![]() The official logo of the DUR | |
Abbreviation | DUR |
---|---|
Formation | 1876 in Rheinhessen |
Type | religious organization |
Location | |
Official language | German |
Affiliations | International Council of Unitarians and Universalists |
Website | www.unitarier.de |
Unitarier - Religionsgemeinschaft freien Glaubens ("Unitarians - Religious Community of Free Faith") is a unitarian religious organization in Germany. It was founded in 1876 in Germany's Rheinhessen region under the name Religionsgemeinschaft Freier Protestanten ("Religious Community of Free Protestants"). Between 1950 and 2015 the organization was called Deutsche Unitarier Religionsgemeinschaft ("German Unitarian Religious Community").
The Unitarier are a liberal, non-Christian religious community that has been described as both pantheistic and humanistic. [1] They do not have any dogmas, but the community has a set of non-binding basic principles (Grundgedanken) that the members have agreed upon. [2]
The organization was founded in 1876 in Germany's Rheinhessen region under the name Religionsgemeinschaft Freier Protestanten ("Religious Community of Free Protestants"). In 1911 their newspaper took on the subtitle "Deutsch-Unitarische Blätter" ("German Unitarian Gazette") because leader Rudolf Walbaum wanted to connect to American Unitarians. In 1950 they changed their name to Deutsche Unitarier Religionsgemeinschaft ("German Unitarian Religious Community").
By 1977, the group was led by Friedrich Ehrlicher who was a former nazi. In 1989, an extremely rightist group led by Sigrid Hunke left and founded "Bund Deutscher Unitarier, Religionsgemeinschaft europäischen Geistes". In a declaration from 2011, the organization expressed regret for the fact that it took until the late 1980s to separate itself from the rightists, and declared that there is no place in the organization for "antidemocratic, extremist or neofascist ideologies". [3]
Most members have either pantheistic or atheistic views. [4] The community is open to members irrespective of their theological views, and supports religious pluralism.
Congregations are lay-led. It is the only Unitarian group in Germany to belong to the ICUU.
Gunde Hartmann,Ed. (2000) "Was glauben Sie eigentlich?" Hamburg/Ravensberg: Verlag Deutsche Unitarier
The International Council of Unitarians and Universalists (ICUU) was an umbrella organization founded in 1995 comprising many Unitarian, Universalist, and Unitarian Universalist organizations. It was dissolved in 2021 along with the Unitarian Universalist Partner Church Council to make way for a new merged entity. Some groups represented only a few hundred people; while the largest, the Unitarian Universalist Association, had more than 160,000 members as of May 2011—including over 150,000 in the United States.
Unitarian Universalist Association (UUA) is a liberal religious association of Unitarian Universalist congregations. It was formed in 1961 by the consolidation of the American Unitarian Association and the Universalist Church of America Christian denominations with Unitarian and Universalist doctrines, respectively. However, modern Unitarian Universalists see themselves as a separate religion with its own beliefs and affinities. They define themselves as non-creedal, and draw wisdom from various religions and philosophies, including humanism, pantheism, Christianity, Hinduism, Buddhism, Taoism, Judaism, Islam, and Earth-centered spirituality. Thus, the UUA is a syncretistic religious group with liberal leanings.
Unitarian Universalism is a liberal religious movement characterized by a "free and responsible search for truth and meaning". Unitarian Universalists assert no creed, but instead are unified by their shared search for spiritual growth. Unitarian Universalists do not have an official, unified corpus of sacred texts. Unitarian Universalist congregations include many atheists, agnostics, deists, and theists; there are churches, fellowships, congregations, and societies around the world.
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Unitarianism, as a Christian denominational family of churches, was first defined in Poland-Lithuania and Transylvania in the late 16th century. It was then further developed in England and America until the early 19th century, although theological ancestors are to be found as far back as the early days of Christianity. It matured and reached its classical form in the middle 19th century. Later historical development has been diverse in different countries.
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