Social amnesia is a collective forgetting by a group of people. The concept is often cited in relation to Russell Jacoby's scholarship from the 1970s. Social amnesia can be a result of "forcible repression" of memories, ignorance, changing circumstances, or the forgetting that comes from changing interests. [1] [2] Protest, folklore, "local memory", and collective nostalgia are counter forces that combat social amnesia. [2]
Social amnesia is a subject of discussion in psychology and among some political activists. In the U.S., social amnesia has been said to reflect "the tendency of American penology to ignore history and precedent when responding to the present or informing the future... discarded ideas are repackaged; meanwhile, the expectations for these practices remain the same." [3]
Fits of social amnesia after difficult or trying periods can sometimes cover up the past, and fading memories can actually make mythologies transcend by keeping them "impervious to challenge". [4]
Historian Guy Beiner opted to use the term social forgetting and has shown that under scrutiny this is rarely a condition of total collective oblivion but rather a more complex dynamic of tensions between public forgetting and the persistence of private recollections, which can at times resurface and receive recognition and at other times are suppressed and hidden. [5]
Another meaning of social amnesia has been studied in biology among mice whose sense of smell is the primary means of social interaction. [6] It is affected by oxytocin, and mice without the gene to produce that brain protein are said to suffer from "social amnesia" and an inability to recognize "familiar" mice." [6] The role of oxytocin in the amygdala in facilitating social recognition and bonding as well as how oxytocin receptor antagonists might induce social amnesia has also been investigated. [7] [8]
Forgetting or disremembering is the apparent loss or modification of information already encoded and stored in an individual's short or long-term memory. It is a spontaneous or gradual process in which old memories are unable to be recalled from memory storage. Problems with remembering, learning and retaining new information are a few of the most common complaints of older adults. Studies show that retention improves with increased rehearsal. This improvement occurs because rehearsal helps to transfer information into long-term memory.
A people's history, or history from below, is a type of historical narrative which attempts to account for historical events from the perspective of common people rather than leaders. There is an emphasis on disenfranchised, the oppressed, the poor, the nonconformists, and otherwise marginal groups. The authors typically have a Marxist model in mind, as in the approach of the History Workshop movement in Britain in the 1960s.
Collective memory is the shared pool of memories, knowledge and information of a social group that is significantly associated with the group's identity. The English phrase "collective memory" and the equivalent French phrase "la mémoire collective" appeared in the second half of the nineteenth century. The philosopher and sociologist Maurice Halbwachs analyzed and advanced the concept of the collective memory in the book Les cadres sociaux de la mémoire (1925).
Roddy McCorley was an Irish nationalist from the civil parish of Duneane, County Antrim, Ireland. Following the publication of the Ethna Carbery poem bearing his name in 1902, where he is associated with events around the Battle of Antrim, he is alleged to have been a member of the United Irishmen and claimed as a participant in their rebellion of 1798.
Ethnohistory is the study of cultures and indigenous peoples customs by examining historical records as well as other sources of information on their lives and history. It is also the study of the history of various ethnic groups that may or may not still exist. The term is most commonly used in writing about the history of the Americas.
William Orr was an Irish revolutionary and member of the United Irishmen who was executed in 1797 in what was widely believed at the time to be "judicial murder" and whose memory led to the rallying cry “Remember Orr” during the 1798 rebellion.
Cultural memory is a form of collective memory shared by a group of people who share a culture. The theory posits that memory is not just an individual, private experience but also part of the collective domain, which both shapes the future and our understanding of the past. It has become a topic in both historiography, which emphasizes the process of forming cultural memory, and cultural studies, which emphasizes the implications and objects of cultural memory.
The Folklore Society (FLS) is a registered charity under English law based in London, England for the study of folklore. Its office is at 50 Fitzroy Street, London home of the Royal Anthropological Institute of Great Britain and Ireland.
Richard Robert Madden was an Irish doctor, writer, abolitionist and historian of the United Irishmen. Madden took an active role in trying to impose anti-slavery rules in Jamaica on behalf of the British government.
Guy Beiner is an Israeli-born historian of the late-modern period with particular expertise in Irish history and Memory studies. He is the Sullivan Chair of Irish Studies at Boston College.
Memory is the faculty of the mind by which data or information is encoded, stored, and retrieved when needed. It is the retention of information over time for the purpose of influencing future action. If past events could not be remembered, it would be impossible for language, relationships, or personal identity to develop. Memory loss is usually described as forgetfulness or amnesia.
Memorialization generally refers to the process of preserving memories of people or events. It can be a form of address or petition, or a ceremony of remembrance or commemoration.
The Shan Van Vocht was the name of a song, dating to the period of the Irish rebellion of 1798 that, once printed, gained notoriety in nineteenth century Ireland as a seditious text. In the 1890s it was adopted as the title of a popular historical novel and of a nationalist magazine, both of which, in the face of the growing sectarian division over Irish Home rule, sought to vindicate the republican legacy of the United Irishmen.
A lieu de mémoire is a physical place or object which acts as container of memory. They are thus a form of memorialisation related to collective memory, stating that certain places, objects or events can have special significance related to group's remembrance. It is a term used in heritage and collective memory studies popularised by the French historian Pierre Nora in his three-volume collection Les Lieux de Mémoire. Nora describes them as “complex things. At once natural and artificial, simple and ambiguous, concrete and abstract, they are lieux—places, sites, causes—in three senses—material, symbolic and functional”.
The George L. Mosse Prize is a history book prize awarded annually by the American Historical Association for "an outstanding major work of extraordinary scholarly distinction, creativity, and originality in the intellectual and cultural history of Europe since 1500".
The Croppies' Acre, officially the Croppies Acre Memorial Park, is a public park in Dublin, Ireland. It contains a memorial to the dead of the 1798 Rebellion.
The Ulster Literary Theatre was a theatre company in Ulster from 1904 to 1934. It had a differently named precursor in 1902, and by 1915 it was named just the Ulster Theatre. It was founded by Bulmer Hobson and David Parkhill with patronage from Francis Joseph Bigger, who was also its first president.
The Irish Historical Research Prize is a history book prize awarded biannually since 1922 by the National University of Ireland (NUI) to a senior historian for the best new work of research on any period in the history of Ireland. It is considered the most prestigious prize in the study of Irish history.
The Wayland D. Hand Prize is an award given by the History and Folklore section of the American Folklore Society (AFS) for the best book combining historical and folkloristic methods and materials. The biennial prize honors the eminent folklorist Wayland D. Hand (1907-1986), a former president of the American Folklore Society (1955-1967) who in his teaching and scholarship encouraged historical methodology in folklore research.
De-commemoration is a social phenomenon that regards the destruction or profound modification of material representations of the past in public space, representing the opposite or undoing of memorialization. The precise term was coined by Israeli historian Guy Beiner in 2018.