Modern paganism, also known as contemporary paganism and neopaganism, is a type of religion or family of religions influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse and as a result, they do not share a single set of beliefs, practices, or texts. Scholars of religion often characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
The Purépecha are a group of Indigenous people centered in the northwestern region of Michoacán, Mexico, mainly in the area of the cities of Cherán and Pátzcuaro.
In religious studies, an ethnic religion is a religion or belief associated with a particular ethnic group. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, in which gaining converts is a primary objective and, therefore, are not limited in ethnic, national or racial scope.
The Hattians were an ancient Bronze Age people that inhabited the land of Hatti, in central Anatolia. They spoke a distinctive Hattian language, which was neither Semitic nor Indo-European. Hattians are attested by archeological records from the Early Bronze Age and by historical references in later Hittite and other sources. Their main centre was the city of Hattush. Faced with Hittite expansion, Hattians were gradually absorbed into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name unchanged, which also became the main designation for the Hittite state.
Totonacapan refers to the historical extension where the Totonac people of Mexico dominated, as well as to a region in the modern states of Veracruz and Puebla. The historical territory was much larger than the currently named region, extending from the Cazones River in the north to the Papaloapan River in the south and then west from the Gulf of Mexico into what is now the Sierra Norte de Puebla region and into parts of Hidalgo. When the Spanish arrived, the Totonac ethnicity dominated this large region, although they themselves were dominated by the Aztec Empire. For this reason, they allied with Hernán Cortés against Tenochtitlán. However, over the colonial period, the Totonac population and territory shrank, especially after 1750 when mestizos began infiltrating Totonacapan, taking political and economic power. This continued into the 19th and 20th centuries, prompting the division of most of historical Totonacpan between the states of Puebla and Veracruz. Today, the term refers only to a region in the north of Veracruz where Totonac culture is still important. This region is home to the El Tajín and Cempoala archeological sites as well as Papantla, which is noted for its performance of the Danza de los Voladores.
Indigenous Philippine folk religions are the distinct native religions of various ethnic groups in the Philippines, where most follow belief systems in line with animism. Generally, these Indigenous folk religions are referred to as Anito or Anitism or the more modern and less ethnocentric Dayawism, where a set of local worship traditions are devoted to the anito or diwata, terms which translate to gods, spirits, and ancestors. 0.23% of the population of the Philippines are affiliated with the Indigenous Philippine folk religions according to the 2020 national census, an increase from the previous 0.19% from the 2010 census.
Religion in Russia is diverse, with Orthodox Christianity being the most widely professed faith, but with significant minorities of non-religious people and adherents of other faiths. A 1997 law on religion recognises the right to freedom of conscience and creed to all the citizenry, the spiritual contribution of Orthodox Christianity to the history of Russia, and respect to "Christianity, Islam, Buddhism, Judaism and other religions and creeds which constitute an inseparable part of the historical heritage of Russia's peoples", including ethnic religions or paganism, either preserved, or revived. According to the law, any religious organisation may be recognised as "traditional", if it was already in existence before 1982, and each newly founded religious group has to provide its credentials and re-register yearly for fifteen years, and, in the meantime until eventual recognition, stay without rights.
Minorities in Iraq include various ethnic and religious groups.
The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
Asia is the largest and most populous continent and the birthplace of many religions including Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Shinto, Sikhism, Taoism, and Zoroastrianism. All major religious traditions are practiced in the region and new forms are constantly emerging. Asia is noted for its diversity of culture. Islam is the largest religion in Asia with approximately 1.3 billion adherents.
Malaysian folk religion refers to the animistic and polytheistic beliefs and practices that are still held by many in the Islamic-majority country of Malaysia. Folk religion in Malaysia is practised either openly or covertly depending on the type of rituals performed.
The Sierra Norte de Puebla is a rugged mountainous region accounting for the northern third of the state of Puebla, Mexico. It is at the intersection of the Trans-Mexican Volcanic Belt and the Sierra Madre Oriental, between the Mexican Plateau and the Gulf of Mexico coast. From the Mesoamerican period to the 19th century, this area was part of a larger region called Totonacapan, and area dominated by the Totonac people, extending further east to the Gulf of Mexico. Political maneuvers to weaken the Totonacs led to the region being divided between the modern states of Puebla and Veracruz with the Puebla section given its current name. Until the 19th century, the area was almost exclusively indigenous, with the four main groups still found here today, Totonacs, Nahuas, Otomis and Tepehuas, but coffee cultivation brought in mestizos and some European immigrants who took over political and economic power. While highly marginalized socioeconomically, the area has been developed heavily since the mid 20th century, especially with the building of roadways linking it to the Mexico City area and the Gulf coast.
The Hungarian Native Faith, also termed Hungarian Neopaganism, is a modern Pagan new religious movement aimed at representing an ethnic religion of the Hungarians, inspired by taltosism, ancient mythology and later folklore. The Hungarian Native Faith movement has roots in 18th- and 19th-century Enlightenment and Romantic elaborations, and early-20th-century ethnology. The construction of a national Hungarian religion was endorsed in interwar Turanist circles (1930s–1940s), and, eventually, Hungarian Native Faith movements blossomed in Hungary after the fall of the Soviet Union.
There are extensive and varied beliefs in ghosts in Mexican culture. In Mexico, the beliefs of the Maya, Nahua, Purépecha; and other indigenous groups in a supernatural world has survived and evolved, combined with the Catholic beliefs of the Spanish. The Day of the Dead incorporates pre-Columbian beliefs with Christian elements. Mexican literature and cinema include many stories of ghosts interacting with the living.
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism". It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
Mongolian shamanism, more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback.
Eastern culture, also known as Eastern civilization and historically as Oriental culture, is an umbrella term for the diverse cultural heritages of social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies of the Eastern world.
