The Masoretic Text is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the mas'sora. Referring to the Masoretic Text, masorah specifically means the diacritic markings of the text of the Jewish scriptures and the concise marginal notes in manuscripts of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited, and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE.
The Samaritan Pentateuch, also called the Samaritan Torah, is the sacred scripture of the Samaritans. Written in the Samaritan script, it dates back to one of the ancient versions of the Torah that existed during the Second Temple period. It constitutes the entire biblical canon in Samaritanism.
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, including deuterocanonical manuscripts from late Second Temple Judaism and extrabiblical books. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum located in Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.
The Book of Jubilees is an ancient Jewish apocryphal text of 50 chapters, considered canonical by the Ethiopian Orthodox Tewahedo Church, as well as by Beta Israel. Jubilees is considered one of the pseudepigrapha by the Eastern Orthodox, Catholic, and Protestant churches. Apart from the Beta Israel community, the book is not considered canonical within any of the denominations of Judaism.
The Song of the Sea is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. The Song of the Sea was reputedly sung by the Israelites after their crossing the Red Sea in safety, and celebrates their freedom after generations of slavery and oppression by the Egyptians.
Emanuel Tov is a Dutch–Israeli biblical scholar and linguist, emeritus J. L. Magnes Professor of Bible Studies in the Department of Bible at the Hebrew University of Jerusalem. He has been intimately involved with the Dead Sea Scrolls for many decades, and from 1991, he was appointed Editor-in-Chief of the Dead Sea Scrolls Publication Project.
The Community Rule, which is designated 1QS and was previously referred to as the Manual of Discipline, is one of the first scrolls to be discovered near the ruins of Qumran, the scrolls found in the eleven caves between 1947 and 1954 are now referred to simply as the Dead Sea Scrolls. The Rule of the Community is a crucial sectarian document and is seen as definitive for classifying other compositions as sectarian or non-sectarian. Among the nearly 350 documents discovered, roughly 30% of the scrolls are classified as "sectarian."
4Q108 is a fragment containing a portion of the Song of Songs (3:7–8) in Hebrew. Fragments from three such scrolls were found in Cave 4 at Qumran. These, and 6Q6 from Cave 6, estimated from 2nd century BCE, comprise the total witness to the Song from the Dead Sea Scrolls, known so far.
The Tetragrammaton is the four-letter Hebrew theonym יהוה, the name of God in the Hebrew Bible. The four letters, written and read from right to left, are yodh, he, waw, and he. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass". While there is no consensus about the structure and etymology of the name, the form Yahweh is now accepted almost universally among Biblical and Semitic linguistics scholars, though the vocalization Jehovah continues to have wide usage.
Also known as 4QPseudo-Ezekiel, and referred to in older reference sources as 4QSecond Ezekiel, Pseudo-Ezekiel is a fragmentary, pseudepigraphic, Hebrew text found in Cave 4 at Qumran, and belongs to the cache of manuscripts popularly known as the Dead Sea Scrolls. It is also classified as "parabiblical" and considered, in some accounts, as "apocalyptic" as well. Not known even in the scholarly world until the late 1980s, and not published until 2001, Pseudo-Ezekiel has emerged as one of the most controversial texts among Qumran finds in the early years of the twenty-first century.
4Q41 or 4QDeuteronomyn, also known as the All Souls Deuteronomy, is a Hebrew Bible manuscript from the first century BC containing two passages from the Book of Deuteronomy. Discovered in 1952 in a cave at Qumran, near the Dead Sea, it preserves the oldest existing copy of the Ten Commandments.
The manuscript 4Q120 is a Septuagint manuscript (LXX) of the biblical Book of Leviticus written on papyrus, found at Qumran. The Rahlfs-No. is 802. Paleographically it dates from the first century BCE. Currently the manuscript is housed in the Rockefeller Museum in Jerusalem.
The Greek Minor Prophets Scroll from Nahal Hever is a Greek manuscript of a revision of the Septuagint dated to the 1st century BC and the 1st century CE. The manuscript is kept in the Rockefeller Museum in Jerusalem. It was first published by Dominique Barthélemy in 1963. The Rahlfs-Siglum is 943.
Discovered among the Dead Sea Scrolls near Qumran, Israel, were fragments of a scroll which describes New Jerusalem in minute detail. The New Jerusalem Scroll appears to contain an apocalyptic vision, an eschatological vision of the city and the temple, although, being fragmented, it is hard to categorize. Written in Aramaic, the text describes a vast city, rectangular in shape, with twelve gates and encircled by a long wall. Similar descriptions appear in Revelation 21–22 and comparison to the Temple Scroll shows many similarities despite no direct literary links between the two.
The Samuel scroll is a collection of four manuscript fragments containing parts of the Book of Samuel which were found among the Dead Sea Scrolls.
Gary A. Rendsburg is a professor of biblical studies, Hebrew language, and ancient Judaism at Rutgers University in New Brunswick, New Jersey. He holds the rank of Distinguished Professor and serves as the Blanche and Irving Laurie Chair of Jewish History at Rutgers University (2004–present), with positions in the Department of Jewish Studies and the Department of History.
4Q121 is a Septuagint manuscript written on parchment, dated to the 1st century BCE or CE. The scroll contains fragments of the biblical Book of Numbers 3:40-43; 4:5-16. It was found in Qumran in Cave 4. This fragment is also numbered 803 in the list of manuscripts of the Septuagint by Alfred Rahlfs. The manuscript has been assigned palaeographically between 30 BCE and 68 CE.
The 4Q126 is an ancient Greek fragment and one of the Dead Sea Scrolls. The text of this manuscript is unknown and it has not been possible to identify it with any known LXX passage, a biblical verse or from some other literary work. Palaeographically it dates from the first century BCE or early first century CE.
Dead Sea Scrolls manuscript 7Q1 is an early fragmentary manuscript of the Greek Bible containing verses from the Book of Exodus 28:4–7, written on papyrus. Using the study of comparative writing styles (palaeography), it has been dated to the hasmonean period, about late 2nd-early 1st century BCE.
