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This article presents the timeline of selected events concerning the history of the Jews in Lithuania and Belarus from the fourteenth century when the region was ruled by the Grand Duchy of Lithuania.
While the first mentions of Jews in writing dates back to 1388, it is accepted that Jewish settlement in the region dates back to a century, or possibly centuries, earlier (some claim there were already Jews living in modern-day Belarus by the eighth century). It has been theorized that Jews immigrated to the grand duchy in different waves, the first from the east (Babylonia, the Byzantine Empire, the Caucasus, and Judea and Samaria) and later from Germany in the west. Others say the region's first Jews were from the Kingdom of Poland, as we know of Polish Jews living in the grand duchy (in what is present-day Belarus) as early as the twelfth century. There are several possible motives that the Jews had to emigrate. In 1323, Grand Duke Gediminas of Lithuania wrote a letter sent to many cities throughout the Holy Roman Empire saying that despite his country's paganism, Lithuania was tolerant to Christianity, and that he in fact wanted to convert. He then went on to invite "knights, squires, merchants, doctors, smiths, wheelwrights, cobblers, skinners, millers," and others to come live in Lithuania where they could practice their crafts without compromising their religion. This letter likely led to a wave German Jewish immigration to Lithuania. However, it has been theorized that German Jews had already settled in Lithuania centuries earlier, escaping the Crusades in the eleventh-century which massacred communities of Jews. [1]
Russian Jewish historian Abraham Harkavy speculated that the Lithuania's first Jews had emigrated in the tenth century from Khazaria. [2] This idea is based on the story of the Khazar Correspondence which states that the king of Khazaria and thousands of his subject converted to Judaism, transforming the nation into a Jewish kingdom which lasted for centuries, only to be destroyed in the tenth century at the hands of the Byzantine and Kievan Rus' forces in the tenth century. [3] This theory is also in line with the myth that Ashkenazi Jews descend from Khazars.
The history of Lithuania dates back to settlements founded about 10,000 years ago, but the first written record of the name for the country dates back to 1009 AD. Lithuanians, one of the Baltic peoples, later conquered neighboring lands and established the Grand Duchy of Lithuania in the 13th century. The Grand Duchy was a successful and lasting warrior state. It remained fiercely independent and was one of the last areas of Europe to adopt Christianity. A formidable power, it became the largest state in Europe in the 15th century spread from the Baltic Sea to the Black Sea, through the conquest of large groups of East Slavs who resided in Ruthenia.
The Musar movement is a Jewish ethical, educational and cultural movement that developed in 19th century Lithuania, particularly among Orthodox Litvak Jews. The Hebrew term Musar (מוּסַר) is adopted from the Book of Proverbs (1:2) describing moral conduct, instruction or discipline, educating oneself on how one should act in an appropriate manner. The term was used by the Musar movement to convey the teachings regarding ethical and spiritual paths. The Musar movement made significant contributions to Musar literature and Jewish ethics. The movement has been revived in the 21st century amongst Jews of all denominations, particularly in the United States.
Misnagdim was a religious movement among the Jews of Eastern Europe which resisted the rise of Hasidism in the 18th and 19th centuries. The Misnagdim were particularly concentrated in Lithuania, where Vilnius served as the bastion of the movement, but anti-Hasidic activity was undertaken by the establishment in many locales. The most severe clashes between the factions took place in the latter third of the 18th century; the failure to contain Hasidism led the Misnagdim to develop distinct religious philosophies and communal institutions, which were not merely a perpetuation of the old status quo but often innovative. The most notable results of these efforts, pioneered by Chaim of Volozhin and continued by his disciples, were the modern, independent yeshiva and the Musar movement. Since the late 19th century, tensions with the Hasidim largely subsided, and the heirs of Misnagdim adopted the epithet Litvishe or Litvaks.
Bielsk Podlaski is a town in eastern Poland, within Bielsk County in the Podlaskie Voivodeship. As of December 2021, the town has a population of 24,883.
Elijah ben Solomon Zalman,, also known as the Vilna Gaon (Yiddish: דער װילנער גאון Der Vilner Goen; Polish: Gaon z Wilna, Gaon Wileński; or Elijah of Vilna, or by his Hebrew acronym Gra, was a Lithuanian Jewish Talmudist, halakhist, kabbalist, and the foremost leader of misnagdic Jewry of the past few centuries. He is commonly referred to in Hebrew as ha-Gaon mi-Vilna, "the genius from Vilnius".
Yisrael ben Ze'ev Wolf Lipkin, also known as "Israel Salanter" or "Yisroel Salanter", was the father of the Musar movement in Orthodox Judaism and a famed Rosh yeshiva and Talmudist. The epithet Salanter was added to his name since most of his schooling took place in Salant, where he came under the influence of Rabbi Yosef Zundel of Salant. He was the father of mathematician Yom Tov Lipman Lipkin.
Litvaks or Lita'im are Jews with roots in the territory of the former Grand Duchy of Lithuania. Over 90% of the population was killed during the Holocaust. The term is sometimes used to cover all Haredi Jews who follow an Ashkenazi, non-Hasidic style of life and learning, whatever their ethnic background. The area where Litvaks lived is referred to in Yiddish as ליטעLite, hence the Hebrew term Lita'im.
Lida is a city in Grodno Region, western Belarus, located 168 kilometres (104 mi) west of Minsk. It serves as the administrative center of Lida District. As of 2024, it has a population of 103,916.
Kovno Kollel also known as Kollel Perushim of Kovno or Kollel Knesses Beis Yitzchok, was a kollel located in Kaunas, Lithuania. It was founded in 1877 by Rabbi Yisrael Lipkin Salanter when he was 67.
The history of the Jews in Lithuania spans the period from the 14th century to the present day. There is still a small community in the country, as well as an extensive Lithuanian Jewish diaspora in Israel, the United States, South Africa, and other countries.
The history of the Jews in Belarus begins as early as the 8th century. Jews lived in all parts of the lands of modern Belarus. In 1897, the Jewish population of Belarus reached 910,900, or 14.2% of the total population. Following the Polish-Soviet War (1919-1920), under the terms of the Treaty of Riga, Belarus was split into Eastern Belorussia and Western Belorussia, and causing 350,000-450,000 of the Jews to be governed by Poland. Prior to World War II, Jews were the third largest ethnic group in Belarus and comprised more than 40% of the urban population. The population of cities such as Minsk, Pinsk, Mogilev, Babruysk, Vitebsk, and Gomel was more than 50% Jewish. In 1926 and 1939 there were between 375,000 and 407,000 Jews in Belarus or 6.7-8.2% of the total population. Following the Soviet annexation of Eastern Poland in 1939, including Western Belorussia, Belarus would again have 1,175,000 Jews within its borders, including 275,000 Jews from Poland, Ukraine, and elsewhere. It is estimated 800,000 of 900,000 — 90% of the Jews of Belarus —were killed during the Holocaust. According to the 2019 Belarusian census, there were 13,705 self-identifying Jews in Belarus, of which most are of Ashkenazi origin. However, the Israeli embassy in Belarus claims to know about 30-50 thousand Belarusians with Jewish descent.
Chaim Ozer Grodzinski was a Av beis din, posek, and Talmudic scholar in Vilnius, Lithuania in the late 19th and early 20th centuries for over 55 years. He played an instrumental role in preserving Lithuanian yeshivas during the Communist era, and Polish and Russian yeshivas of Poland and during the Nazi invasion of Poland in 1939, when he arranged for these yeshivas to relocate to Lithuanian cities.
Yaakov Yitzchok Ruderman was a Russian-born American Talmudic scholar and rabbi who founded and served as rosh yeshiva of Yeshivas Ner Yisroel in Baltimore.
Smarhon or Smorgon is a town in Grodno Region, Belarus. It serves as the administrative center of Smarhon District. It was the site of Smarhon air base, now mostly abandoned. Smarhon is located 107 kilometres (66 mi) from the capital, Minsk. As of 2024, it has a population of 35,422.
The Mir Yeshiva, known also as The Mir, is an Orthodox Jewish yeshiva in Beit Yisrael, Jerusalem. With over 9,000 single and married students, it is the largest yeshiva in the world. Most students are from Israel and the United States, with many from other parts of the world such as Belgium, France, the United Kingdom, Mexico, Switzerland, Argentina, Australia, Russia, Canada and Panama.
The Mir Yeshiva, commonly known as the Mirrer Yeshiva or The Mir, was a Lithuanian yeshiva located in the town of Mir, Russian Empire. After relocating a number of times during World War II, it has evolved into three yeshivas: one in Jerusalem and two in Brooklyn, New York: the Mir Yeshiva, and Bais Hatalmud.
Yeshivas Knesses Yisrael was a yeshiva located in the town of Vilijampolės Slabada in the Kovno Governorate of the Russian Empire. It operated from the late 19th century until World War II.
Yeshivas Knesses Beis Yitzchak was an Orthodox Jewish yeshiva, founded in Slabodka on the outskirts of Kaunas, Lithuania, in 1897. The yeshiva later moved to Kamyenyets, then part of Poland, and currently in Belarus, and is therefore often referred to as the Kaminetz Yeshiva or simply Kaminetz. The yeshiva was famously led by Rabbi Boruch Ber Leibowitz.
After the German invasion of Poland in World War II and the division of Poland between Germany and the Soviet Union, many yeshivas that had previously been part of Poland found themselves under Soviet communist rule, which did not tolerate religious institutions. The yeshivas therefore escaped to Vilnius in Lithuania on the advice of Rabbi Chaim Ozer Grodzinski. In Lithuania, the yeshivas were able to function fully for over a year and many of the students survived the Holocaust because of their taking refuge there, either because they managed to escape from there or because they were ultimately deported to other areas of Russia that the Nazis did not reach. Many students, however, did not manage to escape and were killed by the Nazis or their Lithuanian collaborators.
The first Jewish settlers, merchants from South-Eastern Europe, arrived, it is surmised, as early as the 12th century. After them, refugees came from Western Europe, escaping the slaughters and the oppression initiated by the Crusaders as they marched through Europe and from the Black Death plague. And of course, Jews were to be found amongst the merchants and artisans who were invited to Lithuania by the Grand Duke Gediminas in the first half of the 14th century. In his conquest of Wolyn and Galicia, the Duke found there a Jewish population. Some of them moved north and settled in areas close to Lithuania such as Brisk (Brisk in Lithuania) and Grodno (Horodna) in the Samogitia region.
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