"The Parable of the Old Man and the Young" is a poem by Wilfred Owen that compares the ascent of Abraham to Mount Moriah and his near-sacrifice of Isaac there with the start of World War I. It had first been published by Siegfried Sassoon in 1920 with the title "The Parable of the Old Man and the Young", without the last line: "And half the seed of Europe, one by one". [1] The poem is an allusion to a story in the Bible, Genesis 22:1-18.
In the poem, the biblical patriarch Abraham (significantly called by his former name, Abram, in the poem) takes Isaac—his only begotten son by his wife Sarah—with him to make a sacrificial offering to God. The offering, though Isaac does not know this, is to be Isaac himself. "Then Abram bound the youth with belts and straps", which suggests imagery relating to a young soldier being sent, possibly against his will, in a uniform to fight. When he makes to sacrifice his son, an angel calls from heaven, and tells Abram not to harm Isaac. Instead, he must offer the "Ram of Pride". Then follow the last two lines of the poem diverges from the Biblical account, set apart for greater effect: "But the old man would not so, but slew his son, / and half the seed of Europe, one by one."
"The Parable of the Old Man and the Young" is written loosely in iambic pentameter. It does not use traditional rhyme; instead, the lines are bound together by assonance, consonance, and alliteration.
As the title mentions, the poem is a parable. It is generally accepted that the old man, Abram, represents the European nations or more probably their governments. Another less common opinion is that he represents Germany or Kaiser Wilhelm II, whom some would claim started the war. However, Owen does not blame any individual nation or person in any of his other poems, so there is no reason to believe that he does so in this one. Rather, he condemns all those in power who took their countries to war.
According to the poem, the rulers of Europe believed that sacrificing their nations' (Ram of) Pride was too high a price, yet the irony is that the real cost of this Pride was millions of dead—the seed of Europe.
The last two lines are the only ones that rhyme, and the image they paint is chilling: an old man methodically killing the seed of Europe. It is mainly the power of this image, set out in the poem and culminating in the last two lines, that makes it haunting.
The poem is among those set in the War Requiem of Benjamin Britten.
Abraham is the common patriarch of Christianity, Islam, Judaism, and some other religions. In Judaism, he is the founding father of the covenant of the pieces, the special relationship between the Hebrews and God; in Christianity, he is the prototype of all believers, Jewish or Gentile; and in Islam he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad.
The Book of Genesis, the first book of the Hebrew Bible and the Old Testament, is an account of the creation of the world and the origins of the Jewish people.
Isaac is one of the three patriarchs of the Israelites and is an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the son of Abraham and Sarah, the father of Jacob, and the grandfather of the twelve tribes of Israel.
Terah or Terach is a biblical figure in the Book of Genesis, son of Nahor, son of Serug and father of the Patriarch Abraham, all descendants of Shem's son Arpachshad. Terah is mentioned in the Hebrew Bible and New Testament.
The War Requiem, Op. 66, is a large-scale setting of the Requiem composed by Benjamin Britten mostly in 1961 and completed in January 1962. The War Requiem was performed for the consecration of the new Coventry Cathedral, which was built after the original fourteenth-century structure was destroyed in a World War II bombing raid. The traditional Latin texts are interspersed, in telling juxtaposition, with extra-liturgical poems by Wilfred Owen, written during World War I.
The Binding of IsaacAqedat Yitzhaq, in Hebrew also simply "The Binding", הָעֲקֵידָהHa-Aqedah, -Aqeidah) is a story from the Hebrew Bible found in Genesis 22. In the biblical narrative, God tells Abraham to sacrifice his son, Isaac, on Moriah. Abraham begins to comply, when a messenger from God interrupts him. Abraham then sees a ram and sacrifices it instead.
Sarah is a Biblical matriarch and prophetess, a major figure in Abrahamic religions. While some discrepancies exist in how she is portrayed by the different faiths, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife of Abraham, and the mother of Isaac.
Ishmael, a figure in the Tanakh and the Quran, was Abraham's first son according to Jews, Christians and Muslims. Ishmael was born to Abraham and Sarah's Egyptian handmaiden Hagar (Hājar). According to the Genesis account, he died at the age of 137.
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Laban is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, who married Isaac and bore Jacob. Laban welcomed his nephew as a young man, and set him the stipulation of seven years' labour before he permitted him to marry his daughter Rachel. Laban tricked Jacob into marrying his elder daughter Leah instead. Jacob then took both women as wives.
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Vayeira, Vayera, or Va-yera is the fourth weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 18:1–22:24. The parashah tells the stories of Abraham's three visitors, Abraham's bargaining with God over Sodom and Gomorrah, Lot's two visitors, Lot's bargaining with the Sodomites, the flight of Lot, the destruction of Sodom and Gomorrah, how Lot's daughters became pregnant by their father, how Abraham once again passed off his wife Sarah as his sister, the birth of Isaac, the expulsion of Hagar, disputes over wells, and the binding of Isaac.
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There are three wife-sister narratives in Genesis, part of the Torah, all of which are strikingly similar. The narratives occur in Genesis 12, 20 and 26. At the core of each is the story of a Biblical Patriarch, who has come to be in the land of a powerful foreign overlord who misidentifies the Patriarch's wife as the Patriarch's sister, and consequently attempts to wed her himself. The overlord later finds out his error. Two of the three stories are similar in many other details, including the ruler's name, Abimelech.
Genesis A is an Old English poetic adaptation of the first half or so of the biblical book of Genesis. The poem is fused with a passage known today as Genesis B, translated and interpolated from the Old Saxon Genesis.
Melchizedek, Melchisedech, Melkisetek, or Malki Tzedek, was the king of Salem and priest of El Elyon mentioned in the 14th chapter of the Book of Genesis. He brings out bread and wine and then blesses Abram and El Elyon.
According to the Hebrew Bible, the covenant of the pieces or covenant between the parts was an event in which God revealed himself to Abraham and made a covenant with him, in which God announced to Abraham that his descendants would eventually inherit the Land of Israel. This was the first of a series of covenants made between God and the biblical patriarchs.
Abraham is known as the patriarch of the Israelite people through Isaac, the son born to him and Sarah in their old age and the patriarch of Arabs through his son Ishmael, born to Abraham and his wife’s servant Hagar.
There are many Biblical figures which the Qur'an names. Some, however, go unnamed in the Qur'an, but are referenced or referred to in the hadiths, tafsirs, literature or seerah. Other figures are mentioned elsewhere in tradition and in the sunnah and sayings of the prophet Muhammad. Such figures which are not mentioned by name in the Qur'an, are included below.
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