Savarni Manu | |
---|---|
Affiliation | Manu |
Predecessor | Vaivasvata Manu |
Successor | Daksha Savarni |
Texts | Puranas, Mahabharata |
Genealogy | |
Parents | Surya (father), Chhaya (mother) |
Siblings | Vaivasvata Manu (half-brother) Tapati (sister) Shani (brother) |
Children | Nirmoka,Sushena,Virojaksha |
Savarni Manu (Sanskrit : सावर्णिमनु, romanized: Sāvarṇimanu) is the eighth Manu, the first man of an age known as the Manvantara in Hindu mythology. [1]
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The Vishnu Purana specifies fourteen Manus. [2] The Manu of the present age is called Vaivasvata Manu, the seventh man to hold the title. He is to be succeeded by his half-brother Sarvabhauma, who would be called the Savarani Manu. [3] The eighth Manu is described to be born to Surya, the god of the sun, and Chhaya, one of his consorts. [4] The authorship of the Brahma Vaivarta Purana is attributed to this Manu, who narrates its contents to Narada. [5]
According to the Srimad Bhagavatam, Savarni's sons are stated to be Nirmoka, Virojaksha, and unnamed others. During his reign, the deities of Surya and Vishnu are stated to be venerated. Bali, the son of Virochana, is described to rule as king. Galava, Diptiman, Ashvatthama, Kripa, Rishyashringa, Vadrayana, and Parashurama are named as the age's seven sages. [6]
Matsya is the fish avatar of the Hindu god Vishnu. Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man, Manu, from a great deluge. Matsya may be depicted as a giant fish, often golden in color, or anthropomorphically with the torso of Vishnu connected to the rear half of a fish.
Avatar is a concept within Hinduism that in Sanskrit literally means 'descent'. It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being.
Puranas are a vast genre of Hindu literature about a wide range of topics, particularly about legends and other traditional lore. The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit and in other Indian languages, several of these texts are named after major Hindu gods such as Vishnu, Shiva, Brahma, and Mahadevi. The Puranic genre of literature is found in both Hinduism and Jainism.
In Hinduism, Itihasa-Purana, also called the fifth Veda, refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, as narrated in the Itihasa and the Puranas. They are highly influential in Indian culture, and many classical Indian poets derive the plots of their poetry and drama from the Itihasa. The Epic-Puranic chronology derived from the Itihasa-Puranais an influential frame of reference in traditional Indian thought.
Manu is a term found with various meanings in Hinduism. In early texts, it refers to the archetypal man, or the first man. The Sanskrit term for 'human', मनुष्य or मानव means 'of Manu' or 'children of Manu'. In later texts, Manu is the title or name of fourteen rulers of earth, or alternatively as the head of dynasties that begin with each cyclic kalpa (aeon) when the universe is born anew. The title of the text Manusmriti uses this term as a prefix, but refers to the first Manu – Svayambhuva, the spiritual son of Brahma. In the Hindu cosmology, each kalpa consists of fourteen Manvantaras, and each Manvantara is headed by a different Manu. The current universe, is asserted to be ruled by the 7th Manu named Vaivasvata. Vaivasvata was the king of Dravida before the great flood. He was warned of the flood by the Matsya (fish) avatar of Vishnu, and built a boat that carried the Vedas, Manu's family and the seven sages to safety, helped by Matsya. The tale is repeated with variations in other texts, including the Mahabharata and a few other Puranas. It is similar to other floods such as those associated with Gilgamesh and Noah.
Sanjna, also known as Saranyu, is a Hindu goddess associated with clouds and the chief consort of Surya, the Sun god. She is mentioned in the Rigveda, the Harivamsa and the Puranas.
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Svayambhu is a Sanskrit word that means "self-born", "self-manifested", "self-existing", or "that that is created by its own accord". Various deities and entities featured in Hindu literature and tradition are regarded to be svayambhu, such as Brahman in the Upanishads, and the Trimurti of Brahma, Vishnu, and Shiva, and Manu in the Puranas.
Yama, also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of Dharma, though the two deities have different origins and myths.
Chakshusha Manu is the sixth Manu, the first man of an age known as the Manvantara in Hindu mythology.
Prithu, also called Pruthu, Prithi and Prithu Vainya, is a sovereign (chakravarti) in Hinduism. He is an avatar of the god Vishnu.
Vaivasvata Manu, also referred to as Shraddhadeva and Satyavrata, is the current Manu—the progenitor of the human race. He is the seventh of the 14 Manus of the current kalpa (aeon) of Hindu cosmology. In Jainism he is known as Nabhiraaj who is father of first jain teerthankar Aadinath's father and the last kulkar of Jainism.
A manvantara, in Hindu cosmology, is a cyclic period of time identifying the duration, reign, or age of a Manu, the progenitor of mankind. In each manvantara, seven Rishis, certain deities, an Indra, a Manu, and kings are created and perish. Each manvantara is distinguished by the Manu who rules/reigns over it, of which we are currently in the seventh manvantara of fourteen, which is ruled by Vaivasvata Manu.
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Vishnu, also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
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