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Siddhivinayak Mahaganapati Temple | |
---|---|
श्री सिध्दीविनायक महागणपती मंदिर | |
Siddhivinayak Mahaganapati Temple, Titwala (Maharashtra, India) | |
Religion | |
Affiliation | Hinduism |
Deity | Ganesha |
Location | |
Location | Titwala |
State | Maharashtra |
Country | India |
Geographic coordinates | 19°18′02″N73°13′18″E / 19.30056°N 73.22167°E |
Architecture | |
Type | North Indian Architecture |
Creator | Shakuntala on sage Kanva’s directive |
Completed | original structure: Ancient (unknown) present structure: 1965–66 |
The Siddhivinayaka Mahaganapati Temple is a Hindu temple located in Titwala, a small town in the Kalyan taluka of Thane district – near Mumbai, Maharashtra, India. The temple is dedicated to the Hindu, elephant-headed god of wisdom Ganesha. Titwala is believed to be the putative site of the hermitage of sage Kanva, foster parent of Shakuntala who was born here. The place is steeped in ancient legend and the temple is frequented by a very large number of devotees on account of the belief that separated married couples could be united and marriages of desired people could be fixed easily if the Ganesha image installed in the temple is worshipped with devotion.This temple is frequented mostly on Tuesdays. [1] [2]
According to legend, this village was part of Dandakaranya forest where the Katkari tribe lived (the tribal hamlets are located even now close to the town across the Kalu river, approached only by boats). [3] Sage Kanva had his hermitage here. Kanva was the author of several hymns of the scripture Rigveda and one of the Angirasas. He had adopted Shakuntala, who was abandoned immediately after her birth by her parents, sage Vishwamitra and the celestial damsel Menaka. Shakuntala’s story has been narrated in the Hindu epic Mahabharata and dramatised by Kālidāsa, considered the greatest poet and dramatist in Sanskrit language, in his play called the Abhijñānaśākuntalam (“The Recognition of Shakuntala"). [4]
King Dushyanta of Gandhara Kingdom while on a battle campaign was passing through the forests when he and Shakuntala fell in love with each other and got married according to the Gandharva rite (exchanging garlands as a marriage vow) in the hermitage. Since Dushyanta had to leave Shakuntala after some time due to unrest in his capital city, he gave Shakuntala a royal signet (a ring) as a sign of their love, promising her that he would return for her. [4]
Once, while Shakuntala was in the hermitage in a pensive dreaming mood thinking about her husband Dushyanta, she did not pay the desired reverential attention to sage Durvasa who was visiting the place. Durvasa, known for his short temper, felt offended by this slight, cursed Shakuntala saying that the person she was dreaming of would forget about her altogether. However, later, Durvasa toned down his curse to mean that the person who had forgotten Shakuntala would remember everything again if she showed him a personal token that had been given to her. As per the curse, Dushyanta refused to recognise her. [4]
According to local legend, sage Kanva, realising the gravity of the issue faced by his adopted daughter Shakuntala, directed her to build a shrine in honour of god Ganesha as Siddhi Vinayaka. He assured her that by her sincere prayers Siddhi Vinayaka would bless her and she would once again join her husband Dushyanta. [3] This eventually came true after considerable effort and lapse of time and by which time Shakuntala who had conceived after marrying Dushyanta, also gave birth to a son who came to be known as Bharata according to Mahabharata epic. Pandavas and Kauravas were descendants of Bharata. [4]
The Siddhivinayaka Mahaganapati temple built by Shakuntala with the stated legendary background was submerged under a tank. During the rule of the Peshwa Madhavrao I, to resolve the drought situation in the town, the tank was de-silted to provide drinking water to the town. It was during the de-silting operations that the temple was found buried. The image of god Ganesha was found by Peshwa sardar Ramchandra Mehendale buried in the silt. Soon thereafter, the renovation of the temple was undertaken and a stone temple was built. Peshwa Madhavrao I consecrated the ancient Ganesha image in this new temple, after the conquest of Vasai fort. Initially, the temple was very small with a wooden sabha mandap (audience hall), which was in a run-down condition. Since the Peshwa temple had also degenerated over time, in 1965–66, renovation work was initiated again and a new temple was constructed at the same location at cost of ₹200,000 (US$2,300). [3] [5] [6] [7] [8]
The current temple is built on 3–5 acres (1–2 ha) land donated by the Peshwas, which was further supplemented by 12 acres (4.9 ha) of additional land donated by Joshis, the hereditary priests of the temple. The existing audience hall, after renovation, measures 90 feet (27 m)x45 feet (14 m) and has been provided with galleries that overlook the main hall. The raised platform on which temple has been built with stone is 3.5 feet (1.1 m) in height. The temple hall has marble flooring. Recently, the eyes and the navel of the image have been decorated with ruby stones. On the right of the main entrance door is a shrine containing a Shiva-linga. In front of the temple, there is also an impressive lamp tower. The temple Shikhara (pinnacle) is decorated with sculptures of the Ashtavinayaka, central images from eight revered Ganesha temples near Pune, Maharashtra. [3] [5] [6] [7] In the main sanctum, on the right corner padukas (foot wear) of Shri Vengaonkar Joshi, a Ganesha devotee is also seen. [6] [8]
In May 2009, the temple trust and the Kalyan Dombivali Municipal Corporation (KDMC) have completed renovation of the temple – initiated 5 years ago. At a cost of ₹15 million (US$180,000), the renovation work provides regulated entry arrangements and basic facilities to cater to a very large number of devotees who visit the temple. The lake, Titwala Talav next to the temple, has also been de-silted recently and facilities created for boating. [8]
Based on the popular legend narrated, Hindus believe that by devotional worship of the Titwala Ganesha, marriage to one’s wished person will take place and marital discord will be happily resolved. [9] The temple is visited by lacs of devotees, [8] particularly on Angarika Chaturthi (Angariki) – a Tuesday that follows on the fourth day of the lunar bright fortnight. Tuesday as well as the fourth day of the lunar fortnight are considered auspicious days to worship Ganesha, both of which attract a fair number of worshippers to the temple. Ganesh Chaturthi and Ganesh Jayanti is celebrated with great fervour, when more than 500,000 people congregate for worship in the temple. Ganesh Chaturthi or Ganeshotsav is the central festival of Ganesha that falls on the fourth day of the bright lunar fortnight in the Hindu month of Bhadrapada (August–September). Ganesha Jayanti or Maghi Ganeshotsav is the birthday of Ganesha, which falls on the fourth day of the bright lunar fortnight in the Hindu month of Magha (January–February). [5] [10] [11] The temple is often frequented by devotees from Mumbai.
The Kalu river, is a small river that flows close to Titwala in its upstream reaches. The Kalu River also flows close to Ambivali, a little farther from Titwala. This river after flowing westwards, in its downstream, receives the small Bhatsa River, which in turn joins the Ulhas River near Kalyan, an industrial suburb of Mumbai. In its further course of 45 kilometres (28 mi), the river receives effluents from several industrial units. [12]
At this pilgrim centre, apart from the Ganesha Temple, the other famous temple is dedicated to Vithoba, a local form of Krishna and his consort Rukmini. Sri Shani Temple is near Sri swamy Samarth Math, Sadguru Nivas, Titwala (E). Sri Sai Baba Temple at Titwala (E), Sri Hanuman Temple is near Titwala Station. Another renowned temple is at Ambarnath, close by, which is dated to the 11th century, constructed in the Hemadpanthi style of architecture, which is named after its introducer and founder, prime minister Hemadpant in the court of Seuna Yadavas of Devagiri. Vaishno Devi temple is nestled in Titwala 22 minutes walking distance from Titwala station east towards south direction. It is a temple of Mata Bhavtarini – Vaishno Devi. Manju Mataji takes care of this temple and organised Chowki's either on Tuesdays or Fridays every week. Big Chowki comes twice a year in Navratri on Ashtami. Manju mata (Ludhiana) and second is in Titwala (Thane). People do come in huge numbers around 300,000 for darshan of mata rani. Durga Puja during October is also known as Akal Bodhon or untimely invocation, Vasant Navratri, also known as Chaitra Navratras or Spring Navratri or Basant Navratri. As this Navratra coincides with Ram Navami, it also referred as Ram Navratri. Vasant Navratri (Chaitra). Lord Ram who changed the period of Durga Puja. Lord Ram wanted to get the blessings of Goddess Durga before beginning the war with Ravana. Therefore, he invoked Goddess Durga during Ashwin (October – November).Devotees are not allowed to wear any leather articles like wallet, belt and handy bag. Transport facilities are available from station. [9] [13]
Ashtavinayaka is a Sanskrit term which means "eight Ganeshas". The Ashtavinayaka Yatra refers to a pilgrimage to the eight Hindu temples in the state of Maharashtra, India, centered around the city of Pune. The eight temples house eight distinct idols of Ganesha, the Hindu deity of unity, prosperity, learning, and removing obstacles. Each of these temples has its own individual legend and history, as distinct from each other as the murtis in each temple. The form of each murti of Ganesha and his trunk are distinct from one another. There are other temples of eight Ganesha in various other parts of Maharashtra; however, the ones around Pune are more well known and visited. To complete the Ashtavinayaka Yatra, one must revisit the first temple after visiting all the eight temples.
In Hindu scriptures, Durvasa, also known as Durvasas, is a legendary rishi (sage). He is the son of Anasuya and Atri. According to some Puranas, Durvasa is a partial avatar of Shiva, known for his short temper. Wherever he goes, he is received with great reverence by humans and devas alike.
Ganesh Chaturthi, also known as Vinayaka Chaturthi or Vinayaka Chavithi or Vinayagar Chaturthi, is a Hindu festival celebrating the birthday of Hindu deity Ganesh. The festival is marked with the installation of Ganesha's murtis privately in homes and publicly on elaborate pandals. Observances include chanting of Vedic hymns and Hindu texts, such as prayers and vrata (fasting). Offerings and prasada from the daily prayers, that are distributed from the pandal to the community, include sweets such as modak as it is believed to be a favourite of Ganesha. The festival ends on the tenth day after start, when the murti is carried in a public procession with music and group chanting, then immersed in a nearby body of water such as a river or sea, called visarjana on the day of Ananta Chaturdashi. In Mumbai alone, around 150,000 murtis are immersed annually.
Shakuntala is a celebrated heroine in Indian literature, best known for her portrayal in the ancient Sanskrit play Abhijnanashakuntalam, written by the classical poet Kalidasa in the 4th or 5th century CE. Her story, however, originates in the Hindu epic, the Mahabharata, where she appears in the Adi Parva. In both narratives, Shakuntala was the daughter of the renowned sage Vishwamitra and the celestial nymph Menaka. Abandoned at birth, she was raised by the sage Kanva in a forest hermitage. Years later, she fell in love with King Dushyanta and married him. After a series of misfortunes, she became the mother of Bharata, a celebrated emperor of India
Dushyanta is a king of the Chandravamsha (Lunar) dynasty featured in Hindu literature. He is the husband of Shakuntala and the father of Bharata. He appears in the Mahabharata and in Kalidasa's play, Abhijnanashakuntalam.
Abhijñānaśākuntalam, also known as Shakuntala, The Recognition of Shakuntala, The Sign of Shakuntala, and many other variants, is a Sanskrit play by the ancient Indian poet Kālidāsa, dramatizing the story of Śakuntalā told in the epic Mahābhārata and regarded as the best of Kālidāsa's works. Its exact date is uncertain, but Kālidāsa is often placed in the 4th century CE.
Titwala (Titvala) is a town near Kalyan in the Indian state of Maharashtra, Located in Thane District. Titwala is famous for the Siddhivinayak Mahaganapati Temple, where lakhs of devotees visit this temple to take auspicious blessings of Lord Ganesha during the auspicious days of Ganesh Chaturthi and Angarki Sankashti Chaturthi.
Varadvinayak, also spelt as Varadavinayaka, is one of the Ashtavinayak temples of the Hindu deity Ganesha. It is located in Mahad village situated in Khalapur taluka near Karjat and Khopoli of Raigad District, Maharashtra, India. The temple was built (restored) by Peshwa General Ramji Mahadev Biwalkar in 1725AD.
Bharata is a legendary emperor featured in Hindu literature. He is a member of the Chandravamsha dynasty, and becomes the Chakravarti. He is regarded to be the ancestor of the Pandavas, the Kauravas, Brihadhrata, and Jarasandha.
This article lists the traditional festivals and other cultural events in the Odisha region of India. Odisha celebrates 13 festivals in 12 months as the saying goes Bāra Māsare Tera Parba.
The Dashabhuja Temple is a Hindu temple in Pune, in the Maharashtra state of India. This temple was once owned by Sardar Haripant Phadke, a Sardar of Peshwa and was later donated to the Peshwas as dowry. Dashabhuja Ganapati temple is visited by thousands of devotees every day and the number increases during Ganesh Chaturthi. The idol of Ganpati or Ganesh seen here has his elephant trunk resting on his right-hand side, which is supposed to be rarer and more sacred than other forms of the Ganesh idol.
Chhatarpur Temple is a Hindu temple dedicated to the goddess Katyayani. The entire complex of the temple is spread over a wide area of 28 hectares. It is located in Chhatarpur, on the southwestern outskirts of the New Delhi. It is the 2nd largest temple in Delhi, after the Akshardham Temple. This temple is constructed from marble and on all of the facets there is jaali work. It can be classified a vesara style of architecture.
Ganesh Jayanti (literally "Ganesha's birthday", also known as Bhadra shukla chaturthi, Tilkund chaturthi, and Varad chaturthi, is a Hindu festival. This occasion celebrates the birth day of Ganesha, the lord of wisdom. It is a popular festival particularly in the Indian state of Maharashtra and it is also celebrated in Goa held during the shukla paksha chaturthi day in the month of Bhadra as per the Hindu calendar, which corresponds to the Gregorian calendar month of January/February. In 2022, Ganesh Jayanti falls on 4 February.
Shri Mayureshwar Mandir or Shri Moreshwar Temple is a Hindu temple (mandir) dedicated to Ganesha, god of wisdom. It is located in Moragaon in Pune District, about 65 km away from Pune city in the Indian state of Maharashtra. The temple is the starting and ending point of a pilgrimage of eight revered Ganesha temples called Ashtavinayaka.
Lalbaugcha Raja is the sarvajanik (public) Ganesha idol kept at Lalbaug, a locality in Mumbai in the Indian state of Maharashtra, during the Ganesh Chaturthi festival. The idol gives darshan to the devotees for 11 days; thereafter it is immersed in the Arabian Sea at Girgaon Chowpatty on the day of Anant Chaturdashi.
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The Vigneshwara Temple or Vighnahar Ganapati Temple of Ozar is a Hindu temple dedicated to Ganesha, the elephant-headed god of wisdom. The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in Maharashtra, India. The Ganesha form worshipped here is called Vigneshwara or Vignahar and is associated with the legend of Ganesha defeating Vignasura, the demon of obstacles.
Shakuntala is a 1943 drama film based on Kālidāsa's Sanskrit drama Abhijñānaśākuntalam, directed by V. Shantaram. It was the first film made under the newly formed Rajkamal Kalamandir banner that Shantaram had started. It was the first film to be shown commercially in US. Adapted from the Shakuntala of Kalidas the screenplay was by Diwan Sharar. Music was composed by Vasant Desai with lyrics by Diwan Sharar and Ratan Piya. The cinematatography was by V. Avadhoot and the film starred Kumar Ganesh, Jayashree, Chandra Mohan, Ameena, Shantaram, Zohra and Nana Palsikar.
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Shaakuntalam is a 2023 Indian Telugu-language Mythological film romantic drama film written and directed by Gunasekhar. It is produced by Neelima Guna under Gunaa Teamworks and distributed by Sri Venkateswara Creations. Based on a popular play Abhignyana Shakuntalam by Kalidasa, the film features Samantha in the title role of Shakuntala and Dev Mohan as Dushyanta, the king of Puru dynasty along with Mohan Babu, Jisshu Sengupta, Madhoo, Gautami, Aditi Balan and Ananya Nagalla in supporting roles. In the film, Shakuntala and King Dushyant marry, but Dushyant forgets all about Shakuntala due to a sage's curse.
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