Sumpa

Last updated

The Sumpa (Wylie : sum pa) were a tribe living in northeastern Tibet from ancient times. Chinese historical sources refer to them as "Qiang", a term for people living in what is now southwest China, and their actual ethnic identity is not known. Their territory was absorbed by the Tibetan Empire in the late 7th century, after which point they gradually lost their independent identity.

Contents

The Sumpa identified as the people known to the Chinese as the Supi 蘇毗 or Sunpo 孫波. [1]

Origins and territory

The Tangshu , chap. 221b, says that the people of the country of Supi (Sumpa) were originally of Western Qiang descent. The Qiang had been in the region for a very long time - they were the main foreign enemies of the Shang dynasty (c. 1600-1046 BCE). It has been suggested by Christopher I. Beckwith that their name may have derived from an Indo-European root meaning 'charioteer'. [2]

After they were annexed by the Tibetans they took the name of Sunpo (= Sumpa). They were the largest of the tribes in the region and consisted of some 30,000 family units. Their territory extended from the border of the Domi people to the east as far as the Houmangxia (or Houmang Gorge) Pass in the west. [3]

The location of the Supi/Sumpa kingdom in the 7th–8th centuries in northeastern Tibet stretched from the southern bank of the Yak River (Chinese: Tongtian River - known in Tibetan as the Chu-dmar, the largest upper course of the 'Bri-chu or Yangtze River) in the east about 1,400 li (roughly 452 km) southwest to the Houmangxia Pass [4] (= the Ta-tsang-la) [5] and ranged at times as far as Khotan. [6] [7]

The Sumpa were considered part of the Tibetan kingdom as early as the 6th century CE, in the time of Songtsen Gampo's father Namri Songtsen, [8] and are thought to have spoken a Tibetan dialect. [9]

History

The Sumpa/Supi are associated with the Supiya of Kharosthi documents of about 300 CE from the Tarim Basin. They are described as being among the invaders of the Kingdom of Khotan ('the red-faced (Tibetans), Huns, Chinese, Supiya'). To the Khotanese, who had been a settled people for about a thousand years, they appeared as savage and uncouth. They are also mentioned as having been in Niya and Cherchen. [10] [11] [12]

The Supi have also been closely associated with mysterious "Kingdoms of Women" during the Sui dynasty (581-617 CE). [13] [14] "A queen of the Suvarņagotra in the western 女國 Niu-kuo [Pinyin: Nüguo] of women was called in Chinese Su-p'i, which may indicate a woman of the Supīya." [15]

The Tibetan Annals record that the Tibetans took the territory of Śo-čhigs of the Sumpa in 692 and in 702 the Emperor Tridu Songtsen and his Council made an inspection of Sumpa territory. [16] According to documents from Dunhuang the Advisor, Mangporje, brought "the whole country of the Sumpa under tribute" under Songtsen Gampo probably c. 627. [17]

Although the original annexation of the Sumpa by the Chinese appears to have been basically peaceful, and the Sumpa were gradually assimilated into the general Tibetan population, there were occasional tensions between the two groups. The Old Tibetan Chronicle says that Myang Mangporje advised Songtsen Gampo against attacking the Sumpa, who had been among his father Namri Songtsen’s feudatory states. "Instead he offered protection for their flocks, wherefore, in the words of the Chronicle, ‘all their households were naturally captured as subjects.’" [18]

Along with the 'Asha (Tuyuhun) they were rapidly absorbed by the Yarlung Dynasty during the 7th and 8th centuries CE. After their submission to the Tibetans from the Yarlung Valley, they were stationed in Minyak or modern Amdo, to guard the eastern frontier against the Chinese. [19]

According to Tangshu 221b; during the Tianbao era (742–755), the Sumpa king, Molingzan, wanted to submit to the Chinese Empire with all his people, but he was killed by the Tibetans. His son Xinuo, accompanied by some dignitaries, sought refuge in Longyou in Gansu. The Governor sent them with an escort to the capital where the Emperor, Xuanzong (reigned 712–756 CE), treated them with great honours. [20] The Xin Tangshu 216a places the submission of the son of the Supi king in 755. It gives his name as Xinuoluo and says that he was granted the title of Huaiyi ("he who cherishes justice") Prince, and was given the family name of Li. It adds, "The Supi are a powerful tribe." [21]

Evidence from documents on woodslips found near modern-day Hotan shows that "Tibetan armies, including previously subjugated Sumpa and Zhangzhung elements" were stationed along the Southern Silk Route from the mid-eighth to mid-ninth century CE. A major administrative division or "horn" of Tibet (there were six altogether), was named "Sumpa-ru". It was in northeastern Tibet (Amdo) near Miran, and soldiers were sent from there to man camps at Mazar-tagh and Miran in the southern Tarim Basin. [22]

Footnotes

  1. "Note sur les T’ou-yu-houen et les Sou-p’i." Paul Pelliot. T’oung pao, 20 (1921), pp. 330-331.
  2. Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present. Christopher I. Beckwith. 2009. Princeton University Press, p. 375. ISBN   978-0-691-13589-2.
  3. Documents sur les Tou-kiue (Turcs) occidentaux. Édouard Chavannes. 1900. Paris, Librairie d’Amérique et d’Orient. Reprint: Taipei. Reprint: Cheng Wen Publishing Co., 1969, p. 169.
  4. Documents sur les Tou-kiue (Turcs) occidentaux. Édouard Chavannes. 1900. Paris, Librairie d’Amérique et d’Orient. Reprint: Taipei. Reprint: Cheng Wen Publishing Co., 1969, p. 169, n. 1.
  5. Notes on Marco Polo. Vol. II. Paul Pelliot. Imprimerie National Paris, 1963, p. 718.
  6. Les Tribus Anciennes des Marches Sino-tibétaines: légends, classifications et histoire. R. A. Stein. 1961. Presses Universitaires de France, Paris, pp. 41-42, nn. 111, 113, 115.
  7. Ancient Tibet; Research Materials from The Yeshe De Project. Dharma Publishing (1986), p. 134. ISBN   0-89800-146-3.
  8. Ancient Tibet; Research Materials from The Yeshe De Project. Dharma Publishing (1986), p. 131. ISBN   0-89800-146-3.
  9. "Note sur les T’ou-yu-houen et les Sou-p’i." Paul Pelliot. T’oung pao, 20 (1921), p. 331.
  10. Indo-Scythian Studies: Being Khotanese Texts Volume VII. Chapter 17 Supīya. H. W. Bailey, 1985, Cambridge University Press, p. 79. ISBN   0-521-25779-4.
  11. Les Tribus Anciennes des Marches Sino-tibétaines: légends, classifications et histoire. R. A. Stein. 1961. Presses Universitaires de France, Paris, pp. 41-42, nn. 111, 113.
  12. Notes on Marco Polo. Vol. II. Paul Pelliot. Imprimerie National Paris, 1963, pp. 690–691, 694-695, 705-706, 712-718.
  13. Ancient Tibet; Research Materials from The Yeshe De Project. Dharma Publishing (1986), p. 134. ISBN   0-89800-146-3.
  14. Tibetan Civilization, pp. 29, 31, 34–35. Rolf Alfred Stein (1972) Stanford University Press. ISBN   0-8047-0901-7; first published in French (1962). English translation by J. E. Stapelton Driver. Reprint: Stanford University Press (with minor revisions from 1977 Faber & Faber edition), 1995. ISBN   0-8047-0806-1 (hbk).
  15. Indo-Scythian Studies: Being Khotanese Texts Volume VII. Chapter 17 Supīya. H. W. Bailey, 1985, Cambridge University Press, p. 80. ISBN   0-521-25779-4.
  16. Documents de Touen-houang relatifs a l'histoire du Tibet. J. Bacot, F. W. Thomas and Ch. Toussaint. Libraire Orienaliste Paul Geunther. Paris, 1940, pp. 37, 40.
  17. Documents de Touen-houang relatifs a l'histoire du Tibet. J. Bacot, F. W. Thomas and Ch. Toussaint. Libraire Orienaliste Paul Geunther. Paris, 1940, pp. 130, 147.
  18. "Songtsen Gampo: First Emperor of a Unified Tibet." Jigme Duntak (2008).
  19. Tibetan Civilization, pp. 30–31 Rolf Alfred Stein (1972) Stanford University Press. ISBN   0-8047-0901-7; first published in French (1962). English translation by J. E. Stapelton Driver. Reprint: Stanford University Press (with minor revisions from 1977 Faber & Faber edition), 1995. ISBN   0-8047-0806-1 (hbk).
  20. Documents sur les Tou-kiue (Turcs) occidentaux. Édouard Chavannes. 1900. Paris, Librairie d’Amérique et d’Orient. Reprint: Taipei. Reprint: Cheng Wen Publishing Co., 1969, p. 169.
  21. Histoire ancienne du Tibet. Paul Pelliot. Libraire d'amérique et d'orient, Paris, 1961, p. 106.
  22. "The Tibetan Military System and Its Activities from Khotan to Lop-Nor." Tsuguhito Takeuchi. In: The Silk Road: trade, travel, war and faith. Catalog of an exhibition held at the British Library May 7–Sept. 12, 2004. Susan Whitfield, Ursula Sims-Williams, 2004, Serindia Publications, pp. 50–53. ISBN   978-1-932476-13-2.

Further reading

Related Research Articles

<span class="mw-page-title-main">Bhrikuti</span> Tibetan queen

Princess Bhrikuti Devi of Licchavi is traditionally considered to have been the first wife and queen of the earliest emperor of Tibet, Songtsen Gampo, and an incarnation of Tara. She was also known as "Besa", and was a princess of the Licchavi kingdom of Nepal and later the queen consort of Tibet.

Zhangzhung or Shangshung was an ancient kingdom in western and northwestern Tibet, which pre-dates the culture of Tibetan Buddhism in Tibet. Zhangzhung culture is associated with the Bon religion, which has influenced the philosophies and practices of Tibetan Buddhism. Zhangzhung people are mentioned frequently in ancient Tibetan texts as the original rulers of today's western Tibet. Only in the last two decades have archaeologists been given access to do archaeological work in the areas once ruled by the Zhangzhung.

<span class="mw-page-title-main">Songtsen Gampo</span> Tibetan king and founder of the Tibetan Empire

Songtsen Gampo, also Songzan Ganbu, was the 33rd Tibetan king and founder of the Tibetan Empire, and is traditionally credited with the introduction of Buddhism to Tibet, influenced by his Nepali consort Bhrikuti, of Nepal's Licchavi dynasty, as well as with the unification of what had previously been several Tibetan kingdoms. He is also regarded as responsible for the creation of the Tibetan script and therefore the establishment of Classical Tibetan, the language spoken in his region at the time, as the literary language of Tibet.

<span class="mw-page-title-main">Trisong Detsen</span> Tsenpo

Tri Songdetsen was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism.

<span class="mw-page-title-main">Thonmi Sambhota</span>

Thonmi Sambhota is traditionally regarded as the inventor of the Tibetan script and author of the Sum cu pa and Rtags kyi 'jug pa in the 7th century AD. Thonmi Sambhota is not mentioned in any of the Old Tibetan Annals or other ancient texts, although the Annals does mention writing shortly after 650. The two treaties attributed to him must postdate the 13th century.

<span class="mw-page-title-main">Tuyuhun</span> Kingdom in modern Qinghai, China (284–670)

Tuyuhun, also known as Henan and Azha, was a dynastic kingdom established by the nomadic peoples related to the Xianbei in the Qilian Mountains and upper Yellow River valley, in modern Qinghai, China.

<span class="mw-page-title-main">Yerpa</span> Tibetan Buddhist monastery near Lhasa, Tibet, China

Yerpa is a monastery and a number of ancient meditation caves that used to house about 300 monks, located a short drive to the east of Lhasa, Tibet.

Tritsuk Detsen, better known by his nickname Ralpachen, according to traditional sources, was the 41st king of the Yarlung Dynasty of Tibet. He reigned after the death of his father, Sadnalegs, in c. 815, and grew the empire to its largest extent. He is traditionally said to have been murdered by his brother in 838. Ralpachen is one of Tibet's three Dharma Kings, and referred to as "son of God" in the ancient Tibetan chronicle Testament of Ba.

Tridé Songtsen, better known by his nickname Sénalek Jingyön or Sadnalegs for short, was the youngest son of King Trisong Detsen of Tibet.

Mangsong Mangtsen, Trimang Löntsen or Khri-mang-slon-rtsan succeeded to the throne after the death of his Father Gungsong Gungtsen. or, his grandfather, Songtsen Gampo, its Dispute of Succession however he was the third or, second emperor of the newly created Tibetan Empire.

Tridu Songtsen, Tridu Songtsen or Dusong Mangban, was an emperor of the Tibetan Empire from 676 to 704.

Tridé Tsuktsen, nicknamed Mé Aktsom, was the emperor of the Tibetan Empire and the son of Tridu Songtsen and his queen, Tsenma Toktokteng, Princess of Chim. He is usually known by his nickname Mé Aktsom "Bearded Grandfather", which was given to him later in life because he was so hirsute.

Gungsong Gungtsen was the only known son of Songtsen Gampo, the first Tibetan Emperor and the Prince of Tibetan Empire in Yarlung Dynasty.

Namri Songtsen, also known as "Namri Löntsen" was according to tradition, the 32nd King of Tibet of the Yarlung Dynasty. During his 48 years of reign, he expanded his kingdom to rule the central part of the Tibetan Plateau. He also had a good diplomatic partnership with other tribes and Empires. His actions were decisive in the setting up of the Tibetan Empire, to which he can be named co-founder with his son, Songtsen Gampo. He Sieged in Kingdom of Sumpa in early 7th century.

<span class="mw-page-title-main">Tibetan Empire</span> Empire in East Asia from 618 to 842

The Tibetan Empire was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen. The 821–823 treaty concluded between the Tibetan Empire and the Tang dynasty delineated the former as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, and south into modern India and the Bay of Bengal.

<span class="mw-page-title-main">Tang–Tibet relations</span>

During Tang dynasty rule in China (618–907), Chinese and Tibetan forces had many battles, although there were also years of peace.

<span class="mw-page-title-main">Tibetan Annals</span>

The Tibetan Annals, or Old Tibetan Annals (OTA), are composed of two manuscripts written in Old Tibetan language found in the early 20th century in the "hidden library", the Mogao Grottoes near Dunhuang in northwestern Gansu province, Western China, which is believed to have been sealed in the 11th century CE. They form Tibet's earliest extant history.

<i>Old Tibetan Chronicle</i> Collection of texts

The Old Tibetan Chronicle is a collection of narrative accounts and songs relating to Tibet's Yarlung dynasty and the Tibetan Empire. The three manuscripts that comprise the only extant copies of the Chronicle are among the Dunhuang Manuscripts found in the early 20th century in the so-called "hidden library" at the Mogao Grottoes near Dunhuang, which is believed to have been sealed in the 11th century CE. The Chronicle, together with the Old Tibetan Annals comprise Tibet's earliest extant history.

<span class="mw-page-title-main">Yarlung Valley</span> Human settlement in China

The Yarlung Valley is formed by Yarlung Chu (ཡརླུང་ཆུ), a tributary of the Tsangpo River in the Shannan Prefecture in the Tibet region of China. It refers especially to the district where Yarlung Chu joins with the Chongye River, and broadens out into a large plain about 2 km wide, before it flows into the Tsangpo River. It is situated in Nedong District of the Shannan Prefecture and includes the capital of the prefecture, Tsetang, one of Tibet's largest cities, 183 km southeast of Lhasa.

Wukong (Chinese: 梧空; pinyin: Wú kōng; Wade–Giles: Wu2-k'ung1; EFEO: Ou-k'ong; 730 to after 790 CE) was a Chinese Buddhist monk, translator, and writer during the medieval Tang dynasty. His earlier religious name was Fajie (Chinese: 法界) (Sanskrit: Dharmadhātu = 'Realm of the Dharma’.) His family name was Ju (Chinese: 車; pinyin: ; Wade–Giles: Chü1 and his personal name was Che Fengzhao. He was descended from the 拓跋 (Tuoba) clan of the Xianbei - the Northern Wei dynasty which ruled China from 365 to 534 CE.