Vettor Fausto or Vittore Fausto (1490–1546) was Venetian Renaissance humanist and naval architect. He was an expert in Greek and the classics. He worked as a copyist and a soldier in his youth. His studies led him to propose the construction of a quinquereme, a galley with five rowers per bench. He published original poetry in Greek, had a hand in the publication of the Complutensian Polyglot Bible and edited classical texts for publication, most notably the Aristotelis Mechanica , which he translated into Latin. In his later years he grew disillusioned with Venetian politics, even being accused of treason.
Fausto was born in 1490 to a modest family of Greek origin. They probably immigrated to Venice from Cephalonia. [1] Fausto was a Venetian citizen by birth and a native of the city. [1] [2] His original name, in Latin, was Lucius Victor Falchonius. By 1511, he had adopted a different surname, going by Victor Faustus in Latin and Niketas Phaustos in Greek. [3] According to Paolo Ramusio, he was a child prodigy, although nothing is known of his early education. [4] Besides Latin and Greek, he learned some Hebrew and Aramaic. [5] In 1508–1509, he studied under, worked for and lived with the professor Gerolamo Maserio at the Scuola di San Marco. He was made to copy out Greek texts, such as John Tzetzes and some commentaries on Aeschylus. [4]
Fausto published his first Greek epigram in 1509 in Giovanni Tacuino's edition of Noctes Atticae by Aulus Gellius. [6] In 1510, he was offered a teaching job in Lucca by Aulo Giano Parrasio. According to a letter he wrote to Jacopo Sannazaro in early 1511, Parrasio absconded with 90 of his books, abandoning him at Chioggia. The letter is valuable for the light it sheds on Fausto's reading up to that point. The majority of his books were in Greek: Aeschylus, Plutarch, Theocritus, Athenaeus, Lucian, Nikephoros Blemmydes and Cyril of Alexandria. [7]
In 1511, Fausto joined Marco Musuro as a pupil and copyist. His adoption of the name Fausto around this time may have been related to his entering the Aldine Academy. In 1511, he published an edition of Terence's comedies with his own treatise, De comoedia libellus, and editions of three works by Cicero. All of these were printed by Lazzaro de' Soardi . [8] He published a second Greek epigram in his edition of Terence. [9] In 1512, he published a third Greek epigram in Urbano Bolzanio's Grammaticae Institutiones. [10] The completion of his education is uncertain, but Marino Sanudo calls him a doctor. [2]
In 1512, Fausto went to Spain. [11] He probably brought with him Tacuino's Greek type for use in the fifth volume of the Complutensian Polyglot Bible, published in 1514. [12] Although his overall role with the bible was minor, he did contribute one of the introductory Greek epigrams praising the project's founded, Francisco Jiménez de Cisneros. [11] Cisneros offered him a professorship of Greek at the University of Alcalá, but he declined. He left Spain in 1513. [13] During his time in Spain, he befriended the Venetian ambassador, Giovanni Badoer. [14]
From 1513 to 1515, during the War of the League of Cambrai, Fausto served in the Venetian army in the Terraferma under Bartolomeo d'Alviano. His immediate superior was the condottiero Baldassare Scipione. In 1516, Badoer was named ambassador to France and brought Fausto with him. In Paris, Fausto joined the literary circle around Guillaume Budé. In 1517, he published a Latin translation of the Aristotelis Mechanica dedicated to Badoer. This was a critical edition based on over twenty manuscripts. [15] It was published at Paris by Josse Bade. [2] According to Lilia Campana:
Fausto's authorship greatly contributed to the restoration of Greek science in the Western world and inaugurated a new field of study devoted to mechanical questions. It also enacted a cultural process that gradually led to the legitimization of the artes mechanicae , paving the way for the scientific revolution [...] It was because of Fausto's contribution to Renaissance science that sixteenth-century Venetian Humanism, in its last phase, embraced topics focusing on banausic arts and, in doing so, legitimized the ars mechanica into a scientia. . . [16] The integration of mathematics, mechanics, and other scientific topics into Venetian Renaissance culture is affirmed by the organization of the Accademia Veneziana in 1557. [17]
At some point, Fausto visited Germany, but the chronology of his travels between 1512 and 1518 is not completely certain. [2]
In 1518, Fausto returned to Venice. He was offered a chair teaching Greek by the Republic of Ragusa, but declined. He competed for and won the chair of Greek at the Scuola di San Marco, although his rival, Egnazio, complained of "machinations". Sanudo praised Fausto's winning lectures on Lucian and the Argonautica Orphica . Fausto held the chair from 16 October 1518 until at least 1529. In 1524, he was lecturing on Hesiod and Pindar. [18]
During this period, Fausto wrote his Orationes quinque (Five Orations). [19] He also began theoretical work on the quinquereme, which he first proposed to the Arsenal in 1525. [20] In 1526, he was authorized by the Venetian Senate to build one. [21] It was, he claimed, based on an ancient Greek design. Fausto's version had "five rowers on a single bench, each pulling a separate oar." Years later, Galileo Galilei referred to it was the "great galleass". [22] It underwent sea trials in 1529. Although faster than lighter galleys at short distances, it was inefficient over longer ranges. Only one was ever built. [21]
In 1530, Fausto succeeded Andrea Navagero as librarian of what would become the Biblioteca Marciana, including the collection granted to Venice by Cardinal Bessarion. [20] In 1530, he was approached by the French ambassador, Lazare de Baïf, to work in France. He refused, but became disillusioned with his work in Venice in the years that followed. Accused of treason by agents of Charles V, Holy Roman Emperor, he was arrested and tortured in 1539. He was accused of planning to go to France to help construct ships. At the time, France was allied with the Ottoman Empire against Charles V and Venice. There were rumours that Fausto was murdered, but he was eventually declared innocent and released. [23]
In July 1546, Fausto contacted the Florentine ambassador to negotiate a move to Florence, but nothing came of it. [24] This is the last record of Fausto alive. He probably died towards the end of the year. He never married, had no children and did not make a will. His sister, Apollonia, claimed his few belongings in January 1547. [25] His Orationes quinque were published posthumously by the Aldine Press in 1551, dedicated to Pier Francesco Contarini with a brief introductory biography of Fausto by Paolo Ramusio. [5]
Fausto's known published writings are:
In addition to the published works above, Fausto left unpublished a Latin epigram in a manuscript now in the Biblioteca Estense. [9] He also made marginal annotations in his copy of the editio princeps of Homer's Iliad , published at Florence in 1488. This copy survives and is now in the Biblioteca Marciana, shelfmark Gr. IX 35 (=1082). His notes show that he had access to the famous Homeric codex Venetus A, which was in the Biblioteca Marciana (Gr. Z 454 [=822]). [26]
There are a total of twelve surviving letters sent by or to Fausto. This is only a small fraction of his correspondence, but it shows that he corresponded in Greek, Latin and Italian. His known correspondents include Andrea Navagero, Jacopo Sannazaro, Pietro Bembo, Giovanni Battista Ramusio, Marino Becichemo, Lucilio Maggi "Philalteus" and Giustino Decadio. [27]
Ermolao or Hermolao Barbaro, also Hermolaus Barbarus, was an Italian Renaissance scholar.
Aldus Pius Manutius was an Italian printer and humanist who founded the Aldine Press. Manutius devoted the later part of his life to publishing and disseminating rare texts. His interest in and preservation of Greek manuscripts mark him as an innovative publisher of his age dedicated to the editions he produced. Aldus Manutius introduced the small portable book format with his enchiridia, which revolutionized personal reading and are the predecessor of the modern paperback book. He also helped to standardize use of punctuation including the comma and the semicolon.
Fausto Veranzio was a Croatian polymath and bishop from Šibenik, then part of the Republic of Venice.
Demetrios Chalkokondyles, Latinized as Demetrius Chalcocondyles and found variously as Demetricocondyles, Chalcocondylas or Chalcondyles was one of the most eminent Greek scholars in the West. He taught in Italy for over forty years; his colleagues included Marsilio Ficino, Poliziano, and Theodorus Gaza in the revival of letters in the Western world, and Chalkokondyles was the last of the Greek humanists who taught Greek literature at the great universities of the Italian Renaissance. One of his pupils at Florence was the famous Johann Reuchlin. Chalkokondyles published the first printed publications of Homer, of Isocrates, and of the Suda lexicon.
From the 4th century BC on, new types of oared warships appeared in the Mediterranean Sea, superseding the trireme and transforming naval warfare. Ships became increasingly large and heavy, including some of the largest wooden ships hitherto constructed. These developments were spearheaded in the Hellenistic Near East, but also to a large extent shared by the naval powers of the Western Mediterranean, specifically Carthage and the Roman Republic. While the wealthy successor kingdoms in the East built huge warships ("polyremes"), Carthage and Rome, in the intense naval antagonism during the Punic Wars, relied mostly on medium-sized vessels. At the same time, smaller naval powers employed an array of small and fast craft, which were also used by the ubiquitous pirates. Following the establishment of complete Roman hegemony in the Mediterranean after the Battle of Actium, the nascent Roman Empire faced no major naval threats. In the 1st century AD, the larger warships were retained only as flagships and were gradually supplanted by the light liburnians until, by Late Antiquity, the knowledge of their construction had been lost.
Vittore Carpaccio (UK: /kɑːrˈpætʃ oʊ/, US: /-ˈpɑːtʃ-/, Italian: [vitˈtoːre karˈpattʃo]; was an Italian painter of the Venetian school who studied under Gentile Bellini. Carpaccio was largely influenced by the style of the early Italian Renaissance painter Antonello da Messina, as well as Early Netherlandish painting. Although often compared to his mentor Gentile Bellini, Vittore Carpaccio's command of perspective, precise attention to architectural detail, themes of death, and use of bold color differentiated him from other Italian Renaissance artists. Many of his works display the religious themes and cross-cultural elements of art at the time; his portrayal of St. Augustine in His Study from 1502, reflects the popularity of collecting "exotic" and highly desired objects from different cultures.
Mechanics, also called Mechanical Problems or Questions of Mechanics, is a text traditionally attributed to Aristotle, but generally regarded as spurious. Thomas Winter has suggested that the author was Archytas, while Michael Coxhead says that it is only possible to conclude that the author was one of the Peripatetics.
Pietro Alcionio was a Venetian humanist and classical scholar under the patronage of Pope Clement VII. He is known as a translator of Aristotle. He was wounded during the Sack of Rome in May 1527, and died later that year.
Conrad of Leonberg, or Leontorius, or his real name, Konrad Töritz, was a German Cistercian monk and Humanist scholar.
The migration waves of Byzantine Greek scholars and émigrés in the period following the end of the Byzantine Empire in 1453 is considered by many scholars key to the revival of Greek studies that led to the development of the Renaissance humanism and science. These émigrés brought to Western Europe the relatively well-preserved remnants and accumulated knowledge of their own (Greek) civilization, which had mostly not survived the Early Middle Ages in the West. The Encyclopædia Britannica claims: "Many modern scholars also agree that the exodus of Greeks to Italy as a result of this event marked the end of the Middle Ages and the beginning of the Renaissance", although few scholars date the start of the Italian Renaissance this late.
Giovanni Battista Ramusio was an Italian geographer and travel writer.
Publio Fausto Andrelini was an Italian humanist poet, an intimate friend of Erasmus in the 1490s, who spread the New Learning in France. He taught at the University of Paris as "professor of humanity" from 1489, and became a court poet in the circle around Anne of Brittany, the queen to two kings.
The Fall of Constantinople in 1453 and the subsequent fall of the successor states of the Eastern Roman Empire marked the end of Byzantine sovereignty. Since then, the Ottoman Empire ruled the Balkans and Anatolia, although there were some exceptions: the Ionian Islands were under Venetian rule, and Ottoman authority was challenged in mountainous areas, such as Agrafa, Sfakia, Souli, Himara and the Mani Peninsula. Orthodox Christians were granted some political rights under Ottoman rule, but they were considered inferior subjects. The majority of Greeks were called rayas by the Turks, a name that referred to the large mass of subjects in the Ottoman ruling class. Meanwhile, Greek intellectuals and humanists who had migrated west before or during the Ottoman invasions began to compose orations and treatises calling for the liberation of their homeland. In 1463, Demetrius Chalcondyles called on Venice and “all of the Latins” to aid the Greeks against the Ottomans, he composed orations and treatises calling for the liberation of Greece from what he called “the abominable, monstrous, and impious barbarian Turks.” In the 17th century, Greek scholar Leonardos Philaras spent much of his career in persuading Western European intellectuals to support Greek independence. However, Greece was to remain under Ottoman rule for several more centuries. In the 18th and 19th century, as revolutionary nationalism grew across Europe—including the Balkans —the Ottoman Empire's power declined and Greek nationalism began to assert itself, with the Greek cause beginning to draw support not only from the large Greek merchant diaspora in both Western Europe and Russia but also from Western European Philhellenes. This Greek movement for independence, was not only the first movement of national character in Eastern Europe, but also the first one in a non-Christian environment, like the Ottoman Empire.
Marin Beçikemi was an Albanian scholar and orator who was a prominent humanist in the cities of Brescia and later Padua in the Republic of Venice in the early 16th century. He maintained a humanist school and was a professor in the University of Padua. He mostly wrote commentaries about classical Latin literature and was well known for his orations in the region of Venice.
The island of Cyprus was an overseas possession of the Republic of Venice from 1489, when the independent Kingdom of Cyprus ended, until 1571, when the island was conquered by the Ottoman Empire.
Bernardo Bembo was a Venetian humanist, diplomat and statesman. He was the father of Pietro Bembo.
Girolamo Donato, also spelled Donati, Donado or Donà, was a Venetian diplomat and humanist. He made important translations of ancient Greek philosophy and the Greek Fathers into Latin. He served the Republic of Venice on embassies abroad on twelve separate occasions, most importantly at Rome four times, and also served as a governor of Ravenna (1492), Brescia (1495–97), Cremona (1503–04) and Crete (1506–08).
Giovanni Badoer or Zuan Badoer was a poet, politician and diplomat of the Republic of Venice.
Sebastiano Badoer was a Venetian patrician, diplomat and humanist. He served as ambassador four times to the Holy See, thrice to Milan and once each to Naples, Hungary, France and the Empire. He left behind few writings but ample testimonies of his learning.
Giovanni Battista Cipelli (1478–1553), better known as Egnazio, was a Venetian priest and humanist. He came to public notice through his rivalry with Marcantonio Sabellico in 1500–1506. From about 1508 until 1520 he was involved in the teaching and publishing endeavours of Aldo Manuzio and his successors. From 1520 until 1549, he held a public professorship in Venice. Upon his retirement, he was granted a full pension.