In the history of art and design, strapwork is the use of stylised representations in ornament of ribbon-like forms. These may loosely imitate leather straps, [1] parchment or metal cut into elaborate shapes, with piercings, and often interwoven in a geometric pattern. In early examples there may or may not be three-dimensionality, either actual in curling relief ends of the elements, or just represented in two dimensions. As the style continued, these curling elements became more prominent, often turning into scrollwork, where the ends curl into spirals or scrolls. By the Baroque scrollwork was a common element in ornament, often partly submerged by other rich ornament.
European strapwork is a frequent background and framework for grotesque ornament – arabesque or candelabra figures filled with fantastical creatures, garlands and other elements – which were a frequent decorative motif in 16th-century Northern Mannerism, and revived in the 19th century and which may appear on walls – painted, in frescos, carved in wood, or moulded in plaster or stucco – or in graphic work. [2] The Europeanized arabesque patterns called moresque are also very often combined with strapwork, especially in tooled and gilded bookbindings.
Scrollwork is a variant that tended to replace strapwork almost completely by the Baroque. It is less geometric and more organic, more three dimensional, and with emphasis on the curling ends of the "straps". The Italian artists at the Palace of Fontainebleau had already moved onto this by the 1530s, [3] but in provincial work in northern Europe flat strapwork panels continued for another century or more.
Where there is no suggestion of three dimensions – curling ends and the like – the decoration may also be called bandwork or "interlaced bands", the more technically correct term. Peter Fuhring derives this style from Islamic ornament. [4]
Strapwork designs, influenced by Islamic ornament, are found on tooled book-covers in Italy and Spain by the mid-15th century, and in other media by the early 16th century, for example in the Raphael Loggie in the Vatican. [5] By the time the First School of Fontainebleau had spread their very emphatic version of the style to northern Europe, the Italians had largely abandoned it, although it remained common on fine decorated bookbindings in Italy as elsewhere, often combined with moresque decoration.
The forms developed in Antwerp by Cornelis Floris, Cornelis Bos, Hans Vredeman de Vries and others were disseminated by ornament prints from about 1550 and had an enormous influence across northern Europe. Floris "developed the massive Fontainebleau strapwork into a yet more nightmarish style of his own", [6] but also, with Bos, "experimented with an altogether lighter, more elegant variety". [7]
Strapwork was found earlier, but really came to prominence after it was used in stucco in the enormous elaborate decorative frames designed by Rosso Fiorentino and his team for the Palace of Fontainebleau in the 1530s. Thereafter, spread by prints, it became part of the vocabulary of Northern Mannerist ornament. [8]
Strapwork became popular in England in the late 16th and 17th centuries as a form of plasterwork decorative moulding used particularly on ceilings, but also sculpted in stone for example around entrance doors, as at Misarden Park (1620), Gloucestershire, or on monumental sculpture, as on the frieze of the monument to Sir John Newton (d.1568), at East Harptree, Gloucestershire, and on that of Sir Gawen Carew (d.1575) in Exeter Cathedral. Wollaton Hall outside Nottingham makes especially extensive, and for some excessive, use of strapwork inside and out.
Islamic girih uses complex patterns and interlace, but the form of the strips is generally simple, does not vary along their length, and no attempt to achieve a stylized impression of other materials is made. The patterns it used influenced European ornament in the Renaissance, through the Moresque style. [9]
Girih is an Islamic decorative art form used in architecture and handicrafts (book covers, tapestry, small metal objects) from the 8th century onwards. It consists of geometric lines that form an interlaced strapwork. Girih patterns are used in varied media including tilework, brickwork, stucco, wood (for example in minbar pulpits) and mosaic faience work. [10] [11]
The arabesque is a form of artistic decoration consisting of "surface decorations based on rhythmic linear patterns of scrolling and interlacing foliage, tendrils" or plain lines, often combined with other elements. Another definition is "Foliate ornament, used in the Islamic world, typically using leaves, derived from stylised half-palmettes, which were combined with spiralling stems". It usually consists of a single design which can be 'tiled' or seamlessly repeated as many times as desired. Within the very wide range of Eurasian decorative art that includes motifs matching this basic definition, the term "arabesque" is used consistently as a technical term by art historians to describe only elements of the decoration found in two phases: Islamic art from about the 9th century onwards, and European decorative art from the Renaissance onwards. Interlace and scroll decoration are terms used for most other types of similar patterns.
A parterre is a part of a formal garden constructed on a level substrate, consisting of symmetrical patterns, made up by plant beds, plats, low hedges or coloured gravels, which are separated and connected by paths. Typically it was the part of the garden nearest the house, perhaps after a terrace. The view of a parterre from inside the house, especially from the upper floors, was a major consideration in its design. The word "parterre" was and is used both for the whole part of the garden containing parterres and for each individual section between the "alleys".
Mudéjar art, or Mudéjar style, was a type of ornamentation and decoration used in the Iberian Christian kingdoms, primarily between the 13th and 16th centuries. It was applied to Romanesque, Gothic and Renaissance architectural styles as constructive, ornamental and decorative motifs derived from those that had been brought to or developed in Al-Andalus. These motifs and techniques were also present in the art and crafts, especially Hispano-Moresque lustreware that was once widely exported across Europe from southern and eastern Spain at the time.
In architecture and decorative art, ornament is decoration used to embellish parts of a building or object. Large figurative elements such as monumental sculpture and their equivalents in decorative art are excluded from the term; most ornaments do not include human figures, and if present they are small compared to the overall scale. Architectural ornament can be carved from stone, wood or precious metals, formed with plaster or clay, or painted or impressed onto a surface as applied ornament; in other applied arts the main material of the object, or a different one such as paint or vitreous enamel may be used.
The scroll in art is an element of ornament and graphic design featuring spirals and rolling incomplete circle motifs, some of which resemble the edge-on view of a book or document in scroll form, though many types are plant-scrolls, which loosely represent plant forms such as vines, with leaves or flowers attached. Scrollwork is a term for some forms of decoration dominated by spiralling scrolls, today used in popular language for two-dimensional decorative flourishes and arabesques of all kinds, especially those with circular or spiralling shapes.
Moorish architecture is a style within Islamic architecture which developed in the western Islamic world, including al-Andalus and what is now Morocco, Algeria, and Tunisia. Scholarly references on Islamic architecture often refer to this architectural tradition in terms such as architecture of the Islamic West or architecture of the Western Islamic lands. The use of the term "Moorish" comes from the historical Western European designation of the Muslim inhabitants of these regions as "Moors". Some references on Islamic art and architecture consider this term to be outdated or contested.
Stucco decoration in Islamic architecture refers to carved or molded stucco and plaster. The terms "stucco" and "plaster" are used almost interchangeably in this context to denote most types of stucco or plaster decoration with slightly varying compositions. This decoration was mainly used to cover walls and surfaces and the main motifs were those predominant in Islamic art: geometric, arabesque, and calligraphic, as well as three-dimensional muqarnas. Plaster of gypsum composition was extremely important in Islamic architectural decoration as the relatively dry climate throughout much of the Islamic world made it easy to use this cheap and versatile material in a variety of spaces.
Zellij is a style of mosaic tilework made from individually hand-chiseled tile pieces. The pieces were typically of different colours and fitted together to form various patterns on the basis of tessellations, most notably elaborate Islamic geometric motifs such as radiating star patterns composed of various polygons. This form of Islamic art is one of the main characteristics of architecture in the western Islamic world. It is found in the architecture of Morocco, the architecture of Algeria, early Islamic sites in Tunisia, and in the historic monuments of al-Andalus. From the 14th century onwards, zellij became a standard decorative element along lower walls, in fountains and pools, on minarets, and for the paving of floors.
Girihtiles are a set of five tiles that were used in the creation of Islamic geometric patterns using strapwork (girih) for decoration of buildings in Islamic architecture. They have been used since about the year 1200 and their arrangements found significant improvement starting with the Darb-i Imam shrine in Isfahan in Iran built in 1453.
Girih are decorative Islamic geometric patterns used in architecture and handicraft objects, consisting of angled lines that form an interlaced strapwork pattern.
The Bou Inania Madrasa or Bu 'Inaniya Madrasa is a madrasa in Fes, Morocco, built in 1350–55 CE by Abu Inan Faris. It is the only madrasa in Morocco which also functioned as a congregational mosque. It is widely acknowledged as a high point of Marinid architecture and of historic Moroccan architecture generally.
Moresque is an obsolete alternative term to "Moorish" in English, and in the arts has some specific meanings. By itself, the word is used to describe the stylized plant-based forms of tendrils and leaves found in ornament and decoration in the applied arts in Renaissance Europe that are derived from the arabesque patterns of Islamic ornament. Like their Islamic ancestors, they differ from the typical European plant scroll in being many-branched and spreading rather than forming a line in one direction. The use of half-leaves with their longest side running along the stem is typical for both.
Islamic ornament is the use of decorative forms and patterns in Islamic art and Islamic architecture. Its elements can be broadly divided into the arabesque, using curving plant-based elements, geometric patterns with straight lines or regular curves, and calligraphy, consisting of religious texts with stylized appearance, used both decoratively and to convey meaning. All three often involve elaborate interlacing in various mediums.
Islamic geometric patterns are one of the major forms of Islamic ornament, which tends to avoid using figurative images, as it is forbidden to create a representation of an important Islamic figure according to many holy scriptures.
Northern Mannerism is the form of Mannerism found in the visual arts north of the Alps in the 16th and early 17th centuries. Styles largely derived from Italian Mannerism were found in the Netherlands and elsewhere from around the mid-century, especially Mannerist ornament in architecture; this article concentrates on those times and places where Northern Mannerism generated its most original and distinctive work.
In the visual arts, interlace is a decorative element found in medieval art. In interlace, bands or portions of other motifs are looped, braided, and knotted in complex geometric patterns, often to fill a space. Interlacing is common in the Migration period art of Northern Europe, in the early medieval Insular art of Ireland and the British Isles, and Norse art of the Early Middle Ages, and in Islamic art.
Islamic influences on Western art refers to the stylistic and formal influence of Islamic art, defined as the artistic production of the territories ruled by Muslims from the 7th century onward, on European Christian art. Western European Christians interacted with Muslims in Europe, Africa, and the Middle East and formed a relationship based on shared ideas and artistic methods. Islamic art includes a wide variety of media including calligraphy, illustrated manuscripts, textiles, ceramics, metalwork, and glass, and because the Islamic world encompassed people of diverse religious backgrounds, artists and craftsmen were not always Muslim, and came from a wide variety of different backgrounds. Glass production, for example, remained a Jewish speciality throughout the period. Christian art in Islamic lands, such as that produced in Coptic Egypt or by Armenian communities in Iran, continued to develop under Islamic rulers.
The Topkapı Scroll is a Timurid dynasty patterned scroll in the collection of the Topkapı Palace museum.
An overlapping circles grid is a geometric pattern of repeating, overlapping circles of an equal radius in two-dimensional space. Commonly, designs are based on circles centered on triangles or on the square lattice pattern of points.
Sebka refers to a type of decorative motif used in western Islamic ("Moorish") architecture and Mudéjar architecture.