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Hindu mythological wars are the wars described in the Hindu texts of ancient India. These wars depicted both mortals of great prowess as well as deities and supernatural beings, often wielding supernatural weapons of great power. Hindu teachings prescribe war as the final option, to be employed only after all peaceful methods are exhausted. [1] Participation in righteous war, or dharmayuddha , was said to be honourable and was a principal duty of the Kshatriya or the warrior varna, and victory in such wars was regarded as a matter of honour. [2]
The central battle in the Vedas is between Indra and Vritra, and the defeat of the demon Vritra leads to the liberation of rivers, cattle and Ushas (dawn/light).
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue. The asuras have atheistic and devious tendencies that grow over time. The divide is the greatest in the Kali Yuga, the final age. [4] [ better source needed ]
In the Varaha kalpa, twelve battles between the devas and the asuras are described in the Brahmanda Purana: [5]
Atirathis:
Maharathis:
Atimaharathis:
This section includes a list of general references, but it lacks sufficient corresponding inline citations .(June 2020) |
Before war, Bhishma mistreated Karna by calling him Artha-rathi because he despised Karna's antagonistic nature towards the Pandavas. [17] [18]
According to Bhishma, there are only two atimaharathis in the entire Mahabharata:
Both of whom are avatars of Lord Vishnu.
Vishnu, the preserver deity, is considered to be the Ultimate Reality in the Vaishnavism tradition of Hinduism. He is the spouse of Lakshmi, the goddess of prosperity. In the Puranas, he periodically takes birth as an avatar upon the earth. Vishnu has 10 avatars: Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Balarama or Buddha, Krishna, and Kalki. Vishnu is also said to have total of 36 forms other than these ten incarnations, including Mohini, Nara-Narayana, Arjuna, Dattatreya, Dhanvantari, Hayagriva, and several others. In battle, the avatars of Vishnu are aided by a variety of astra, or celestial weapons. The mantra employed to invoke him is Om Namo Narayanaya. His two most popular human avatars, Rama and Krishna, possess many celestial weapons. Krishna also employed a few of these weapons in the Mahabharata. These include:
Shiva, the destroyer deity, is the Ultimate Reality in Shaiva tradition. He is the spouse of Parvati, the goddess of power. He is represented by his forms, Mahakala and Bhairava. Shiva is often pictured holding the damaruka, an hourglass-shaped drum, along with his trishula, a trident-staff. The mantra to invoke him is Om Namah Shivaya . [25] Shiva is also considered as the Mahadeva, the great god. He is often worshipped in his phallic representation, the lingam.
Assigned with the task of destroying all of the universe at the end of time, Shiva is one of the most fearsome warriors as well as the revered yogis in Hindu tradition. Tandava is the dance of this destroyer deity, which he performs over the body of a demon. Shiva employs his power to kill the Asura Tripura, destroying the flying three cities of Tripura. In battle, Shiva and his amshas (spirits) deploy formidable weapons controlled by him. Some of these are:
Shakti is the supreme goddess in Shaktism, the goddess-centric sect of Hinduism. Both a supreme being and an energy that is considered to be the source of all works of creation, preservation and destruction, Adi Parashakti is held by Shaktas to be the source of the Trimurti, the universe and all of creation. She is regarded to have assumed many incarnations to fight with demons, including Parvati, wife of Shiva, Lakshmi, wife of Vishnu, [26] the complete avatar of Shakti herself, according to the Devi Gita and Durga Saptashati, the main scriptures for Shakti worshipers. As the goddess Parvati, she is considered to be the most powerful of all deities. [27]
Sometimes, the gods worship Parvati, who came before them in different avatars:
Shakti is usually depicted as having the weapons of all the gods, including those of the Trimurti. She holds the trishula of Shiva, the chakra of Vishnu, the Vajra of Indra, and the gada of Yama.
An astra is a powerful celestial weapon or missile that is to be hurled at an enemy. Generally astra is in form of an arrow. Astras can be invoked using incantations (mantras). Different astras have different power. A Shastra is a personal weapon like swords, bows, spades, axes, spears and maces which must be constantly operated by a warrior.
Parashurama, also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. He is destroyer of the evil on this planet. Shiva advised him to go and liberate the Mother Earth from felons, ill-behaved people, extremists, demons and those blind with pride. He is one of the Chiranjivis (Immortals), who will appear at the end of the Kali Yuga to be the guru of Vishnu's tenth and last incarnation, Kalki.
Rākshasa are a race of usually malevolent beings prominently featured in Hinduism, Buddhism, Jainism and Folk Islam. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans.
Meghanada, also referred to by his epithet Indrajita, according to Hindu texts, was the eldest son of Ravana and the crown prince of Lanka, who conquered Indraloka (Heaven). He is regarded as one of the greatest warriors in Hindu texts. He is a major character mentioned in the Indian epic Ramayana. Meghanada is the central character in Bengali epic poem Meghnad Badh Kavya. He played an active role in the great war between Rama and Ravana. He acquired many kinds of celestial weapons from his Guru Shukra. His most prominent feat is having defeated the devas in heaven. Using the Brahmastra, Indrajita killed 670 million vanaras in a single day; nearly exterminating the entirety of the vanara race. No warrior had ever achieved this statistical feat before in the Ramayana. He is the only warrior in the entire Ramayana to defeat both Rama and Lakshmana twice while they were both armed by making them unconscious in a battle with the help of astras and sorcery and finally got killed by Lakshmana. He was said to be more powerful and superior warrior than his father Ravana by Brahma and Agastya.
Abhimanyu is a warrior in the Hindu epic Mahābhārata. He was a young and valiant warrior of the Kuru lineage, born to Arjuna—the third Pandava brother—and Subhadra—the sister of the deities Krishna and Balarama. He was also one of the few individuals, along with his father, who knew the technique to enter the Chakravyuha, a powerful military formation. Abhimanyu was raised by his maternal family in Dvārakā because the Pandavas had been exiled for thirteen years by their cousins, the Kauravas. After his father's return, his marriage was arranged with Uttarā, the princess of the Matsya Kingdom.
Droṇa, also referred to as Dronacharya, is a major character of the Hindu epic Mahabharata.
In Hindu scriptures, Durvasa, also known as Durvasas, is a legendary rishi (sage). He is the son of Anasuya and Atri. According to some Puranas, Durvasa is a partial avatar of Shiva, known for his short temper. Wherever he goes, he is received with great reverence by humans and devas alike.
The Brahmastra is an astra (weapon) that is one of the most destructive, powerful, and irresistible weapons mentioned in Hinduism. Only Parashurama, Rama, Meghanada, Bhishma, Drona, Karna, Ashwatthama, Arjuna, and Lakshmana possessed the knowledge to invoke this weapon. It was created by Brahma along with its more powerful variants Brahmashirā astra, Brahma danda, and Bhargavastra.
Naranarayana, also rendered Nara-Narayana, is a Hindu duo of sage-brothers. Generally regarded to be the partial-incarnation (aṃśa-avatara) of the preserver deity, Vishnu, on earth, Nara-Narayana are described to be the sons of Dharma and Ahimsa.
The Pashupatastra an astra, a celestial missile, affiliated to the Hindu deity Shiva, as well as Kali and Adi Parashakti, which can be discharged by the mind, the eyes, words, or a bow.
The Varunastra is the water weapon according to the Indian scriptures, incepted by Varuna, god of hydrosphere. In stories, it is said to assume any weapon's shape, just like water. Upon usage, it brings a large volume of water which washes away a large part of infantry. The only counter for this astra is Visoshanastra, which can be obtained by Indra, king of gods. As per the Indian legends or Puranas, this weapon is said to have been obtained by great warrior characters such as Rama, Lakshmana, Hanuman, Ravana, Meghanada, Vishvamitra, Vasishta, Arjuna, Karna, Krishna, Satyaki, Abhimanyu, Pradyumna, Drona, Bhishma and many other illustrious warrior characters.
Jayadratha is the king of the Sindhu kingdom featured in the Mahabharata. He was married to Dushala, the only sister of the hundred Kaurava brothers. The son of the king Vriddhakshatra, he is killed by Arjuna. He has a son named Suratha.
Bhagadatta was the son of Narakasura and grandson of Lord Shree Adivaraha, and the king of Pragjyotisha in Hindu mythology. Bhagadatta was born from a limb of the asura called Bashkala. He was a renowned warrior, and was known to be a great friend of Indra. When Arjuna embarked on a conquest to help his brother Yudhishthira perform the rajasuya yajna, Bhagadatta was one of the first kings to be conquered by him.
An astra is a supernatural weapon in Hindu epics. It is presided over by a specific deity and imbued with spiritual and occult powers. The term came to denote any weapon that was released from the hand, compared to holding it.
The Drona Parva, or the Book of Drona, is the seventh of eighteen books of the Indian epic Mahabharata. Drona Parva traditionally has 8 parts and 204 chapters. The critical edition of Drona Parva has 8 parts and 173 chapters.
Sharanga also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, primarily associated with his avatar of Rama. In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. Rama is often praised as Kodandapani, the holder of the Kodanda. The attribute of the bow is also mentioned in the Vishnu Sahasranama.
Ashwatthama, also referred to as Drauni, was a warrior of the Indian epic, the Mahabharata. He is the son of Drona, and Kripi. In the Mahabharata, he served as a friend to Duryodhana, the eldest of the Kauravas. He was trained in warfare along with the Kauravas, and the Pandavas by his father, Drona. He is also described as a Maharathi who fought on the side of the Kauravas against the Pandavas in the Kurukshetra War, and was cursed by Krishna with immortality for his attempt to kill Uttarā's unborn child. Ashwatthama had gained knowledge of various divine weapons, namely the Narayanastra, Brahmastra, Brahmashirastra, and many others.
The Panchakanya is a group of five iconic women of the Hindu epics, extolled in a hymn and whose names are believed to dispel sin when recited. They are Ahalya, Draupadi, Kunti, Tara, and Mandodari. While Draupadi and Kunti are from the Mahabharata, Ahalya, Tara, and Mandodari are from the Ramayana. The Panchakanya are regarded to be ideal women who exemplify perfect wives in Hinduism.
Vijaya, also called Vijaya Dhanusha, is a divine bow in Hindu tradition. The bow was crafted by Vishvakarma, the architect of the gods, for Indra as per Hindu mythology.
Pavalakodi is a 1949 Indian Tamil-language film produced and directed by S. M. Sriramulu Naidu. It revolves around the turn of events between lord Rama and Karna and declare war over each other. The film starsT. R. Mahalingam as Krishna, N. S. Krishnan as Rama, T. E. Varadan and T. R. Rajakumari.