The Sumpa (Wylie : sum pa) were a tribe living in northeastern Tibet from ancient times. Chinese historical sources refer to them as "Qiang", a term for people living in what is now southwest China, and their actual ethnic identity is not known. Their territory was absorbed by the Tibetan Empire in the late 7th century, after which point they gradually lost their independent identity.
The Sumpa identified as the people known to the Chinese as the Supi (蘇毗) or Sunpo (孫波). [1]
The Tangshu , chap. 221b, says that the people of the country of Supi (Sumpa) were originally of Western Qiang descent. The Qiang had been in the region for a very long time – they were the main foreign enemies of the Shang dynasty (c. 1600–1046 BCE). It has been suggested by Christopher I. Beckwith that their name may have derived from an Indo-European root meaning 'charioteer'. [2]
After they were annexed by the Tibetans they took the name of Sunpo (= Sumpa). They were the largest of the tribes in the region and consisted of some 30,000 family units. Their territory extended from the border of the Domi people to the east as far as the Houmangxia (or Houmang Gorge) Pass in the west. [3]
The location of the Supi/Sumpa kingdom in the 7th–8th centuries in northeastern Tibet stretched from the southern bank of the Yak River (Chinese: Tongtian River – known in Tibetan as the Chu-dmar, the largest upper course of the 'Bri-chu or Yangtze River) in the east about 1,400 li (roughly 452 km) southwest to the Houmangxia Pass [4] (= the Ta-tsang-la) [5] and ranged at times as far as Khotan. [6] [7]
The Sumpa were considered part of the Tibetan kingdom as early as the 6th century CE, in the time of Songtsen Gampo's father Namri Songtsen, [8] and are thought to have spoken a Tibetan dialect. [9]
The Sumpa/Supi are associated with the Supiya of Kharosthi documents of about 300 CE from the Tarim Basin. They are described as being among the invaders of the Kingdom of Khotan ('the red-faced (Tibetans), Huns, Chinese, Supiya'). To the Khotanese, who had been a settled people for about a thousand years, they appeared as savage and uncouth. They are also mentioned as having been in Niya and Cherchen. [10] [11] [12]
The Supi have also been closely associated with mysterious "Kingdoms of Women" during the Sui dynasty (581–617 CE). [13] [14] It is also known as Eastern Kingdom of Women 東女國. [15] "A queen of the Suvarṇagotra in the western 女國 Niu-kuo [Pinyin: Nüguo] of women was called in Chinese Su-p'i, which may indicate a woman of the Supīya." [16]
The Tibetan Annals record that the Tibetans took the territory of Śo-čhigs of the Sumpa in 692 and in 702 the Emperor Tridu Songtsen and his Council made an inspection of Sumpa territory. [17] According to documents from Dunhuang the Advisor, Mangporje, brought "the whole country of the Sumpa under tribute" under Songtsen Gampo probably c. 627. [18]
Although the original annexation of the Sumpa by the Tibetans appears to have been basically peaceful, and the Sumpa were gradually assimilated into the general Tibetan population, there were occasional tensions between the two groups. The Old Tibetan Chronicle says that Myang Mangporje advised Songtsen Gampo against attacking the Sumpa, who had been among his father Namri Songtsen’s feudatory states. "Instead he offered protection for their flocks, wherefore, in the words of the Chronicle, ‘all their households were naturally captured as subjects.’" [19]
Along with the 'Asha (Tuyuhun) they were rapidly absorbed by the Yarlung dynasty during the 7th and 8th centuries CE. After their submission to the Tibetans from the Yarlung Valley, they were stationed in Minyak or modern Amdo, to guard the eastern frontier against the Chinese. [20]
According to Tangshu 221b; during the Tianbao era (742–755), the Sumpa king, Molingzan, wanted to submit to the Chinese Empire with all his people, but he was killed by the Tibetans. His son Xinuo, accompanied by some dignitaries, sought refuge in Longyou in Gansu. The Governor sent them with an escort to the capital where the Emperor, Xuanzong (reigned 712–756 CE), treated them with great honours. [21] The Xin Tangshu 216a places the submission of the son of the Supi king in 755. It gives his name as Xinuoluo and says that he was granted the title of Huaiyi ("he who cherishes justice") Prince, and was given the family name of Li. It adds, "The Supi are a powerful tribe." [22]
Evidence from documents on woodslips found near modern-day Hotan shows that "Tibetan armies, including previously subjugated Sumpa and Zhangzhung elements" were stationed along the Southern Silk Route from the mid-eighth to mid-ninth century CE. A major administrative division or "horn" of Tibet (there were six altogether), was named "Sumpa-ru". It was in northeastern Tibet (Amdo) near Miran, and soldiers were sent from there to man camps at Mazar-tagh and Miran in the southern Tarim Basin. [23]
Bhrikuti Devi, known to Tibetans as Bal-mo-bza' Khri-btsun, Bhelsa Tritsun or simply Khri bTsun, was a princess of the Licchavi kingdom in Nepal. In c.622 Bhrikuti became the first wife and queen of the king of Tibet, Songtsen Gampo. Bhrikuti was seen as an incarnation of Green Tara, and is credited for bringing Buddhism to Tibet, together with the Jowo Mikyo Dorje statue for which the Jokhang Temple in Lhasa was built.
Zhangzhung or Shangshung was an ancient kingdom in western and northwestern Tibet, existing from about 500 BCE to 625 CE, pre-dating Tibetan Buddhism. The Zhangzhung culture is associated with the Bon religion, which has influenced the philosophies and practices of Tibetan Buddhism. Zhangzhung people are mentioned frequently in ancient Tibetan texts as the original rulers of today's western Tibet. Only in the last two decades have archaeologists been given access to do field work in the areas once ruled by the Zhangzhung.
Songtsen Gampo, also Songzan Ganbu, was the 33rd Tibetan king of the Yarlung dynasty and the founder of the Tibetan Empire. The first of three Dharma Kings of Tibet, he formally introduced Buddhism to Tibet and built the Jokhang with the influence of his Nepali queen Bhrikuti, of Nepal's Licchavi dynasty. He unified several Tibetan kingdoms, conquered lands adjacent to Tibet, and moved the capital to the Red Fort in Lhasa. His minister Thonmi Sambhota created the Tibetan script and Classical Tibetan, the first literary and spoken language of Tibet.
Tri Songdetsen was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism.
Thonmi Sambhota (Thönmi Sambhoṭa, is the Tibetan minister who according to legends created the first Tibetan script, base on the Gupta alphabet after being sent by King Songsten Gampo to study in India. He was sent to India with 16 other Tibetan students to study Buddhism, Sanskrit, and the Art of Writing. He is also credited with escorting two princesses into Tibet from their countries of Nepal and China respectively, before they married and became Songsten Gampo's queens.
Tuyuhun, also known as Henan and Azha, was a dynastic monarchy established by the nomadic peoples related to the Xianbei in the Qilian Mountains and upper Yellow River valley, in modern Qinghai, China.
Tritsuk Detsen, better known by his nickname Ralpachen, was the 40th king of the Yarlung Dynasty of Tibet. He reigned after the death of his father, Sadnalegs, in c. 815, and grew the empire to its largest extent. He was murdered by his younger brother Langdarma in 838. Ralpachen is one of Tibet's three Dharma Kings, and referred to as "son of God" in the ancient Tibetan chronicle Testament of Ba.
Mangsong Mangtsen, Trimang Löntsen or Khri-mang-slon-rtsan succeeded to the Tibetan throne either after the death of his father Gungsong Gungtsen, or of his grandfather the 33rd Tibetan king Songtsen Gampo. He became the 34th king of Tibet's Yarlung Dynasty, and the second king during the Tibetan Empire era.
Tridu Songtsen, Tridu Songtsen or Dusong Mangban, was an emperor of the Tibetan Empire from 676 to 704.
Tridé Tsuktsen, nicknamed Mé Aktsom, was the emperor of the Tibetan Empire and the son of Tridu Songtsen and his queen, Tsenma Toktokteng, Princess of Chim. He is usually known by his nickname Mé Aktsom "Bearded Grandfather", which was given to him later in life because he was so hirsute.
Gungsong Gungtsen was the only known son of Songtsen Gampo, the 33rd king of the Tibetan Empire.
Namri Songtsen, also known as "Namri Löntsen" was according to tradition, the 32nd King of Tibet of the Yarlung dynasty. During his 48 years of reign, he expanded his kingdom to rule the central part of the Tibetan Plateau. He also had a good diplomatic partnership with other tribes and Empires. His actions were decisive in the setting up of the Tibetan Empire, to which he can be named co-founder with his son, Songtsen Gampo. He Sieged in Kingdom of Sumpa in early 7th century.
The Tibetan Empire was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen, and expanded to its greatest extent under the 41st king, Rapalchen, whose 821–823 treaty was concluded between the Tibetan Empire and the Tang dynasty. This treaty, inscribed on a pillar at Jokhang, delineated Tibet as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, south into modern India and the Bay of Bengal.
During Tang dynasty rule in China (618–907), a complex relationship between imperial China and Tibet regime was developed. During this period Chinese and Tibetan forces had many battles since both parties were military powers, but there were also years of peace and friendly relations.
The Tibetan Annals or Old Tibetan Annals (OTA) are composed of two manuscripts written in Old Tibetan language found in the early 20th century in the "hidden library" in the Mogao Grottoes near Dunhuang in northwestern Gansu province, Western China, which is believed to have been sealed in the 11th century CE. They form Tibet's earliest extant history.
The Old Tibetan Chronicle is a collection of narrative accounts and songs relating to Tibet's Yarlung dynasty and the Tibetan Empire. The three manuscripts that comprise the only extant copies of the Chronicle are among the Dunhuang Manuscripts found in the early 20th century in the so-called "hidden library" at the Mogao Grottoes near Dunhuang, which is believed to have been sealed in the 11th century CE. The Chronicle, together with the Old Tibetan Annals comprise Tibet's earliest extant history.
The Yarlung Valley is formed by Yarlung Chu, a tributary of the Tsangpo River in the Shannan Prefecture in the Tibet autonomous region of China. It refers especially to the district where Yarlung Chu joins with the Chongye River, and broadens out into a large plain about 2 km wide, before it flows into the Tsangpo River. It is situated in Nedong District of the Shannan Prefecture and includes the capital of the prefecture, Tsetang, one of Tibet's largest cities, 183 km southeast of Lhasa.
The Yarlung dynasty, or Pre-Imperial Tibet, was a proto-historical dynasty in Tibet before the rise of the historical Tibetan Empire in the 7th century.
Gyama Palace or Gyama Mingyur Ling in Maizhokunggar County, Lhasa, Tibet, now ruined, was built by Namri Songtsen in the 6th century as the new capital of the expanding Tibetan Empire. His son, Songtsen Gampo, was born there but later moved the capital to Lhasa. The palace is now in ruins.
Wukong (Chinese: 梧空; pinyin: Wú kōng; Wade–Giles: Wu2-k'ung1; EFEO: Ou-k'ong; 730 to after 790 CE) was a Chinese Buddhist monk, translator, and writer during the medieval Tang dynasty. His earlier religious name was Fajie (Chinese: 法界) (Sanskrit: Dharmadhātu = 'Realm of the Dharma’.) His family name was Ju (Chinese: 車; pinyin: Jū; Wade–Giles: Chü1 and his personal name was Che Fengzhao. He was descended from the 拓跋 (Tuoba) clan of the Xianbei - the Northern Wei dynasty which ruled China from 365 to 534 CE.