Culture of Nicaragua is a fusion of Mesoamerican, Chibcha, and Spanish influence. The western part was colonized by the Spanish and its culture is similar to western El Salvador in that western Nicaragua was dominated by the Nahua people, specifically the Nicarao, a branch of the Pipil people. Nahua heritage can still be seen in Nicaraguan culture especially in its cuisines, the etymologies of many of its place names, and even DNA analysis. [1] While western Nicaragua is mostly Indigenous of Nahua or Oto-manguean origin, eastern Nicaragua is mostly of Chibcha, Miskito, and African origin. [2]
The northern region, however, is inhabited by Indigenous people and descendants of Europeans, mostly of German and Spanish descent.
Music and religious icons find their roots in Iberian culture and Amerindian sounds and flavors. The west of Nicaragua was colonized by Spain and has a similar culture to other Spanish-speaking American countries. The eastern half of the country, on the other hand, was once a British protectorate, and English is spoken domestically along with Spanish and indigenous languages. Its culture is similar to that of former and present British colonies in the Caribbean, such as Jamaica, Belize, the Cayman Islands, etc.
Recent immigration by Spanish speakers has largely influenced younger generations, and an increasing number of people are either bilingual at home or speak Spanish only. In eastern Nicaragua there is a relatively large population of people of mixed African descent, as well as a smaller Garifuna population.
Due to the African influence in the East Coast, there exists a different kind of music. It is the popular dance music called 'Palo de Mayo', or Maypole, which is celebrated during the Maypole Festival, during the month of May. The music is sensual with intense rhythms. The celebration is derived from the British Maypole for May Day celebration, as adapted and transformed by the Afro-Nicaraguans on the Caribbean or Mosquito Coast.
Of the many cultures that were present before European colonization, the Nahua and Oto-mangue peoples who populated the western half of the country have been assimilated into the mainstream culture for the most part, blending into the mestizo population. In the east, however, several Chibcha groups have maintained a distinct identity as well as the preservation of their languages, such as the Rama and the Sumo. The Miskito and Garifuna also have their original languages preserved, in addition to having the ability to usually speak Spanish and English.
Language | Speakers |
---|---|
Arabic | 400 |
Chinese | 7,000 |
English | 20,334 |
Garífuna | 1,500 |
Miskito | 154,400 |
Sign language | 3,000 |
Spanish | 4,347,000 |
Sumo | 6,700 |
Rama | 24 |
Creole English | 30,000 |
Spanish, or Nicañol as Nicaraguan Spanish is sometimes referred to, is spoken by 90% of the country's population. In the Caribbean coast many afro-Nicaraguans and creoles speak English and creole English as their first language. Also in the Caribbean coast, many Indigenous people speak their native languages, such as the Miskito, Sumo, Rama and Garifuna language. [4]
In addition, many ethnic groups in Nicaragua, such as the Chinese Nicaraguans and Palestinian Nicaraguans, have maintained their ancestral languages, which are minority languages, while also speaking Spanish and/or English. These minority languages include Chinese, Arabic, German, and Italian, among others. Nicaragua was home to 3 extinct languages, one of which was never classified. Nicaraguan Sign Language is also of particular interest to linguists.
Central American Spanish is spoken by about 90% of the country's population. In Nicaragua, the voseo form of Spanish is dominant in both speech and publications. The first nation to formally adopt the voseo dialect, Nicaragua is one of two Central American nations (Costa Rica is the other) that use voseo Spanish as its written and spoken form of the language. The usage is also seen in Argentina, Uruguay, Paraguay, and coastal Colombia.
In the Caribbean coast, many Afro-Nicaraguans and creoles speak English and creole English as their first language, but they speak a very fluent Spanish as a second language. The languages in the North and South Atlantic Regions are influenced by English, Dutch, Portuguese, Spanish and French. Many of the indigenous people on the Caribbean coast speak native languages such as the Miskito, Sumo, Rama and Garifuna language. [4] In addition, many ethnic groups in Nicaragua have maintained their ancestral languages, while also speaking Spanish or English; these include Chinese, Arabic, Italian, and German. [5]
Spanish is taught as the principal language. English is taught to students during their high school years and tends to be the national second language. Other languages, particularly Romance languages, can be found sporadically.
Some characteristics of Nicaraguan phonology include:
Religious affiliation in Nicaragua | |
Religion | Percentage |
---|---|
Roman Catholic | 58.5% |
Evangelical | 21.6% |
Moravian | 1.6% |
Jehovah's Witnesses | 0.9% |
None | 15.7% |
Other1 | 1.6% |
1Includes Buddhism, Islam, Judaism and traditional religion among other religions. | |
Source: 2005 Nicaraguan Census [6] | |
Religion is a significant part of the culture of Nicaragua and forms part of the constitution. Religious freedom, which has been guaranteed since 1939, and religious tolerance is promoted by both the Nicaraguan government and the constitution. Bishops are expected to lend their authority to important state occasions, and their pronouncements on national issues are closely followed. They can also be called upon to mediate between contending parties at moments of political crisis. [7]
Although Nicaragua has no official religion it is nominally Roman Catholic. Practicing Roman Catholics are no longer the majority and are declining while evangelical Protestant groups and membership in the Church of Jesus Christ of Latter-Day Saints are growing rapidly have been growing since the 1990s. There are also strong Anglican and Moravian communities on the Caribbean coast.
Roman Catholicism came to Nicaragua in the sixteenth century with the Spanish conquest and remained until 1939 the established faith. Protestantism and other Christian sects came to Nicaragua during the nineteenth century, but only during the twentieth century have Protestant denominations gained large followings in the Caribbean Coast of the country. Popular religion revolves around the saints, who are perceived as intermediaries between human beings and God. [7]
Most localities, from the capital of Managua to small rural communities, honor patron saints selected from the Roman Catholic calendar, with annual fiestas. In many communities, a rich lore has grown up around the celebrations of patron saints, such as Managua's Saint Dominic (Santo Domingo), honored in August with two colorful, often riotous, day-long processions through the city. The high point of Nicaragua's religious calendar for the masses is neither Christmas nor Easter, but La Purísima, a week of festivities in early December dedicated to the Immaculate Conception, during which elaborate altars to the Virgin Mary are constructed in homes and workplaces. [7]
Modern Nicaraguan music of Indigenous and especially Spanish influences. Musical instruments include the marimba and others common across Central America.
Marimba of Nicaragua is uniquely played by a sitting performer holding the instrument on his knees. He is usually accompanied by a bass fiddle, guitar and Guallatiri (a small guitar like a mandolin). This music is played at social functions as a sort of background music. The marimba is made with hardwood plates, placed over bamboo or metal tubes of varying lengths. It is played with two or four hammers.
The Caribbean coast of Nicaragua is known for a lively, sensual form of dance music that is especially loud and celebrated during the May Palo de Mayo festival. The Garifuna community exists in Nicaragua and is known for its popular music called Punta. Also, soca music, reggaeton and reggae are popular throughout the country.
Education is free for all Nicaraguans. [8] Elementary education is free and compulsory, however, many children in rural areas are unable to attend due to lack of schools and other reasons. Communities located on the Caribbean coast have access to education in their native languages. The majority of higher education institutions are located in Managua, higher education has financial, organic and administrative autonomy, according to the law. Also, freedom of subjects is recognized. [9]
Nicaragua's higher education consists of 48 universities and 113 colleges and technical institutes which serve student in the areas of electronics, computer systems and sciences, agroforestry, construction and trade-related services. [10] The educational system includes 1 U.S. accredited English-language university, 3 Bilingual university programs, 5 Bilingual secondary schools and dozens of English Language Institutes. In 2005, almost 400,000 (7%) of Nicaraguans held a university degree. [11] 18% of Nicaragua's total budget is invested in primary, secondary and higher education. University level institutions account for 6% of 18%.
When the Sandinistas came to power in 1979, they inherited an educational system that was one of the poorest in Latin America. [12] Under the Somozas, limited spending on education and generalized poverty, which forced many adolescents into the labor market, constricted educational opportunities for Nicaraguans. A 1980 literacy campaign, using secondary school students, university students as well as teachers as volunteer teachers, reduced the overall illiteracy rate from 50.3% to 12.9% within only five months. [13] The key large scale programs of the Sandinistas included a massive National Literacy Crusade (March–August, 1980), social program, which received international recognition for their gains in literacy, health care, education, childcare, unions, and land reform. [14] [15] In September 1980, UNESCO awarded Nicaragua with the "Nadezhda K. Krupskaya" award for their successful literacy campaign. This was followed by the literacy campaigns of 1982, 1986, 1987, 1995 and 2000, all of which were also awarded by UNESCO. [16]
Nicaraguan literature can be traced to pre-Columbian times with the myths and oral literature that formed the cosmogonic view of the world that indigenous people had. Some of these stories are still known in Nicaragua. Like many Latin American countries, the Spanish conquerors have had the most effect on both the culture and the literature. Nicaraguan literature has historically been an important source of poetry in the Spanish-speaking world, with internationally renowned contributors such as Rubén Darío who is regarded as the most important literary figure in Nicaragua, referred to as the "Father of Modernism" for leading the modernismo literary movement at the end of the 19th century. [17]
Other literary figures include Ernesto Cardenal, Gioconda Belli, Claribel Alegría and José Coronel Urtecho, Alfredo Alegría Rosales, Carlos Martínez Rivas, Pablo Antonio Cuadra, Manolo Cuadra, Pablo Alberto Cuadra Arguello, Sergio Ramírez among others.
El Güegüense is a satirical drama and was the first literary work of the pre-Columbian Nicaragua. It is regarded as one of Latin America's most distinctive colonial-era expressions and as Nicaragua's signature folkloric masterpiece combining music, dance and theater. [18] El Güegüense is performed during the feast of San Sebastián in Diriamba (Carazo Department) from January 17 to the 27th.
The theatrical play was written by an anonymous author in the 16th century, making it one of the oldest theatrical/dance works of the Western Hemisphere. [19] It was passed down orally for many centuries until it was finally written down and published into a book in 1942. [20]
El Güegüense represents folklore of Nicaragua, therefore, UNESCO proclaimed it a "Masterpiece of the Oral and Intangible Heritage of Humanity" in 2005 making Nicaragua the only country in Central America and one of six in Latin America to have 2 proclaimed masterpieces by UNESCO. [21] The first proclaimed masterpiece was the "Oral traditions and expressions" of the Garifuna. [22]
Nicaraguans legends are similar to those found in other Latin American countries. Some popular legends include:
General:
Nicaragua, officially the Republic of Nicaragua, is the geographically largest country in Central America, comprising 130,370 km2 (50,340 sq mi). With a population of 7,142,529 as of 2024, it is the third-most populous country in Central America after Guatemala and Honduras. Nicaragua is bordered by Honduras to the north, the Caribbean Sea to the east, Costa Rica to the south, and the Pacific Ocean and shared maritime borders with El Salvador to the west and Colombia to the east. The country's largest city and national capital is Managua, the fourth-largest city in Central America, with a population of 1,055,247 as of 2020. Nicaragua's multiethnic population includes people of mestizo, indigenous, European, and African heritage. The country's most spoken language is Spanish, though indigenous tribes on the Mosquito Coast speak their own languages and English.
According to the 2022 revision of the World Population Prospects, Nicaragua has a population of 6,850,540..According to a 2014 research published in the journal Genetics and Molecular Biology, European ancestry predominates in 69% of Nicaraguans, followed by African ancestry in 20%, and lastly indigenous ancestry in 11%. A Japanese research of "Genomic Components in America's demography" demonstrated that, on average, the ancestry of Nicaraguans is 58–62% European, 28% Native American, and 14% African, with a very small Near Eastern contribution. Non-genetic data from the CIA World Factbook establish that from Nicaragua's 2016 population of 5,966,798, around 69% are mestizo, 17% white, 5% Native American, and 9% black and other races. This fluctuates with changes in migration patterns. The population is 58% urban as of 2013.
The Music of Nicaragua contains a mixture of European, Indigenous, and African influences. Occasionally, it also rarely features Asian and Arab musical influences as well as from other countries of Hispanic and Latino origin. Musical instruments include the marimba and others that are common across Central America. Pop music includes performers from all around the world including Nicaraguans, Cubans, Brazilians, Mexicans, Panamanians, as well as those from Europe and the United States.
Zambo or Sambu is a racial term historically used in the Spanish Empire to refer to people of mixed Amerindian and African ancestry. Occasionally in the 21st century, the term is used in the Americas to refer to persons who are of mixed African and Indigenous American ancestry.
Afro–Latin Americans or Black Latin Americans are Latin Americans of full or mainly sub-Saharan African ancestry.
The Miskitos are a native people in Central America. Their territory extends from Cape Camarón, Honduras, to Río Grande de Matagalpa, Nicaragua, along the Mosquito Coast, in the Western Caribbean zone. Their population was estimated in 2024 as 535,225, with 456,000 living in Nicaragua.
The North Caribbean Coast Autonomous Region is one of two autonomous regions in Nicaragua. It was created along with the South Caribbean Coast Autonomous Region by the Autonomy Statute of 7 September 1987 through a division of the former Zelaya Department. It covers an area of 33,106 km2 and has a population of 541,189. It is the largest autonomous region or department in Nicaragua. The capital is Puerto Cabezas. It contains part of the region known as the Mosquito Coast.
Nicaraguans are people inhabiting in, originating or having significant heritage from Nicaragua. Most Nicaraguans live in Nicaragua, although there is also a significant Nicaraguan diaspora, particularly in Costa Rica and the United States with smaller communities in other countries around the world. There are also people living in Nicaragua who are not Nicaraguans because they were not born or raised in Nicaragua nor have they gained citizenship.
Mískito Coast Creole, or Miskito Patwah, also called Nicaraguan Creole English, is an English-based creole language spoken in coastal Nicaraguan region of Mosquito Coast on the Caribbean Sea; its approximately 40,000 speakers are spread over the RACCN and RACCS regions of Nicaragua. The region, known before 1986 as the Zelaya department, is today administratively separated into two autonomous regions: North Caribbean Coast (RACCN) and South Caribbean Coast (RACCS). Mosquito is the nickname that is given to the region and earlier residents by early Europeans who visited and settled in the area. The term "Miskito" is now more commonly used to refer to both the people and the language.
The Mayangna are a people who live on the eastern coasts of Nicaragua and Honduras, an area commonly known as the Mosquito Coast. Their preferred autonym is Mayangna, as the name "Sumo" is a derogatory name historically used by the Miskito people. Their culture is closer to that of the indigenous peoples of Costa Rica, Panama, and Colombia than to the Mesoamerican cultures to the north. The Mayangna inhabited much of the Mosquito Coast in the 16th century. Since then, they have become more marginalized following the emergence of the Miskito as a regional power.
The culture of Latin America is the formal or informal expression of the people of Latin America and includes both high culture and popular culture, as well as religion and other customary practices. These are generally of Western origin, but have various degrees of Native American, African and Asian influence.
Central America is a subregion of the Americas formed by six Latin American countries and one (officially) Anglo-American country, Belize. As an isthmus it connects South America with the remainder of mainland North America, and comprises the following countries : Belize, Guatemala, Honduras, El Salvador, Nicaragua, Costa Rica, and Panama.
El Güegüense is a satirical drama and was the first literary work of post-Colonial Nicaragua. It is regarded as one of Latin America's most distinctive colonial-era expressions and as Nicaragua's signature folkloric masterpiece combining music, dance and theater. There was also a monument built in the center of a rotonda (roundabout) in Managua, in its honor. El Güegüense is performed during the feast of San Sebastián in Diriamba from 17 to 27 January.
Nicaraguan literature can be traced to pre-Columbian times with the myths and oral literature that formed the cosmogonic view of the world that indigenous people had. They told him that of these stories are still known in Nicaragua. Like many Latin American countries, the Spanish conquerors have had the most effect on both the culture and the literature. The literature of Nicaragua has had many important literary figures in the Spanish language with internationally prominent writers such as Rubén Darío, who is regarded as the most important literary figure in Nicaragua. He is referred to as the "Father of Modernism" for leading the modernismo literary movement at the end of the 19th century. Other important literary figures include Salomón de la Selva, Carlos Martínez Rivas, Pablo Antonio Cuadra, Alberto Cuadra Mejia, Manolo Cuadra Vega, Pablo Alberto Cuadra Arguello, Ernesto Cardenal, Sergio Ramírez Mercado, Gioconda Belli, José Coronel Urtecho, Alfonso Cortés, Julio Valle Castillo, and Claribel Alegría, among others.
The official language of Nicaragua is Spanish; however, Nicaraguans on the Caribbean coast speak indigenous languages and also English. The communities located on the Caribbean coast also have access to education in their native languages. Additionally, Nicaragua has four extinct indigenous languages.
The western Caribbean zone is a region consisting of the Caribbean coasts of Central America and Colombia, from the Yucatán Peninsula in southern Mexico to the Caribbean region in northern Colombia, and the islands west of Jamaica are also included. The zone emerged in the late sixteenth century as the Spanish failed to completely conquer many sections of the coast, and northern European powers supported opposition to Spain, sometimes through alliances with local powers.
Afro-Nicaraguans are Nicaraguans of Sub-Saharan African descent. Five main distinct ethnic groups exist: The Creoles who descend from Anglo-Caribbean countries and many of whom still speak Nicaragua English Creole, the Miskito Sambus descendants of Spanish slaves and indigenous Central Americans who still speak Miskito and/or Miskito Coast Creole, the Garifunas descendants of Zambos expelled from St. Vincent who speak Garifuna, the Rama Cay zambos a subset of the Miskito who speak Rama Cay Creole, and the descendants of those enslaved by the Spanish.
Afro-Hondurans or Black Hondurans are Hondurans of Sub-Saharan African descent. Research by Henry Louis Gates and other sources regards their population to be around 1-2%. They descended from: enslaved Africans by the Spanish, as well as those who were enslaved from the West Indies and identify as Creole peoples, and the Garifuna who descend from exiled zambo Maroons from Saint Vincent. The Creole people were originally from Jamaica and other Caribbean islands, while the Garifuna people were originally from Saint Vincent and the Grenadines. Garifunas arrived in the late seventeen hundreds and the Creole peoples arrived during the eighteen hundreds. About 600,000 Hondurans are of Garífuna descent that are a mix of African and indigenous as of Afro Latin Americans. Honduras has one of the largest African community in Latin America.
Settlement of English people along the Caribbean Coast, or Miskito Coast, of Nicaragua began in 1633. The area was controlled by Britain until 1860, and eventually integrated into Nicaragua by 1894. The Miskito Coast region divided into two autonomous regions within Nicaragua after 1987.
This is a compilation of traditional dances from Nicaragua.