Dianic Wicca, also known as Dianic Witchcraft, is a modern pagan goddess tradition focused on female experience and empowerment. Leadership is by women, who may be ordained as priestesses, or in less formal groups that function as collectives. While some adherents identify as Wiccan, it differs from most traditions of Wicca in that only goddesses are honored.
Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Sikhism, Neopaganism, Baháʼí Faith, Judaism, Christianity and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.
Matriarchy is a social system in which women hold the primary power positions in roles of authority. In a broader sense it can also extend to moral authority, social privilege and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects.
Triple oppression, also called double jeopardy, Jane Crow, or triple exploitation, is a theory developed by black socialists in the United States, such as Claudia Jones. The theory states that a connection exists between various types of oppression, specifically classism, racism, and sexism. It hypothesizes that all three types of oppression need to be overcome at once.
The Goddess movement is a revivalistic Neopagan religious movement which includes spiritual beliefs and practices that emerged predominantly in the Western world during the 1970s. The movement grew as a reaction both against secularism and Abrahamic religions, which have only gods with whom are referred by male pronouns. It revolves around Goddess worship and the veneration for the divine feminine, and may include a focus on women or on one or more understandings of gender or femininity.
Hindu texts present diverse views on the position of women, ranging from feminine leadership as the highest goddess, to limiting gender roles. The Devi Sukta hymn of Rigveda, a scripture of Hinduism, declares the feminine energy as the essence of the universe, the one who creates all matter and consciousness, the eternal and infinite, the metaphysical and empirical reality (Brahman), the soul, of everything. The woman is celebrated as the most powerful and the empowering force in some Hindu Upanishads, Sastras and Puranas, particularly the Devi Upanishad, Devi Mahatmya and Devi-Bhagavata Purana.
Cultural feminism, the view that there is a "female nature" or "female essence", attempts to revalue and redefine attributes ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men. Cultural feminism diverged from radical feminism, when some radical feminists rejected the previous feminist and patriarchal notion that feminine traits are undesirable and returned to an essentialist view of gender differences in which they regard female traits as superior.
The First Sex is a 1971 book by the American librarian Elizabeth Gould Davis, considered part of the second wave of feminism. In the book, Gould Davis aimed to show that early human society consisted of matriarchal "queendoms" based around worship of the "Great Goddess", and characterised by pacifism and democracy. Gould Davis argued that the early matriarchal societies attained a high level of civilization, which was largely wiped out as a result of the "patriarchal revolution". She asserted that patriarchy introduced a new system of society, based on property rights rather than human rights, and worshipping a stern and vengeful male deity instead of the caring and nurturing Mother Goddess.
Gerda Hedwig Lerner was an Austrian-born American historian and woman's history author. In addition to her numerous scholarly publications, she wrote poetry, fiction, theatre pieces, screenplays, and an autobiography. She served as president of the Organization of American Historians from 1980 to 1981. In 1980, she was appointed Robinson Edwards Professor of History at the University of Wisconsin-Madison, where she taught until retiring in 1991.
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity. Christian egalitarians believe that the Bible mandates gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy. In contrast to Christian complementarianists and Christian patriarchists, proponents of Christian egalitarianism argue that Bible verses often used to justify patriarchal domination in gender roles are misinterpreted. Egalitarians believe in a form of mutual submission in which all people submit to each other in relationships and institutions as a code of conduct without a need for hierarchical authority.
The study of women and religion examines women in the context of different religious faiths. This includes considering female gender roles in religious history as well as how women participate in religion. Particular consideration is given to how religion has been used as a patriarchal tool to elevate the status and power of men over women. In addition, religion portrays gender within religious doctrines.
A matriarchal religion is a religion that focuses on a goddess or goddesses. The term is most often used to refer to theories of prehistoric matriarchal religions that were proposed by scholars such as Johann Jakob Bachofen, Jane Ellen Harrison, and Marija Gimbutas, and later popularized by second-wave feminism. In the 20th century, a movement to revive these practices resulted in the Goddess movement.
Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over others causing exploitation or oppression, such as through male dominance of moral authority and control of property.
Biblical patriarchy, also known as Christian patriarchy, is a set of beliefs in Reformed Evangelical Protestant Christianity concerning gender relations and their manifestations in institutions, including marriage, the family, and the home. It sees the father as the head of the home, responsible for the conduct of his family. Notable people associated with biblical patriarchy include Douglas Wilson, R. C. Sproul, Jr., Voddie Baucham, the Duggar family, and Douglas Phillips.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
The term patriarchal bargain describes the strategies women employ to gain a greater degree of security and autonomy within the bounds of their sex-based oppression. Different forms of patriarchal oppression necessitate tailored patriarchal bargains, thus the concept can be used to reveal the particular dimensions of patriarchy in its various modalities across societies and cultures. The term was coined by Turkish author and researcher Deniz Kandiyoti in her 1988 article, "Bargaining with Patriarchy", which appeared in the September issue of Gender & Society. Sociologist Lisa Wade states that patriarchal bargain is "an individual strategy designed to manipulate the system to one’s best advantage, but one that leaves the system itself intact."
The principle of male as norm holds that language referring to females, such as the suffix -ess, the use of man to mean "human", and other such devices, strengthens the perceptions that the male category is the norm and that the corresponding female category is a derivation and thus less important. The idea was first clearly expressed by 19th-century thinkers who began deconstructing the English language to expose the products and footings of patriarchy.
The Chalice and The Blade: Our History, Our Future is a 1987 book by Riane Eisler. The author presents a conceptual framework for studying social systems with particular attention to how a society constructs roles and relations between the female and male halves of humanity.
The Gender Knot: Unraveling our Patriarchal Legacy is a 1997 book by Allan G. Johnson. Johnson explains and addresses the concept of patriarchy and how it deeply affects the lives of both men and women. He stresses that avoiding "the path of least resistance" is the key to combating gender inequality. He lays out a guide that encourages every person to fight the patriarchy in their life.
