The Seville Statement on Violence is a statement on violence that was adopted by an international meeting of scientists, convened by the Spanish National Commission for UNESCO, in Seville, Spain, on 16 May 1986. It was subsequently adopted by UNESCO at the twenty-fifth session of the General Conference on 16 November 1989. The statement, then known as a 'Statement on Violence', was designed to refute "the notion that organized human violence is biologically determined". [1]
The statement contains five core ideas. These ideas are:
The statement concludes: "Just as 'wars begin in the minds of men', peace also begins in our minds. The same species who invented war is capable of inventing peace. The responsibility lies with each of us."
The following is a list of the scientists who founded the statement:
Once it was drafted and signed by the founding group in May, 1986, the Statement on Violence was disseminated around the world, as described in the newsletter that was issued three or four times a year from 1986 through 1994 as well as two occasions later in 2002 and 2003. [2]
The Statement has been published in over 150 scientific and popular journals, including versions translated into more than 20 languages. [3]
UNESCO decided to disseminate the Statement widely in a decision of the twenty-fifth session of the General Conference on 16 November 1989. [4] In 1991, this led to publication and dissemination of a UNESCO brochure in English as well as in Spanish, French and Arabic. [5] The brochure, with the subtitle "Preparing the Ground for the Constructing of Peace" helped prepare the ground for the UNESCO Culture of Peace Programme.
By the time UNESCO published its brochure, the Statement had been endorsed or disseminated by 75 organizations, [6] including formal endorsements by three of the major social science organizations of the United States, the American Anthropological Association, [7] the American Psychological Association [8] [9] and the American Sociological Association. [10]
Belief concerning the relationship between warfare and biology may have practical implications. It has been shown that if one believes that war is biologically determined, he or she is less likely to engage in activities to promote peace. Conversely, if one believes that war is not biologically determined, one is more likely to work for peace. [11]
In fact, according to international surveys in 1972 [12] about half of all young people believed that war was biologically determined. The result was replicated by studies in Finland [13] and the United States. [14] John Horgan reported in 2009 that 185 out of 205 surveyed students at Purdue University believed that humans would never stop fighting wars. [15]
The cognitive psychologist Steven Pinker has criticized the Seville Statement as being an example of the moralistic fallacy. [16] Scientific papers in both evolutionary psychology and neuropsychology suggest that human violence does indeed have biological roots. [17] [18]
Pinker has used the Seville Statement as an example of the idea of biological determinism, the incorrect idea that genes are solely responsible for any of our behaviors. [16] A 2008 article in Nature by Dan Jones stated that "The decades since have not been kind to these cherished beliefs. A growing number of psychologists, neuroscientists and anthropologists have accumulated evidence that understanding many aspects of antisocial behaviour, including violence and murder, requires the study of brains, genes and evolution, as well as the societies those factors have wrought." Evolutionary psychologists generally argue that violence is not done for its own sake but is a by-product of goals such as higher status or reproductive success. Some evolutionary psychologists argue that humans have specific mechanisms for specific forms of violence such as against stepchildren (the Cinderella effect). Chimpanzees have violence between groups, which has similarities to raids and violence between groups in non-state societies. Several studies have found that the death rates from inter-group violence are similar for non-state societies and chimpanzees. On the other hand, intra-group violence is lower in humans living in small group societies than in chimpanzees. Humans may have a strong tendency to differ between ingroup and outgroup, which affects altruistic and aggressive behavior. There is also evidence that both intra-group and inter-group violence were much more prevalent in the recent past and in tribal societies, which suggests that tendencies to use violence in order to achieve goals are affected by society. Reduced inequalities, more available resources, and reduced blood feuds due to better functioning justice systems may have contributed to declining intra-group violence. [19]
Ethology is a branch of zoology that studies the behaviour of non-human animals. It has its scientific roots in the work of Charles Darwin and of American and German ornithologists of the late 19th and early 20th century, including Charles O. Whitman, Oskar Heinroth, and Wallace Craig. The modern discipline of ethology is generally considered to have begun during the 1930s with the work of the Dutch biologist Nikolaas Tinbergen and the Austrian biologists Konrad Lorenz and Karl von Frisch, the three winners of the 1973 Nobel Prize in Physiology or Medicine. Ethology combines laboratory and field science, with a strong relation to neuroanatomy, ecology, and evolutionary biology.
Evolutionary psychology is a theoretical approach in psychology that examines cognition and behavior from a modern evolutionary perspective. It seeks to identify human psychological adaptations with regards to the ancestral problems they evolved to solve. In this framework, psychological traits and mechanisms are either functional products of natural and sexual selection or non-adaptive by-products of other adaptive traits.
Comparative psychology is the scientific study of the behavior and mental processes of non-human animals, especially as these relate to the phylogenetic history, adaptive significance, and development of behavior. The phrase comparative psychology may be employed in either a narrow or a broad meaning. In its narrow meaning, it refers to the study of the similarities and differences in the psychology and behavior of different species. In a broader meaning, comparative psychology includes comparisons between different biological and socio-cultural groups, such as species, sexes, developmental stages, ages, and ethnicities. Research in this area addresses many different issues, uses many different methods and explores the behavior of many different species, from insects to primates.
Evolutionary anthropology, the interdisciplinary study of the evolution of human physiology and human behaviour and of the relation between hominids and non-hominid primates, builds on natural science and on social science. Various fields and disciplines of evolutionary anthropology include:
Sociobiological theories of rape explore how evolutionary adaptation influences the psychology of rapists. Such theories are highly controversial, as traditional theories typically do not consider rape a behavioral adaptation. Some object to such theories on ethical, religious, political, or scientific grounds. Others argue correct knowledge of rape causes is necessary for effective preventive measures.
The killer ape theory or killer ape hypothesis is the theory that war and interpersonal aggression was the driving force behind human evolution. It was originated by Raymond Dart in the 1950s; it was developed further in African Genesis by Robert Ardrey in 1961.
Richard Walter Wrangham is an English anthropologist and primatologist; he is Professor of Biological Anthropology at Harvard University. His research and writing have involved ape behavior, human evolution, violence, and cooking.
The moralistic fallacy is the informal fallacy of assuming that an aspect of nature which has socially unpleasant consequences cannot exist. Its typical form is "if X were true, then Z would happen! Thus, X is false", where Z is a morally, socially or politically undesirable thing. What should be moral is assumed a priori to also be naturally occurring. The moralistic fallacy is sometimes presented as the inverse of the naturalistic fallacy. However, it could be seen as a variation of the very same naturalistic fallacy; the difference between them could be considered pragmatical, depending on the intentions of the person who uses it: naturalistic fallacy if the user wants to justify existing social practices with the argument that they are natural; moralistic fallacy if the user wants to combat existing social practices with the argument of denying that they are natural.
Evolutionary developmental psychology (EDP) is a research paradigm that applies the basic principles of evolution by natural selection, to understand the development of human behavior and cognition. It involves the study of both the genetic and environmental mechanisms that underlie the development of social and cognitive competencies, as well as the epigenetic processes that adapt these competencies to local conditions.
Robert Aubrey Hinde was a British zoologist, ethologist and psychologist. He served as the emeritus Royal Society research professor of zoology at the University of Cambridge. Hinde is best known for his ethological contributions to the fields of animal behaviour and developmental psychology.
Anecdotal cognitivism is a method of research using anecdotal, and anthropomorphic evidence through the observation of animal behaviour.
Tinbergen's four questions, named after 20th century biologist Nikolaas Tinbergen, are complementary categories of explanations for animal behaviour. These are also commonly referred to as levels of analysis. It suggests that an integrative understanding of behaviour must include ultimate (evolutionary) explanations, in particular:
UNESCO has published several statements about issues of race.
Barbara Boardman Smuts is an American anthropologist and psychologist noted for her research into baboons, dolphins, and chimpanzees, and a Professor Emeritus at University of Michigan, Ann Arbor.
The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, Sociobiology, synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture. Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.
Trans-species psychology is the field of psychology that states that humans and nonhuman animals share commonalities in cognition (thinking) and emotions (feelings). It was established by Gay A. Bradshaw, American ecologist and psychologist.
David Andrew Whiten, known as Andrew Whiten is a British zoologist and psychologist, Professor of Evolutionary and Developmental Psychology, and Professor Wardlaw Emeritus at University of St Andrews in Scotland. He is known for his research in social cognition, specifically on social learning, tradition and the evolution of culture, social Machiavellian intelligence, autism and imitation, as well as the behavioral ecology of sociality. In 1996, Whiten and his colleagues invented an artificial fruit that allowed to study learning in apes and humans.
Aurelio José Figueredo is an American evolutionary psychologist. He is a professor of psychology, Family Studies and Human Development at the University of Arizona, where he is also the director of the Ethology and Evolutionary Psychology Laboratory. He is also a member of the interdisciplinary Center for Insect Science at the University of Arizona. His major areas of research interest are the evolutionary psychology and behavioral development of life history strategy, cognition, sex, and violence in human and nonhuman animals, and the quantitative ethology and social development of insects, birds, and primates. He is known for his research on personality, such as a 1997 study in which he and James E. King developed the Chimpanzee Personality Questionnaire to measure the Big Five personality traits in chimpanzees.
The International Society for Human Ethology is an international learned society dedicated to the study of human ethology. It was founded in 1972, with Irenaus Eibl-Eibesfeldt, Daniel G. Freedman, and William Charlesworth all playing key roles in its establishment; Eibl-Eibesfeldt also served as the society's first president. It publishes the peer-reviewed scientific journal Human Ethology.
For the photojournalist, see David Adams