Their original language, also known as Wiilman, is extinct and poorly documented, but is generally believed to have been part of the Nyungar subgroup.[1]
The northern boundary of the Wiilmen is from around Wuraming, through Gnowing (north of Wandering) and Dattening to Pingelly. The eastern boundary included Wickepin, Dudinin and Lake Grace. In the south, the boundary of Wiilmen country included Nyabing (originally Nampup), Katanning, Woodanilling and Duranillin.[3]
Mythology
Ethel Hassell wrote extensively on the "Wheelman tribe", her term for the Wiilman, but her manuscript was neglected until the American anthropologist Daniel Sutherland Davidson came across it while researching Australian archives in 1930. Davidson arranged for Hassell's work to be published in instalments in the journal Folklore (1934-1935).
According to Norman Tindale, much of the material ascribed to the Wiilman was gathered from their southern neighbours, the Koreng and actually reflects Koreng culture.[3]
Alternative names
The neighbouring Koreng people referred to the Wiilman by the exonymJaburu, meaning "northerners/north-westerners".
Some early colonial sources referred to them as "the Williams tribe".[3]
Abbreviated forms of Wiilman have sometimes been used, including Weal, Weel.[4]
Hassell, Edith (September 1935b). Davidson, D. S. (ed.). "Myths and Folk-Tales of the Wheelman Tribe of South-Western Australia: IV". Folklore. 46 (3): 268–281. doi:10.1080/0015587X.1935.9718605. JSTOR1257385.
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