 | This article needs additional citations for verification .(August 2021) |
Terebinthus (also Terebinthus of Turbo [1] ) was a purported pupil of Scythianus, [2] during the 1st to 2nd century AD, according to the writings of Christian writer and anti-Manichaean polemicist Cyril of Jerusalem, and is mentioned earlier in the anonymously written, critical biography of Mani known as Acta Archelai .
According to Cyril's anti-Manichaean works and in other Orthodox polemic, Terebinthus went to Judaea and later returned to Syria Palaestina ("becoming known and condemned" there), and ultimately settled in Babylonia. He is also said to have brought with him the books of Scythianus, which he presented upon his death to his lodger, a widow with a slave named Cubricus, who later changed his name to Mani. Mani allegedly studied the books, which thereby become the source of Manichean doctrine. [3] [lower-alpha 1]
23. But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judæa he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas. However, he found adversaries there also in the priests of Mithras: and being confuted in the discussion of many arguments and controversies, and at last hard pressed, he took refuge with a certain widow. Then having gone up on the housetop, and summoned the dæmons of the air, whom the Manichees to this day invoke over their abominable ceremony of the fig, he was smitten of God, and cast down from the housetop, and expired: and so the second beast was cut off.
— Cyril of Jerusalem
This story can be found also in Acta Archelai, an anti-manichean scripture written in Syriac language, which is ascribed to the late 4th-century AD writer Hegemonios. [4] The story is again repeat in Lexicon Suidae (10th century) in an article dedicated to Mani. According to the Lexicon, the names of the books were: Mysterium, Evangelium, Thesaurum and Capitum (meaning "Mystery", "Gospel", "Treasury", and "Book of Chapters" respectively). [5]
However, according to A. A. Bevan, this account "has no claim to be considered historical". [6]
Cyril of Jerusalem was a theologian of the Early Church. About the end of AD 350, he succeeded Maximus as Bishop of Jerusalem, but was exiled on more than one occasion due to the enmity of Acacius of Caesarea, and the policies of various emperors. Cyril left important writings documenting the instruction of catechumens and the order of the Liturgy in his day.
Ephrem the Syrian, also known as Saint Ephrem, Saint Ephraim, Ephrem of Edessa or Aprem of Nisibis, was a prominent Christian theologian and writer who is revered as one of the most notable hymnographers of Eastern Christianity. He was born in Nisibis, served as a deacon and later lived in Edessa.
Manichaeism is a former major world religion, founded in the 3rd century CE by the Parthian prophet Mani, in the Sasanian Empire.
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius, who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The Oxford English Dictionary defines Nestorianism as:
"The doctrine of Nestorius, Patriarch of Constantinople, by which Christ is asserted to have had distinct human and divine persons."
John of Damascus or John Damascene was an Arab Christian monk, priest, hymnographer, and apologist. He was born and raised in Damascus c. 675 or 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem on 4 December 749.
The Council of Ephesus was a council of Christian bishops convened in Ephesus in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, confirmed the original Nicene Creed, and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the Christotokos, "Christ-bearer" but not the Theotokos, "God-bearer". It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia.
Nestorius was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes.
Eutyches or Eutyches of Constantinople was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius. At the 448 Synod of Constantinople and the 451 Council of Chalcedon, Eutyches was condemned for having adopted an equally extreme, although opposite view. He himself, however, would reject this interpretation of his thought.
The Euchites or Messalians were a Christian sect from Mesopotamia that spread to Asia Minor and Thrace. The name 'Messalian' comes from the Syriac ܡܨܠܝܢܐ, mṣallyānā, meaning 'one who prays'. The Greek translation is εὐχίτης, euchitēs, meaning the same.
Mani was an Iranian prophet and the founder of Manichaeism, a religion most prevalent in late antiquity.
Gennadius of Massilia, also known as Gennadius Scholasticus or Gennadius Massiliensis, was a 5th-century Christian priest, monk, and historian.
The Arzhang, also known as the Book of Pictures, was one of the holy books of Manichaeism. It was written and illustrated by its prophet, Mani, in Syriac, with later reproductions written in Sogdian. It was unique as a sacred text in that it contained numerous pictures designed to portray Manichaean cosmogony, which were regarded as integral to the text.
Scythianus was an Alexandrian religious teacher who was, according to H.G. Rawlinson, the first Alexandrian to visit India.
Several instances of interaction between Buddhism and the Roman world are documented by Classical and early Christian writers. Textual sources in the Tamil language, moreover, suggest the presence of Buddhism among some Roman citizens in the 2nd century AD.
Buddhism was known in the pre-Christian Greek world through the campaigns of Alexander the Great, and several prominent early Christian fathers, including Clement of Alexandria and St. Jerome, were aware of the Buddha, even mentioning him in their works. However, the majority of modern scholars who have studied both Buddhism and Christianity hold that there is no direct historical evidence of any influence by Buddhism on early Christianity. Scholars generally consider any such influence implausible given that first century Jews are highly unlikely to have been open to far eastern concepts that appeared opposed to some of their basic beliefs.
Mar Ammo was a 3rd-century Manichean disciple of the prophet Mani. According to Manichaen tradition he spread Manichaeism eastward into Sogdiana during the time period when Mani was living. Mar Ammo is well known as the apostle of the east in Manichean literature nevertheless his exact origins are unknown. His Syriac name may denote that he was Syrian in origin. However, a Parthian origin may also be seen and is mentioned by some scholars, especially due to his outstanding role in establishing the Parthian language as the official language of the eastern Manichean Church, later to be replaced by Sogdian in the sixth century. Furthermore, Mar Ammo is widely regarded as the composer of the Manichaean Parthian hymn-cycles.
Agapius was a philosopher associated with Manichaeism. He is believed to have lived in the fourth or fifth century.
The Samaritan revolts were a series of insurrections in Palaestina Prima province, launched by the Samaritans against the Byzantine Empire. The revolts were marked by great violence on both sides, and their brutal suppression at the hands of the Byzantines and their Ghassanid allies severely reduced the Samaritan population. The events irreversibly shifted the demographics of the region, making the Christians the only dominant group in the Palaestina Prima province for many decades onward.
Manichaean scripture includes nine main books: the Seven Treatises of Manichaeism, all personally written by Mani in Syriac, the Shabuhragan written by Mani in Middle Persian, and the Arzhang, a series of illustrations painted by Mani.
Manichaean Temple Banner Number "MIK Ⅲ 6286" is a Manichaean monastery flag banner collected in Berlin Asian Art Museum, made in the 10th century AD. It was found in Xinjiang Gaochang by a German Turpan expedition team at the beginning of the 20th century. The flag streamer is 45.5 cm long and 16 cm wide, with painted portraits on both sides. It is a funeral streamer dedicated to the deceased Manichae believers.
