John Shelby "Jack" Spong was an American bishop of the Episcopal Church, born in Charlotte, North Carolina. He served as the Bishop of Newark, New Jersey from 1979 to 2000. Spong was a liberal Christian theologian, religion commentator, and author who called for a fundamental rethinking of Christian belief away from theism and traditional doctrines. He was known for his progressive and controversial views on Christianity, including his rejection of traditional Christian doctrines, his advocacy for LGBTQ rights, and his support for interfaith dialogue. Spong was a contributor to the Living the Questions DVD program and was a guest on numerous national television broadcasts. Spong died on September 12, 2021, at his home in Richmond, Virginia, at the age of 90.
Paul Johannes Tillich was a German-American Christian existentialist philosopher, Christian socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. Tillich taught at German universities before immigrating to the United States in 1933, where he taught at Union Theological Seminary, Harvard University, and the University of Chicago.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
John Arthur Thomas Robinson was an English New Testament scholar, author and the Anglican Bishop of Woolwich. He was a lecturer at Trinity College, Cambridge, and later Dean of Trinity College until his death in 1983 from cancer. Robinson was considered a major force in New Testament studies and in shaping liberal Christian theology. Along with the Harvard theologian Harvey Cox, he spearheaded the field of secular theology and, like William Barclay, was a believer in universal salvation.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
In Christianity, Neo-orthodoxy or Neoorthodoxy, also known as theology of crisis and dialectical theology, was a theological movement developed in the aftermath of the First World War. The movement was largely a reaction against doctrines of 19th century liberal theology and a reevaluation of the teachings of the Reformation. Karl Barth is the leading figure associated with the movement. In the U.S., Reinhold Niebuhr was a leading exponent of neo-orthodoxy. It is unrelated to Eastern Orthodoxy.
Progressive Christianity represents a postmodern theological approach, which developed out of the liberal Christianity of the modern era, itself rooted in the Enlightenment's thinking. Progressive Christianity is a postliberal theological movement within Christianity that, in the words of Reverend Roger Wolsey, "seeks to reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible by affirming the truths within the stories that may not have actually happened."
Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
Jewish atheism refers to the atheism of people who are ethnically and culturally Jewish. Contrary to popular belief, the term "Jewish atheism" is not a contradiction because Jewish identity encompasses not only religious components, but also ethnic and cultural ones. Jewish law's emphasis on descent through the mother means that even religiously conservative Orthodox Jewish authorities would accept an atheist born to a Jewish mother as fully Jewish.
Harvey Gallagher Cox Jr. is an American theologian who served as the Hollis Professor of Divinity at Harvard Divinity School, until his retirement in October 2009. Cox's research and teaching focus on theological developments in world Christianity, including liberation theology and the role of Christianity in Latin America.
Death of God theology refers to a range of ideas by various theologians and philosophers that try to account for the rise of secularity and abandonment of traditional beliefs in God. They posit that God has either ceased to exist or in some way accounted for such a belief.
Gabriel Vahanian was a French Protestant Christian theologian who was most remembered for his pioneering work in the theology of the "death of God" movement within academic circles in the 1960s, and who taught for 26 years in the U.S. before finishing a prestigious career in Strasbourg, France.
Honest to God is a book written by the Anglican Bishop of Woolwich John A.T. Robinson, criticising traditional Christian theology. It aroused a storm of controversy on its original publication by SCM Press in 1963.
Christian atheism embraces the teachings, narratives, symbols, practices, or communities associated with Christianity without accepting the literal existence of God.
Post-theism is the belief that the belief in a god belongs to a previous stage of human development and, thus, a division of theism vs. atheism is obsolete. It is a variant of nontheism. The term appears in liberal Christianity and post-Christianity.
In the philosophy of religion and theology, post-monotheism is a term covering a range of different meanings that nonetheless share concern for the status of faith and religious experience in the modern or post-modern era. There is no one originator for the term. Rather, it has independently appeared in the writings of several intellectuals on the Internet and in print. Its most notable use has been in the poetry of Arab Israeli author Nidaa Khoury, and as a label for a "new sensibility" or theological approach proposed by the Islamic historian Christopher Schwartz.
Spiritual naturalism, or naturalistic spirituality combines a naturalist philosophy with spirituality. Spiritual naturalism may have first been proposed by Joris-Karl Huysmans in 1895 in his book En Route.
Coming into prominence as a writer during the 1870s, Huysmans quickly established himself among a rising group of writers, the so-called Naturalist school, of whom Émile Zola was the acknowledged head...With Là-bas (1891), a novel which reflected the aesthetics of the spiritualist revival and the contemporary interest in the occult, Huysmans formulated for the first time an aesthetic theory which sought to synthesize the mundane and the transcendent: "spiritual Naturalism".
Postchristianity is the situation in which Christianity is no longer the dominant civil religion of a society but has gradually assumed values, culture, and worldviews that are not necessarily Christian. Post-Christian tends to refer to the loss of Christianity's monopoly in historically Christian societies to atheism or secularism. It does not include formerly Christian-majority societies such as present-day region of Turkey and the Balkans that now follow other religions such as Islam.
Atheistic existentialism is a kind of existentialism which strongly diverged from the Christian existential works of Søren Kierkegaard and developed within the context of an atheistic world view. The philosophies of Søren Kierkegaard and Friedrich Nietzsche provided existentialism's theoretical foundation in the 19th century, although their differing views on religion proved essential to the development of alternate types of existentialism. Atheistic existentialism was formally recognized after the 1943 publication of Being and Nothingness by Jean-Paul Sartre and Sartre later explicitly alluded to it in Existentialism is a Humanism in 1946.
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