanes, Pechs (also called Payas), Tawahkas, and Miskitos.
There is also a group called the Garífunas who descend from African slaves from the Caribbean islands.
According to the 2001 census the Amerindian population in Honduras included 381,495 people (6.3% of the total population).With the exception of the Lenca and the Ch'orti' they still keep their language.
Six different Amerindian groups were counted at the 2001 census:
Honduran Cardinal Óscar Andrés Rodríguez Maradiaga was a candidate to replace Pope John Paul II after his death in 2005 and Pope Benedict XVI after his retirement in 2013.
Salvador Moncada is a scientist of Honduran origin. He is married to Princess Marie-Esméralda of Belgium. His principal area of study is pharmacology, especially with respect to the effects of products of the metabolism of diverse acids, as well as the synthesis, action, and degradation of the biological mediator nitric oxide.
America Ferrera, an American actress, was born in Los Angeles to Honduran parents. Best known for the lead role in ABC's "Ugly Betty", she has also been successful on the big screen with her role in Real Women Have Curves . She has also won a Golden Globe Award and received recognition from the Screen Actors Guild. Juan Carlos Fanconi, is the most famous Honduran film director of the last decade, within his filmography he has collaborated with actors of Colombian, Argentine, and Mexican origin in many Honduran productions.
David Archuleta, finalist and runner-up of season 7 of "American Idol," and Jive Records artist, was born in Miami, Florida to a Honduran mother, Lupe, and an American father, Jeff. On September 17, 2009 he was awarded Male Music Rising Star at the 2009 ALMA Awards (American Latino Media Arts Awards). David performed "Contigo En La Distancia" on the show, receiving strong praise and recognition from critics and viewers alike. He has also won five Teen Choice Awards.
Neyda Sandoval and Satcha Pretto work with Univisión of the United States. Renán Almendárez Coello from Honduras is the morning man on radio station KLAX-FM of Los Angeles. He has been active in charity work, assisting the poor of Central America and Mexico.
The most popular sport in Honduras is Association football. Among the most outstanding players are José Cardona who played for Atlético Madrid in Spain; Gilberto Yearwood who played in Elche, Spain; Porfirio Betancourt, who played in France; Carlos Pavón, who currently plays for Real España; and David Suazo, who used to be a player of Internazionale, who was named The Most Valuable Foreign Player of the Italian league in 2006. Others include Wilson Palacios in Stoke City of England, Maynor Figueroa in Hull City of England; Amado Guevara in Motagua, Honduras; and Carlo Costly in SC Valsui of Romania.
Some notable Honduran musicians include Rafael Coello Ramos, Lidia Handal, Victoriano López, Jorge Santos, Norma Erazo, Sergio Suazo, Hector David, Angel Ríos, Jorge Mejia, Javier Reyes, Guillermo Anderson, Victor Donaire, Francisco Carranza, Camilo Rivera Guevara, Héctor David, Javier Monthiel and Moisés Canelo.
Escuela de Música Victoriano López in San Pedro Sula city.
At the international level the musical group Banda Blanca stands out, with their hits "Sopa De Caracol", "Do you Know Who Came?" and "Fiesta". Although the group produces merengueros rhythms, the Calypso and other Caribbean rhythms, their specialty is the Punta style, which they popularized during the 1990s.
Other musical groups include The Professionals, The Gran Banda, The Rolands, the rocker group Black Devils, and Trilogy.
Literature in the territory of present-day Honduras dates back more than fifteen hundred years, it was developed by the Mayan civilization in the city of Copán, the Mayan writing of our ancestors that used logograms and syllabic glyphs, the Mayan literature is found preserved in the stelae, pyramids and temples in Copán. The city of Copán houses the most informative pyramid in America, the hieroglyphic pyramid that has more than 2,500 glyphs. Among the most notable writers are, Lucila Gamero de Medina, Froylan Turcios, Ramón Amaya Amador, Juan Pablo Suazo Euceda, Marco Antonio Rosa, Roberto Sosa, Julio Escoto, Eduardo Bähr, Amanda Castro, Javier Abril Espinoza, Teófilo Trejo, and Roberto Quesada.
The first printing press was brought to Honduras by General Francisco Morazán from Guatemala. He used it to begin publication in 1830 of The Gazette of the government. Bulletins and informative weekly papers soon followed.
In 1831, the newspaper known as The Beam was born, which had a short duration. At the end of the 19th century, The Chronicle commenced publication; next came The Newspaper of Honduras and The People (an official newspaper of the Honduran Liberal Party, which later ceased publication).
Honduras has a good number of newspapers and magazines, through which the Honduran people stay well informed. Of these the oldest is La Prensa , founded on October 26, 1964 in San Pedro Sula. El Tiempo was in publication from 1970 to 2015. In the capital city of Tegucigalpa, The Tribune and later The Herald appeared in the mid 1970s.
With the Internet came Proceso Digital and the English weekly paper Honduras This Week. Recently sports magazines such as AS and Diez have appeared, with an emphasis on association football.
Television was introduced in Honduras in 1959 with the arrival of channel 5. Today there are various channels produced in Honduras.
With the arrival of the cable system, Hondurans have the opportunity to watch programs from round the world. The cultural impact of these programs remains to be seen.
Radio also has contributed to the cultural development of Honduras. Major players include Radio America and HRN, a member of the National System of Broadcasting Stations.
Theatrical performances in Honduras date from the colonial period, they began in the 16th century, the first theatrical performance in Honduras was held in the year 1750, outdoors, in the city of Comayagua, the play represented was the Devil Cojuelo. In 1915 the Manuel Bonilla National Theater was founded.Theatrical training centers in Honduras are as follows:
The baleada is a representative dish of the Honduran gastronomy. It consists of a flour tortilla which is folded and filled with refried beans, quesillo cheese or Parmesan cheese or sour cream. Roast meat or scrambled eggs may be added.
Other popular dishes include carne asada (roasted meat); chicken with rice and corn; fried fish with pickled onions; and fried or baked plantain. In the coastal areas and in the Bay Islands, seafood and meats are sometimes prepared with coconut milk. In the west part, is the "sopa de olla", a dish made of beef broth, squash, potatoes and other vegetables.
Among the soups the Hondurans enjoy are bean soup, Sopa de mondongo (tripe soup), seafood soup, and beef soup, all of which are mixed with plantains, cassava, cabbage, and other vegetables, and complemented by corn tortillas.
Other typical dishes are montucas (corn tamales filled with meat and vegetables), stuffed tortillas, and tamales wrapped up with banana leaves. Honduran cuisine also features an abundant selection of tropical fruits such as papaya, pineapple, plums, sapotes, passion fruits, and bananas, which are prepared in many ways while they are still green.
Honduras enjoys freedom of worship. Hondurans are predominantly Catholic Christians with an increasing number practising evangelicalism.
The secondCatholic mass celebrated in continental American territory was carried out on August 14, 1502 in Punta Caxinas, two weeks after the discovery of Honduras by Christopher Columbus. The Catholic faith is still strong among Hondurans. The Catholic Church in Honduras is composed of eight dioceses: Tegucigalpa, Comayagua, Choluteca, Olancho, Yoro, San Pedro Sula, Trujillo and Copán, which are a part of the Conference Espiscopal of Honduras.
Protestant churches are structured into three confederacies: The Shepherds' Association of Honduras, the Evangelical Brotherhood of Honduras and the Apostolic Network of Honduras.
In recent years, both the Roman Catholic Church and the Protestant churches, especially the Pentecostal denominations, have experienced growth in the number of new parishioners. The churches make use of TV stations, radio, newspapers, universities and the Internet.
In addition to these Christian religions, there are significant groups who profess Seventh-day Adventist, Islam and Judaism.
Honduras, officially the Republic of Honduras, is a country in Central America. The republic of Honduras is bordered to the west by Guatemala, to the southwest by El Salvador, to the southeast by Nicaragua, to the south by the Pacific Ocean at the Gulf of Fonseca, and to the north by the Gulf of Honduras, a large inlet of the Caribbean Sea.
This article is about the ethnic groups and population of Honduras.
Comayagua is a city in Honduras, some 80 kilometres northwest of Tegucigalpa on the highway to San Pedro Sula and 594 metres above sea level.
Salvadoran cuisine is a style of cooking derived from the nation of El Salvador. The traditional foods consist of a mix of Native American cuisine from indigenous groups such as the Lenca and Pipil peoples with influences from Spanish cuisine. Many of the dishes are made with maize (corn). There is also heavy use of pork and seafood.
Siguatepeque is a town and municipality in the Honduran department of Comayagua.
Liga de Ascenso is the second division of Honduran football; it was founded on 17 December 1979 as Segunda División and renamed Liga de Ascenso on 21 July 2002. The league is divided into 4 groups: Zona Norte y Atlántica, Zona Norte y Occidente, Zona Centro y Sur, Zona Sur y Oriente. The top 2 teams of each group qualifies for the liguilla (play-offs). Each season is divided into two tournaments, apertura (opening) and clausura (closing). The champion of the opening and closing tournament, compete for the promotion to Liga Nacional de Fútbol de Honduras in a two-legged match.
The Roman Catholic Archdiocese of Tegucigalpa is the only Metropolitan see in Honduras, whose ecclesiastical province covers the whole country.
Honduran cuisine is a fusion of Mesoamerican (Lenca), Spanish, Caribbean and African cuisines. There are also dishes from the Garifuna people. Coconut and coconut milk are featured in both sweet and savory dishes. Regional specialties include fried fish, tamales, carne asada and baleadas. Other popular dishes include meat roasted with chismol and carne asada, chicken with rice and corn, and fried fish with pickled onions and jalapeños. In the coastal areas and the Bay Islands, seafood and some meats are prepared in many ways, including with coconut milk.
The Chʼortiʼ people are one of the indigenous Maya peoples, who primarily reside in communities and towns of southeastern Guatemala, northwestern Honduras, and northern El Salvador. Their indigenous language, also known as Chʼortiʼ, is a survival of Classic Choltian, the language of the inscriptions in Copan. It is the first language of approximately 15,000 people, although the majority of present-day Chʼortiʼ speakers are bilingual in Spanish as well.
Hondurans are people inhabiting in, originating from, or having significant heritage from Honduras. Most Hondurans live in Honduras, although there is also a significant Honduran diaspora, particularly in the United States, with smaller communities in other countries around the world. There are also people living in Honduras who are not Hondurans, because they were not born or raised in Honduras, nor have they yet gained citizenship.
Honduras has been inhabited by a number of indigenous peoples, the most powerful of which, until the ninth century CE, were the Maya. The western-central part of Honduras was inhabited by the Lenca while other indigenous peoples settled in the northeast and coastal regions. These peoples had their conflicts but maintained commercial relationships with each other and with other populations as distant as Panama and Mexico.
Christianity is the predominant religion in Honduras, representing 76% of the total population according to a 2017 estimate. The pre-Hispanic peoples that lived in actual Honduras were primarily polytheistic Maya and other native groups. In the 16th century, Roman Catholicism was introduced by the Spanish Empire.
Afro-Hondurans or Black Hondurans, are Hondurans of African descent. They descended from Africans, who were enslaved from the West Indies and identified as Garifunas and Creole peoples. The Creole people were originally from Jamaica and other Caribbean islands, while the Garifuna people were originally from Saint Vincent and the Grenadines. They arrived in Honduras between the nineteenth and early twentieth centuries to work on the export of bananas, and on construction work.
Honduras is a tourist destination that attracts visitors to its natural environment, white and dark sand beaches, coral reefs, abundant flora and fauna and archaeological sites. Other attractions include the area's customs and traditional foods.
The territory of current Honduras was inhabited by two culturally distinct peoples: the Maya civilization and the Nahua.
Theatrical productions in Honduras are a relatively new phenomenon, with no established theatrical tradition.