Suzanne Preston Blier | |
---|---|
Born | |
Nationality | American |
Education | University of Vermont Columbia University |
Occupation(s) | Art Historian Professor |
Academic career | |
Notable students | Cécile Fromont |
Suzanne Preston Blier is an American art historian who currently serves as Allen Whitehill Clowes Professor of Fine Arts and Professor of African and African American Studies at Harvard University with appointments in both the History of Art and Architecture department and the department of African and African American studies. She is also a member of the Institute for Quantitative Social Science and a faculty associate at the Weatherhead Center for International Affairs. Her work focuses primarily on African art, architecture, and culture.
Blier's interest in African art began when she served as a Peace Corps volunteer, from 1969 to 1971 in Savé, a Yoruba center in Dahomey (now Benin Republic). [1] [2]
She began her professorial career at Vassar College serving as a lecturer from 1979 to 1981. She then spent the following years at Northwestern University as an assistant professor. In 1983, she began work at her alma mater, Columbia University as an assistant and associate professor before being promoted to full professor. She remained at Columbia until 1993, subsequently transferring to teach at Harvard University. In 1988, she was awarded a Guggenheim Fellowship. Other fellowships have included the American Council of Learned Societies, the National Endowment for the Humanities, and the Institute for Advanced Study in Princeton New Jersey as well as the Getty Research Institute in Los Angeles, Ca. (twice), the Center for Advanced Study in the Visual Arts (CASVA) in Washington, D.C., and the Clark Art Institute in Williamstown, Ma. In 2022, she was named a fellow of the American Academy of Arts and Sciences. [3]
In 2023, Blier published The History of African Art, that addresses the art across the continent in a series of chronologically-framed chapters for the publisher Thames and Hudson's Art Essentials series. The book is described by the press as an "indispensable introductory guide explores the art of the African continent from its early origins over 150,000 years ago to the contemporary." [4] Another 2023 book by Blier, The Streets of Newtowne: A Story of Cambridge, MA (Imagine and Wonder Publications) was written for young people and adults addresses this city's rich diversity of its historic residents from the city's indigenous origins to today. The book includes a section co-authored with a member of the Massachusett Tribal Council. For this wor, Blier received a 2023 Preservation Award from the Cambridge Historical Commission one that "celebrates outstanding projects and notable individuals who conserve and protect the city's architecture and history."
Blier's 2019 book, Picasso's Demoiselles, the Untold Origins of a Modern Masterpiece, won the 2020 Robert Motherwell Award for an outstanding publication in the history and criticism of modernism in the arts by the Dedalus Foundation. The citation reads in part: "This book uncovers the previously unknown history of Pablo Picasso's Les Demoiselles d’Avignon, one of the twentieth century's most important, celebrated, and studied paintings....In this profoundly insightful work, Blier fundamentally transforms what we know about this revolutionary and iconic work." The book also was a 2019 Wall Street Journal holiday art book selection and was also honored as one of the best books of 2020 by the Art Forum. In addition the book was a finalist for the 2020 PROSE Award in Art History and Criticism, granted annually in recognition for the very best in professional and scholarly publishing. Blier's 2019 book also featured in the 2023 Art in American overview "The 8 Most Essential Books to Read About Pablo Picasso" by art critic and editor, Alex Greenberger. The other four authors cited in this overview include poet and novelist Gertrude Stein, Artist and Picasso partner Françoise Gilot (and co-author Carlton Lake), Picasso bibliographer John Richardson (four [5] books), historian Annie Cohen-Solal. Greenberger points out that Blier's "that Les Demoiselles d’Avignon can’t be considered simply a painting of five female sex workers. Pointing out that African masks inspired Picasso’s depiction of these women, Blier writes that Picasso's Demoiselles d'Avignon is “...consistent with the larger colonial world that Picasso and his friends inhabited. Her feminist analysis involves viewing the titular demoiselles as more than sex objects. She also explores what African art meant to white Europeans like Picasso, whose encounters with work from afar were often bound by the walls of museums that cared little for their holdings’ original context." [6]
In 2017, Blier's book Art and Risk in Ancient Yoruba: Ife History, Politics, and Identity c.1300, won this PROSE award in the same Art History and Criticism category. Her 2004 book, Butabu: Adobe Architecture of West Africa, with photographs by James Morris, was named a "Best of Year" book selection by the Washington Post and was selected by the New York Times Book Review for inclusion in its Holiday Selection that year. Another of Blier's books, The Royal Arts of Africa (1998), a Choice Award winner, has been translated into five languages and is a leading textbook in the field; it was reissued in 2012. Her 1995 book titled African Vodun: Art, Psychology, and Power won the 1997 Charles Rufus Morey Book Prize awarded by the College Art Association for an outstanding publication in art history and was a finalist for the Melville J. Herskovits Award of the African Studies Association. [7] Blier's 1987 book, The Anatomy of Architecture: Ontology and Metaphor in Batammaliba Architectural Expression, won the 1989 Arnold Rubin Outstanding Publication Award presented by ACASA (Arts Council of the African Studies Association). [8] The production of both African Vodun and The Anatomy of Architecture were supported by grants from CAA's Millard Meiss Publication Fund.
Blier's scholarship has appeared in numerous magazines, journals, and edited volumes, including African Arts, Journal of African History, American Journal of Semiotics, Res:Anthropology and Art, and Journal of the Society of Architectural Historiansand The Art Bulletin. In 2018 her chapter, “The African urban past: Historical Perspectives on the Metropolis," appearing in David Adjaye’s African Metropolitan Architecture (2011 and 2018 Rizzoli) was selected for inclusion in the Getty Conservation Institute’s publication: Historic Cities: Issues in Urban Conservation (Spring 2019), a volume identified as a collection of “classic” texts that have been influential in the history of thinking and practice in the field of urban conservation. In 2015 Homme Blanc/Homme Noir: Impressions d'Afrique which includes Blier's "L'Afrique et l'Occident: une introduction," received the Prix International du Livre d'Art Tribal.
In 2011, two of her articles, "Imaging Otherness in Ivory: African Portrayals of the Portuguese ca. 1492" [9] and "Kings, Crowns and Rights of Succession: Obalufon Arts in Ife and Other Yoruba Centers" [10] were selected for inclusion in The Centennial Anthology of the Art Bulletin comprising the 33 top articles over the journal's 100-year history. Blier was one of only three art historians (along with Meyer Shapiro and Leo Steinberg) to have two articles included. In 2014 Blier published an essay on the importance of African Art in the Art Museum titled "Art Matters."
Blier's interests in mapping led to the creation of the electronic media project, Baobab: Sources and Studies in African Visual Culture (also known as "The Baobab Project"). [11] This project was established at Harvard in 1993 and funded by the Seaver Institute. It represented one of the largest academic studies of African art. [12] The interactive website included images and an ethnographic database based on GIS, along with narrative-form case studies framed around the questions concerning the social roots of creativity. Topics included the coexistence of traditional art and Islam, African political expansion in relation to style, and art variables in the ancient Yoruba city-state. This Baobab Project led to the creation of AfricaMap in 2007, a website that seeks to bring together the best available cartographic data on the continent in an interactive GIS format. [13] In 2011, the AfricaMap website, housed at Harvard's Center for Geographic Research, was expanded into WorldMap along with an array of other map types. [14] In 2013, Blier and Peter Bol received a Digital Humanities Implementation Grant Award to enhance this website with their project, "Extending WorldMap to Make It Easier for Humanists and Others to Find, Use, and Publish Geospatial Information."
Blier is a member of the National Committee for the History of Art and was the 43rd president of the College Art Association (CAA), the national association of Artists, Art Historians, and Designers from 2016-2018. She chairs CAA's Committee of Scholarship and Research (2020-). A member of CAA's board from 2012 to 2018, Blier served as vice president for publications (2013–15) and vice president of Annual Conference (2015–16), and has served on task forces for the development of CAA's Code of Best Practices in Fair Use for the Visual Arts, the Guidelines for the Evaluation of Digital Scholarship in Art and Art History and Guidelines on the Importance of Documenting the Historical Context of Objects and Sites. She also chaired the 2015-16 task force on the Annual Conference that instituted key changes to this recurring event and chaired the 2016-2018 task force on Governance that spearheaded important changes in the association's name, branding, and Board nomination processes. Blier's involvement in CAA spans several decades. She originally served on the board from 1989 to 1994. She was a member of the Art Bulletin Editorial Board from 2003 to 2007, serving one year as chair, and participated on the juries for CAA's Distinguished Lifetime Achievement Award for Writing on Art (2004–6) and Charles Rufus Morey Book Award (2009–11). Blier also helped to shape CAA's Strategic Plan 2015–2020 and, in her role as vice president, chaired both the Annual Conference Committee and the 2016 task force that brought significant changes to the Annual Conference organization and structure. Blier also has served on the board of directors of the Society of Architectural Historians. In 2022 was elected to the American Academy of Arts and Sciences.
In 2017 she became active in architectural preservation and other efforts in revitalizing Harvard Square, Cambridge, Massachusetts, helping to found the Harvard Square Neighborhood Association that same year as part of this effort. [15] Among the preservation projects taken up by this group are the Harvard Square Subway Kiosk and the Abbott Building, home to the world's only Curious George store. She also led an effort to rezone Harvard Square to promote its revitalization. In 2019 she helped to found the Cambridge Citizens Coalition, a citywide organization focused on government transparency.
In 2018 she was honored with a Yoruba chieftaincy title in Nigeria, Otun Yeye Obalufon, in partial recognition of her scholarship on ancient Ife art. In 2019 Blier received an honorary Doctor of Letters degree from the University of Vermont in recognition of her scholarship in African art and her leadership in online mapping. In 2022 she was honored as a special Yoruba ambassador. In June 2023 she was honored with "Profile in Citizenship" commendation by the Peace Corps [16]
For a profile of Blier's career see "Facing African Art." [17]
Blier attended Burlington High School. She received her B.A. in art history from the University of Vermont in 1973. She later received her M.A. (1976) and Ph.D. in art history and archaeology (1981), both from Columbia University.
Vodún or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. Practitioners are commonly called vodúnsɛntó or Vodúnisants.
Ogun or Ogoun is a Yoruba spirit that appears in several African religions. He attempted to seize the throne after the demise of Ọbàtálá, who reigned twice, before and after Oduduwa, but was ousted by Obamakin and sent on an exile – an event that serves as the core of the Ọlọ́jọ́ Festival. Ògún is a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Santería, Haitian Vodou, West African Vodun, and the folk religion of the Gbe people.
Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity (orisha) in the Yoruba religion. His earthly origins are from the village of Oke Ora According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.
Ifẹ̀ is an ancient Yoruba city in south-western Nigeria, founded approximately between the 1000 BC and 600 BC. The city is located in present-day Osun State. Ifẹ̀ is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.
The Yoruba religion, West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos states, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland.
Les Demoiselles d'Avignon is a large oil painting created in 1907 by the Spanish artist Pablo Picasso. Part of the permanent collection of the Museum of Modern Art in New York, it portrays five nude female prostitutes in a brothel on Carrer d'Avinyó, a street in Barcelona, Spain. The figures are confrontational and not conventionally feminine, being rendered with angular and disjointed body shapes, some to a menacing degree. The far left figure exhibits facial features and dress of Egyptian or southern Asian style. The two adjacent figures are in an Iberian style of Picasso's Spain, while the two on the right have African mask-like features. Picasso said the ethnic primitivism evoked in these masks moved him to "liberate an utterly original artistic style of compelling, even savage force” leading him to add a shamanistic aspect to his project.
Mawu-Lisa is a creator goddess, associated with the Sun and Moon in Gbe mythology and West African Vodun. Mawu and Lisa are divine twins. According to the myths, she is married to the male god Lisa. Mawu and Lisa are the children of Nana Buluku, and are the parents of Oba Koso (Shango), known as Hebioso among the Fon.
Moremi Ajasoro was a legendary Yoruba queen and folk heroine in the Yorubaland region of present-day southwestern Nigeria who assisted in the liberation of the Yoruba kingdom of Ife from the neighbouring Ugbo Kingdom.
The Ida is a kind of sword used by the Yoruba people of West Africa.
The Yoruba of West Africa are responsible for a distinct artistic tradition in Africa, a tradition that remains vital and influential today.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Sir Gilbert Thomas Carter was an administrative officer in the Royal Navy and a colonial official for the British Empire.
The Bronze Head from Ife, or Ife Head, is one of eighteen copper alloy sculptures that were unearthed in 1938 at Ife in Nigeria, the religious and royal centre of the Yoruba people. It is believed to represent a king. It was probably made in the twelfth-thirteenth century C.E. The realism and sophisticated craftsmanship of the objects challenged the dismissive and patronising Western conceptions of African art. The naturalistic features of the Ife heads are unique and the stylistic similarities of these works "suggest that they were made by an individual artist or in a single workshop."
Vodun art is associated with the West African Vodun religion of Nigeria, Benin, Togo and Ghana. The term is sometimes used more generally for art associated with related religions of West and Central Africa and of the African diaspora in Brazil, the Caribbean and the United States. Art forms include bocio, carved wooden statues that represent supernatural beings and may be activated through various ritual steps, and Asen, metal objects that attract spirits of the dead or other spirits and give them a temporary resting place. Vodun is assimilative, and has absorbed concepts and images from other parts of Africa, India, Europe and the Americas. Chromolithographs representing Indian deities have become identified with traditional Vodun deities and used as the basis for murals in Vodun temples. The Ouidah '92 festival, held in Benin in 1993, celebrated the removal of restrictions on Vodun in that country and began a revival of Vodun art.
Obalufon Alayemore, also referenced as Ọbalùfọ̀n II or just Alayemore, was the Third Ooni of Ife, a paramount traditional ruler of the Ife Empire. He succeeded his father Obalufon Ogbogbodirin. Obalufon Alayemore was forced out of power by Ooni Oranmiyan and later returned with the help of local residents to reclaim the throne.
Ooni Lúwo Gbàgìdá was the 21st Ooni of Ife, a paramount traditional ruler of Ile Ife, the ancestral home of the Yorubas in the 10th century.
Dame Karin Judith Barber, is a British cultural anthropologist and academic, who specialises in the Yoruba-speaking area of Nigeria. From 1999 to 2017, she was Professor of African Cultural Anthropology at the University of Birmingham. Before joining the Centre of West African Studies of the University of Birmingham, she was a lecturer at the University of Ife in Nigeria. Since 2018, she has been Centennial Professor of Anthropology at the London School of Economics.
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The Robert Motherwell Book Award is an award granted annually by the Dedalus Foundation to the author of an outstanding book first published the year before in the history and criticism of modernism in the arts, including the visual arts, literature, music, and the performing arts. The award is named in honor of the founder of the Dedalus Foundation, American abstract expressionist painter Robert Motherwell, and comes with a $10,000 cash prize. Nominations are forwarded to the foundation by book publishers, and the winner is chosen by a panel of distinguished scholars and writers.