This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
Part of a series on |
Hinduism |
---|
Hindu mythological wars are the wars described in the Hindu texts of ancient India. These wars depicted both mortals of great prowess as well as deities and supernatural beings, often wielding supernatural weapons of great power. Hindu teachings prescribe war as the final option, to be employed only after all peaceful methods are exhausted. [1] Participation in righteous war, or dharmayuddha , was said to be honourable and was a principal duty of the Kshatriya or the warrior varna, and victory in such wars was regarded as a matter of honour. [2]
The central battle in the Vedas is between Indra and Vritra, and the defeat of the demon Vritra leads to the liberation of rivers, cattle and Ushas (dawn/light).
War Sacrifices:
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue. The asuras have atheistic and devious tendencies that grow over time. The divide is the greatest in the Kali Yuga, the final age. [4] [ better source needed ]
In the Varaha kalpa, twelve battles between the devas and the asuras are described in the Brahmanda Purana: [5]
Atirathis:
Maharathis:
Atimaharathis:
This section includes a list of general references, but it lacks sufficient corresponding inline citations .(June 2020) |
Before war, Bhishma ill-treated Karna by calling him Artha-rathi because he despised Karna's antagonistic nature towards the Pandavas. [17]
From Kaurava side
Rathis
Atirathis
Maharathis
From Pandava side
Rathis
Atirathis
Maharathis
Atimaharathis in enitre Mahabharata
As per Bhishma, there are only two atimaharathis in the enitre mahabharata:
Both of whom are avatars of Lord Vishnu.
Vishnu, the preserver deity, is considered to be the Ultimate Reality in the Vaishnavism tradition of Hinduism. He is the spouse of Lakshmi, the goddess of prosperity. In the Puranas, he periodically takes birth as an avatar upon the earth. Vishnu has 10 avatars: Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Balarama or Buddha, Krishna, and Kalki. Vishnu is also said to have total of 36 forms other than these ten incarnations, including Mohini, Nara-Narayana, Arjuna, Dattatreya, Dhanvantari, Hayagriva, and several others. In battle, the avatars of Vishnu are aided by a variety of astra, or celestial weapons. The mantra employed to invoke him is Om Namo Narayanaya. His two most popular human avatars, Rama and Krishna, possess many celestial weapons. Krishna also employed a few of these weapons in the Mahabharata. These include:
Shiva, the destroyer deity, is the Ultimate Reality in Shaiva tradition. He is the spouse of Parvati, the goddess of power. He is represented by his forms, Mahakala and Bhairava. Shiva is often pictured holding the damaruka, an hourglass-shaped drum, along with his trishula, a trident-staff. The mantra to invoke him is Om Namah Shivaya . [25] Shiva is also considered as the Mahadeva, the great god. He is often worshipped in his phallic representation, the lingam.
Assigned with the task of destroying all of the universe at the end of time, Shiva is one of the most fearsome warriors as well as the revered yogis in Hindu tradition. Tandava is the dance of this destroyer deity, which he performs over the body of a demon. Shiva employs his power to kill the Asura Tripura, destroying the flying three cities of Tripura. In battle, Shiva and his amshas (spirits) deploy formidable weapons controlled by him. Some of these are:
Shakti is the supreme goddess in Shaktism, the goddess-centric sect of Hinduism. Both a supreme being and an energy that is considered to be the source of all works of creation, preservation and destruction, Adi Parashakti is held by Shaktas to be the source of the Trimurti, the universe and all of creation. She is regarded to have assumed many incarnations to fight with demons, including Parvati, wife of Shiva, Lakshmi, wife of Vishnu, [26] the complete avatar of Shakti herself, according to the Devi Gita and Durga Saptashati, the main scriptures for Shakti worshipers. As the goddess Parvati, she is considered to be the most powerful of all deities. [27]
Sometimes, the gods worship Parvati, who came before them in different avatars:
Shakti is usually depicted as having the weapons of all the gods, including those of the Trimurti. She holds the trishula of Shiva, the chakra of Vishnu, the Vajra of Indra, and the gada of Yama.
An astra is a powerful celestial weapon or missile that is to be hurled at an enemy. Generally astra is in form of an arrow. Astras can be invoked using incantations (mantras). Different astras have different power. A Shastra is a personal weapon like swords, bows, spades, axes, spears and maces which must be constantly operated by a warrior.
Parashurama, also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. He is believed to be one of the Chiranjivis (Immortals), who will appear at the end of the Kali Yuga to be the guru of Vishnu's tenth and last incarnation, Kalki.
Rākshasa are a race of usually malevolent beings prominently featured in Hindu mythology. They reside on Earth but possess supernatural powers, which they usually use for evil acts such as disrupting Vedic sacrifices or eating humans.
Bhishma, also known as Pitamaha, Gangaputra, and Devavrata, was a prince and commander of ancient Indian Kuru kingdom and is a major character of the epic Mahabharata and the protagonist of the Bhishma Parva episode. He was the supreme commander of the Kaurava forces during the Kurukshetra War. He was the only character who witnessed the entirety of the events of the Mahabharata, beginning from the reign of his father, King Shantanu of the Kuru kingdom. Bhishma was the stepbrother of Vyasa, the grandfather of both the Pandavas and the Kauravas. He was a prominent statesman of the Kuru Kingdom. He was born as the youngest son of the King Shantanu and goddess Ganga.
Abhimanyu is a warrior in the Hindu epic Mahabharata. He was the son of Arjuna and Subhadra, and was married to Uttarā. Abhimanyu is portrayed as a young, strong and talented warrior. He was also one of the few individuals, along with his father, who knew the technique to enter the Chakravyuha, a powerful military formation.
Droṇa, also referred to as Dronacharya, is a major character of the Hindu epic Mahabharata.
In Hindu scriptures, Durvasa, also known as Durvasas, is a legendary rishi (sage). He is the son of Anasuya and Atri. According to some Puranas, Durvasa is a partial avatar of Shiva, known for his short temper. Wherever he goes, he is received with great reverence by humans and devas alike.
Shikhandi is a character in the Hindu epic Mahabharata. Born as Shikhandini, daughter of Drupada, the King of Panchala, Shikhandi becomes a biological male after agreeing to a sex exchange with a yaksha. He is the brother of Draupadi, the female protagonist of the epic, who is the common wife of the Pandavas.
The Brahmastra is an astra that is one of the most destructive, powerful, and irresistible weapons mentioned in Hinduism. Only Parashurama, Rama, Meghanada, Bhishma, Drona, Karna, Ashwatthama, Arjuna, and Lakshmana possessed the knowledge to invoke this weapon. It was created by Brahma along with its more powerful variants Brahmashirā astra, Brahma danda, and Bhargavastra.
The Kurukshetra War, also called the Mahabharata War, is a war described in the Hindu epic poem Mahabharata, arising from a dynastic struggle between two groups of cousins, the Kauravas and the Pandavas, for the throne of Hastinapura. The war is used as the context for the dialogues of the Bhagavad Gita.
The Varunastra is the water weapon according to the Indian scriptures, incepted by Varuna, god of hydrosphere. In stories, it is said to assume any weapon's shape, just like water. Upon usage, it brings a large volume of water which washes away a large part of infantry. The only counter for this astra is Visoshanastra, which can be obtained by Indra, king of gods. As per the Indian legends or Puranas, this weapon is said to have been obtained by great warrior characters such as Rama, Lakshmana, Hanuman, Ravana, Meghanada, Vishvamitra, Vasishta, Arjuna, Karna, Krishna, Satyaki, Abhimanyu, Pradyumna, Drona, Bhishma and many other illustrious warrior characters.
Jayadratha is the king of the Sindhu kingdom featured in the Mahabharata. He was married to Dushala, the only sister of the hundred Kaurava brothers. The son of the king Vriddhakshatra, he is killed by Arjuna. He has a son named Suratha.
Mahabharat is an Indian Hindi-language epic television series based on the ancient Sanskrit epic Mahabharata. The original airing consisted of a total of 94 episodes and were broadcast from 2 October 1988 to 24 June 1990 on Doordarshan. It was produced by B. R. Chopra and directed by his son, Ravi Chopra. The music was composed by Raj Kamal. The script was written by Pandit Narendra Sharma and the Hindi/Urdu poet Rahi Masoom Raza, based on the epic by Vyasa. Costumes for the series were provided by Maganlal Dresswala. The serial claims to have used the Critical Edition of Bhandarkar Oriental Research Institute as its basic source with Vishnu Sitaram Sukthankar and Shripad Krishna Belwalkar as its primary editor.
Bhagadatta was the son of Narakasura, and the king of Pragjyotisha in Hindu mythology. Bhagadatta was born from a limb of the asura called Bashkala. He was a renowned warrior, and was known to be a great friend of Indra. When Arjuna embarked on a conquest to help his brother Yudhishthira perform the rajasuya yajna, Bhagadatta was one of the first kings to be conquered by him.
An astra is a supernatural weapon in Hindu mythology. It is presided over by a specific deity and imbued with spiritual and occult powers that causes its effects.The term came to subsequently denote any weapon which was used by releasing it from one's hand, compared to keeping it one's hand.
The Bhishma Parva, or the Book of Bhishma, is the sixth of eighteen books of the Indian epic Mahabharata. It has 4 sub-books and 124 chapters.
The Drona Parva, or the Book of Drona, is the seventh of eighteen books of the Indian epic Mahabharata. Drona Parva traditionally has 8 parts and 204 chapters. The critical edition of Drona Parva has 8 parts and 173 chapters.
Ashwatthama, also referred to as Drauni, is the son of Drona and Kripi/ Krupi a character in the Hindu literary epic, the Mahabharata. In the epic, he serves as a friend to Duryodhana, the eldest of the Kauravas. He was trained in warfare along with the Kauravas and the Pandavas by his father, Drona. He is also described as a Maharathi who fought on the side of the Kauravas against the Pandavas in the Kurukshetra War and was cursed by Krishna with immortality for his attempt to kill Uttarā's unborn child. Ashwatthama had gained knowledge of various divine weapons, namely the Narayanastra, Brahmastra, Brahmashirastra, and many others.
Vijaya, also called Vijaya Dhanusha, is a divine bow in Hindu tradition. It ensures victory to whoever wields this weapon but the wielder should possess prodigious talent. The bow was created by Vishvakarma, the architect of the gods, for Shiva.
In the Hindu epic Mahabharata, Vrishasena was the eldest son of the warrior Karna and his wife, Brushali. Along with his father, he fought in the Kurukshetra war from the side of the Kauravas and faced many prominent warriors like Upapandavas, Drupada, Dhrishtadyumna, Nakula, Sahadeva, Virata and many more.