The Tanana Chiefs Conference (TCC), the traditional tribal consortium of the 42 villages of Interior Alaska, is a non-profit organization that works toward meeting the needs and challenges for more than 10,000 Alaska Natives (mostly Alaskan Athabaskans) in Interior Alaska. The consortium is based on a belief in tribal self-determination and the need for regional Native unity.
TCC main campus in downtown Fairbanks, with the Chena River in the foreground.
Organizational structure
The Tanana Chiefs Conference is a non-profit organization with a membership of Native governments from 42 Interior Alaska communities. The Board of Directors is comprised of 42 representatives selected by the village councils of member communities. The board meets each March in Fairbanks.
The nine-member Executive Board is elected by the Board of Directors. The president of the Board of Directors is elected by the full board and serves as the chief executive officer of the corporation. Programs funded by the Bureau of Indian Affairs, the Department of Labor and the Alaska Native Health Services are available to tribal governments, and eligible Alaska Native and American Indians. Services financed by the state of Alaska are provided for all residents of the region.
In 2006, The Tanana Chiefs Conference had almost seven hundred full-time employees and numerous part-time and seasonal positions. About two-thirds of the staff members work in village positions, with two-thirds of the staff members also being Alaskan Natives.
The history of the Tanana Chiefs Conference (TCC) reflects the importance of balancing the traditional Native values with the modern demands facing us as indigenous peoples. TCC works toward meeting the health and social service challenges for more than 10,000 Alaska Natives spread across a region of 235,000 square miles (610,000km2) in Interior Alaska.
TCC's movement into the modern era began with the advancement of non-Natives into the Interior. Tribal leaders strengthened their loose confederation to protect traditional rights.
The first land dispute came in 1915 when the chiefs organized to protect a burial ground in Nenana from the Alaska Railroad. As a result, the railroad avoided the cemetery. Conflicts became an increasing problem; the threat of loss of Native land grew after statehood in 1959.
The Alaska Statehood Act recognized Native land rights, yet the state administration began planning as though it did not. It had two plans that were of particular concern. One was to build a road to the Minto Lakes area northwest of Fairbanks and the Rampart Dam project. That project and another ill-conceived idea - creating a harbor at Point Hope on the Northwest coast with nuclear blast - contributed substantially to the rise of the land claims movement. A remarkable array of young, educated Native leaders began pushing the land claims toward a suitable outcome.
One of the first was Al Ketzler Sr., of Nenana. He helped organize a meeting of 32 villages at Tanana in June 1962, leading to the incorporation of The Tanana Chiefs Conference.
Acting as the conference's first president, Ketzler contacted national Indian organizations and met with the Alaska Native Brotherhood, an organization formed in Sitka by Tlingits and Haidas of southeastern Alaska in the early part of the 20th century. He also met with the Barrow-based Inupiat Paitot, the forerunner of the Arctic Slope Native Association, and with the Association of Village Council Presidents in the Lower Kuskokwim area. In 1963, Ketzler flew to Washington, D.C., to present a petition from 24 villages asking Secretary of the Interior Stewart Udall to freeze state land selections until the Native land claims were settled. Ketzler left TCC from 1964 until 1969 to go back to Nenana, but other young leaders - Ralph Purdue, John Sackett and Tim Wallis - took over. In October 1966, TCC met in Anchorage with other Native leaders from around the state, including the active and vocal delegations from ANB and ASNA, and formed the Alaska Federation of Natives.
In 1968, Alaska Natives were ready when oil was discovered on the North Slope. The first land settlement bill had been introduced in the United States Congress, and claims had been registered for most of the land in question. Secretary Udall, acting on Ketzler's petition, had frozen the status of land titles in the absence of a Native land claims settlement in late 1966. The land freeze sharpened the interest of the state and the oil companies to settle the land disputes. After a historic struggle in which Ketzler and dozens of other Alaska Natives lived in Washington, D.C., for weeks, Congress authorized a settlement of more than 40 million acres (160,000km2) and nearly $1 billion to Alaska Natives through a corporate structure.
The Alaska Native Claims Settlement Act (ANCSA) of December 1971 set up 13 regional for-profit corporations for Alaska Natives - 12 in the state and one based in the Lower 48 for Alaska Natives living in the continental United States and nearly 200 village corporations. The act created the regional corporations for the management of land and financial assets, and overseeing the development of natural resources. Village corporations, representing individual Native communities, have their own natural and financial resources to maintain.
TCC incorporated Doyon Limited as the regional for-profit corporation for the specific purpose of making a profit for their stockholders. The act left a place for non-profit corporations to administer health and social service programs for the people. The Tanana Chiefs Conference became the non-profit corporation for the TCC region.
With the land claims settlement, a major goal had been accomplished. But other pressing needs remained. Under the leadership of Mitch Demientieff, a 20-year-old University of Alaska student when elected TCC president in 1973, TCC developed a regional health authority for tribal health programs. The organization acted quickly when the Indian Self Determination and Education Act of 1975 allowed it to become the responsible provider for dozens of programs in the region. Contracts with the Bureau of Indian Affairs were established to transfer the responsibility for management and delivery of services such as housing, lands management, tribal government assistance, education and employment and natural resources programs to TCC.
The Chief Andrew Isaac Health Center, across from Fairbanks Memorial Hospital, is TCC's primary health care facility. Left: Beginning stages of construction, May 2011. Right: Nearing completion, June 2012.
Contracts with the Alaska Area Native Health Service were established for Community Health Aide services, outreach services, environmental health, mental health and substance abuse services, and other programs in a gradual sequence. In the late 1970s, TCC successfully bid to receive a number of grants from the state of Alaska for delivery of health care, social services and public safety services to all residents of the interior.
In 1980, TCC moved to decentralize the operations of its programs away from Fairbanks, through the establishment of subregional offices in Fairbanks, Fort Yukon, Galena, Holy Cross, McGrath and Tok. During the 1980s, this process allowed for more local employment, attention to subregional program priorities, and better access by TCC clients to information and services.
In the mid-1980s, under the leadership of President William C. "Spud" Williams, TCC successfully assumed management of the Alaska Native Health Center in Fairbanks (renamed the Chief Andrew Isaac Health Center after the late Traditional Athabascan Chiefs from Dot Lake) and the contract health care program. In the late 1980s, other new facilities and services were developed, including the Paul Williams House, the CAIHC Counseling Center, the new TCC Dental Clinic and Eye Clinic, and several remote-site alcohol recovery camps.
Tanana Chiefs Fire Crew in 2019
Underlying all these programs are the commitments started by the Tanana Chiefs generations ago where the two rivers meet. The commitment translates into political advocacy for land rights and self-determination. It means working for a strong priority under law for the subsistence rights of rural Alaskans. And it includes support for local village governments that choose to enforce their own laws under their own authority.
Demographics
The Tanana Chiefs Conference region covers an area of 235,000 square miles (610,000km2), an area equal to about 37 percent of the state of Alaska, and just slightly smaller than the state of Texas. The total population of the region is 86,130, of which 10,623 are Natives. About one-half of the entire Native population resides in Fairbanks, which is the only urban area in the region.
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The Alaskan Athabascans, Alaskan Athapascans or Dena are Alaska Native peoples of the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the interior of Alaska.
The Tanana Athabaskans, Tanana Athabascans, or Tanana Athapaskans are an Alaskan Athabaskan people from the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the Tanana River drainage basin in east-central Alaska Interior, United States and a little part lived in Yukon, Canada. Tanana River Athabaskan peoples are called in Lower Tanana and Koyukon language Ten Hʉt'ænæ, in Gwich'in language Tanan Gwich'in. In Alaska, where they are the oldest, there are three or four groups identified by the languages they speak. These are the Tanana proper or Lower Tanana and/or Middle Tanana, Tanacross or Tanana Crossing, and Upper Tanana. The Tanana Athabaskan culture is a hunter-gatherer culture with a matrilineal system. Tanana Athabaskans were semi-nomadic and lived in semi-permanent settlements in the Tanana Valley lowlands. Traditional Athabaskan land use includes fall hunting of moose, caribou, Dall sheep, and small terrestrial animals, as well as trapping. The Athabaskans did not have any formal tribal organization. Tanana Athabaskans were strictly territorial and used hunting and gathering practices in their semi-nomadic way of life and dispersed habitation patterns. Each small band of 20–40 people normally had a central winter camp with several seasonal hunting and fishing camps, and they moved cyclically, depending on the season and availability of resources.
Alice E. Brown was a member of the Kenaitze Tribe of Dena'ina peoples, who worked for Native Alaskan rights. She was involved in defending the rights of Alaska Natives and disenfranchised groups in Alaska. She was the only woman to serve on the original Alaska Federation of Natives' Board of Directors and pressed for passage of the Alaska Native Claims Settlement Act. Brown was posthumously inducted into the Alaska Women's Hall of Fame in 2010.
Mary Jane Fate was a Koyukon Athabascan activist. She was a founding member of the Fairbanks Native Association and the Institute of Alaska Native Arts and worked as a lobbyist for the Alaska Native Claims Settlement Act. She co-founded the Tundra Times newspaper and served as a director of the corporate board for Alaska Airlines for over two decades. She served as co-chair of the Alaska Federation of Natives between 1988 and 1989, the first woman to serve in the capacity, and was the third president and a founding member of the North American Indian Women's Association. Fate has served on various commissions and national studies of issues which affect indigenous people. She was the project manager of a study of women and disability, served as the only indigenous member of the U.S. Arctic Research Commission and was a member of U.S. Census Advisory Committee on indigenous populations. She has received numerous honors and awards for her activism on behalf of Native Americans and was inducted into the Alaska Women's Hall of Fame in 2014.
Jules Winslow Wright was an American businessman and politician from Alaska.
Laura Mae Bergt was an Iñupiaq athlete, model, politician, and activist for the Iñupiat and other Indigenous Alaskans. Born in the Northwest Arctic Borough of Alaska to bi-racial parents, she grew up in Nome and Kotzebue before attending high school in Sitka. Involved in the Native Olympic movement, she was both a nine-times winner of the Arctic Circle blanket toss event and served as chair of the World Eskimo Indian Olympics in 1966. She worked as a promoter for the new state of Alaska attending trade shows and making marketing appearances as a spokeswoman and guest on radio and television programs. From the 1960s, she worked in various policy positions at the tribal, local, state, and national level to address issues like disability, education, employment opportunities, housing, and poverty, and promoting the rights of Indigenous people.
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