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4Q240 ( or 4QCanta) is believed to be a commentary (or pesher) on the Song of Songs, also known as 'Canticles'. Written in Hebrew, it was found in Cave 4 at Qumran in the Judean Desert and comprises part of the Dead Sea Scrolls.[ citation needed ] From its palaeography (script) it has been identified as being early-Herodian.[ citation needed ]
Included in Milik's original list, but this fragment has never been located. [1]
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, including deuterocanonical manuscripts from late Second Temple Judaism and extrabiblical books. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum located in Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.
The Damascus Document is an ancient Hebrew text known from both the Cairo Geniza and the Dead Sea Scrolls. It is considered one of the foundational documents of the ancient Jewish community of Qumran.
The Temple Scroll is the longest of the Dead Sea Scrolls. Among the discoveries at Qumran it is designated: 11QTemple Scrolla. It describes a Jewish temple, along with extensive detailed regulations about sacrifices and temple practices. The document is written in the form of a revelation from God to Moses, thereby with the intended meaning that this is the more appropriate temple which was revealed to Moses, and that Moses' instructions were either forgotten or ignored when Solomon built the First Temple in Jerusalem. In other words, in the mind of the Scroll writer, "Solomon should actually have built the First Temple as it is described here in the Temple Scroll".
4Q108 is a fragment containing a portion of the Song of Songs (3:7–8) in Hebrew. Fragments from three such scrolls were found in Cave 4 at Qumran. These, and 6Q6 from Cave 6, estimated from 2nd century BCE, comprise the total witness to the Song from the Dead Sea Scrolls, known so far.
4Q107 (4QCantb) is a fragment of the Song of Songs in Hebrew found in Cave 4 at Qumran in the Judean Desert in Israel and which comprises part of the Dead Sea Scrolls. The script on the fragment has been identified as early-Herodian. The scribe responsible for 4Q107 did not write 4Q108 as there are differences in writing style. Also, the lacuna in the second column of 4Q107 does not provide enough space to accommodate 4Q108. The fragments which make up the Song of Songs found at Qumran are numbered 4Q106, 4Q107, 4Q108, and 6Q6. The scroll 4Q240 is possibly a commentary on the Song of Songs.
4Q106 is one large and three small fragments from three columns of a scroll containing portions of the Song of Songs in Hebrew. It is one of three scrolls found in Cave 4 at Qumran that have been reconstructed as copies of the Song of Songs. These, and 6Q6 from Cave 6, comprise the total witness to the Song from the Dead Sea Scrolls, known so far.
Discoveries in the Judaean Desert (DJD) is the official 40-volume publication that serves as the editio princeps for the Dead Sea Scrolls. It is published by Oxford University Press.
The Isaiah Scroll, designated 1QIsaa and also known as the Great Isaiah Scroll, is one of the seven Dead Sea Scrolls that were first discovered by Bedouin shepherds in 1946 from Qumran Cave 1. The scroll is written in Hebrew and contains the entire Book of Isaiah from beginning to end, apart from a few small damaged portions. It is the oldest complete copy of the Book of Isaiah, being approximately 1000 years older than the oldest Hebrew manuscripts known before the scrolls' discovery. 1QIsaa is also notable in being the only scroll from the Qumran Caves to be preserved almost in its entirety.
The Qumran Caves are a series of caves, both natural and artificial, found around the archaeological site of Qumran in the Judaean Desert. It is in these caves that the Dead Sea Scrolls were discovered.
4Q521 or the Messianic Apocalypse is one of the Dead Sea Scrolls found in the Cave 4 near Qumran.
4Q510–511, also given the title Songs of the Sage or Songs of the Maskil, is a fragmentary Hebrew-language manuscript of a Jewish magical text of incantation and exorcism in the Dead Sea Scrolls, specifically for protection against a list of demons. It is notable for containing the first clear usage of the Hebrew term lilith in relation to a supernatural creature. It is comparable to Aramaic incantation 4Q560 and also 11Q11.
The Great Psalms Scroll, also referred to as 11Q5, is the most substantial and well preserved manuscript of Psalms of the thirty-seven discovered among the Dead Sea Scrolls in the Qumran caves. It is one of six Psalms manuscripts discovered in Cave 11.
4Q121 is a Septuagint manuscript written on parchment, dated to the 1st century BCE or CE. The scroll contains fragments of the biblical Book of Numbers 3:40-43; 4:5-16. It was found in Qumran in Cave 4. This fragment is also numbered 803 in the list of manuscripts of the Septuagint by Alfred Rahlfs. The manuscript has been assigned palaeographically between 30 BCE and 68 CE.
The 4Q126 is an ancient Greek fragment and one of the Dead Sea Scrolls. The text of this manuscript is unknown and it has not been possible to identify it with any known LXX passage, a biblical verse or from some other literary work. Palaeographically it dates from the first century BCE or early first century CE.
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