Song of Songs 3 | |
---|---|
Book | Song of Songs |
Category | Ketuvim |
Christian Bible part | Old Testament |
Order in the Christian part | 22 |
Song of Songs 3 (abbreviated as Song 3) is the third chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3] Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. [3] This chapter contains a female song about her search for her lover at night and the poem describing King Solomon's procession. [4]
The original text is written in Hebrew language. This chapter is divided into 11 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), [lower-alpha 1] and Codex Leningradensis (1008). [6] Some fragments containing parts of this chapter were found among the Dead Sea Scrolls: 4Q106 (4QCanta); 30 BCE-30 CE; extant verses 3–5, 7–11), 4Q107 (4QCantb); 30 BCE-30 CE; extant verses 1–2, 5, 9–11), and 4Q108 (4QCantc); 30 BCE-30 CE; extant verses 7–8). [7] [8] [9]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century). [10]
New King James Version (NKJV) groups this chapter into:
The first part of this chapter is a tightly constructed song by the female protagonist describing how she looks for her lover at night (or in a dream) in the city streets, until she finds him and brings him into her mother's house. [11] The setting of this poem progresses from the woman's bed (verse 1) to the public areas of the city (verses 2-4b) and finally to the privacy of her mother's bedroom (verses 4c-5). [12] It closes with the second appeal to the 'daughters of Jerusalem'. [11]
The names of God are apparently substituted with similar sounding phrases depicting 'female gazelles' (צְבָא֔וֹת, tseḇā’ōṯ ) for [God of] hosts (צבאות tseḇā’ōṯ ), and 'does of the field'/'wild does/female deer' (אילות השדה, ’ay-lōṯ ha- śā-ḏeh ) for God Almighty (אל שדי, ’êl shaddai ). [18]
This section starts a poetic exposition of love and marriage which form the core of the book (Song 3:6-5:1). [19] Hess applies these six verses to the man, [20] whereas Fox prefers the daughter of Jerusalem as the speakers, [21] and the New King James Version assigns them to "the Shulamite" (= the woman). [22]
Solomon is the focus of this section, as his name is mentioned three times (verses 7, 9 and 11), and the suffix 'his' (-o) refers to him once in verse 7, another in verse 9 and four times in the second part of verse 11. [20] The last word of this part is 'his heart' (libbo), referring directly to the essential aspect of King Solomon and the most relevant to the whole love poem. [20] The mention of Solomon's mother in verse 11 is in line with the focus on mothers in the book, both the woman's (1:6; 3:4; 6:9; 8:1, 2) and the man's (8:5). [23]
2 Samuel 23 is the 23rd chapter in the second parts of the Books of Samuel in the Hebrew Bible. It contains a prophetic statement described as the "last words of David" and details of the 37 "mighty men" who were David's chief warriors.
Song of Songs 1 is the first chapter of a book called "Song of Songs" or "Song of Solomon" in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is now largely disputed. This chapter contains the superscription, songs of the main female characters and the opening song of the male character.
Joel 2 is the second chapter of the Book of Joel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Joel from the seventh century BCE, and is a part of the Book of the Twelve Minor Prophets. This chapter contains the allusions to "the Day of the LORD" as an awesome and terrifying manifestation of God and his army, described as locusts, followed by "thick darkness" with "the sun turned to darkness and the moon to blood" and other terrible signs.
Isaiah 14 is the fourteenth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Isaiah 21 is the twenty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This chapter contains prophecies against Babylon, Edom and Arabia.
Zechariah 4 is the fourth of the total 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 1–8.
Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains two prophecies, one conveying "hope for the mountains of Israel" and one declaring that Israel's restoration is assured. Biblical commentator Susan Galambush pairs the first of these with an oracle condemning Mount Seir in Edom in the previous chapter.
Ezekiel 41 is the forty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". This chapter continues Ezekiel's vision of a future Temple.
Ezekiel 42 is the forty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". These chapters provide the ideal picture of a new temple: chapter 42 contains Ezekiel's vision of the outbuildings or chambers for the priests, the use of the chambers, and the dimensions of the outer court.
Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
Jeremiah 9 is the ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 21 is the twenty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a record of Jeremiah's message to King Zedekiah's emissaries and a warning to the House of David.
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Song of Songs 2 is the second chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a dialogue in the open air and several female poems with the main imagery of flora and fauna.
Song of Songs 4 is the fourth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains the man's descriptive poem of the woman's body and the invitation to be together which is accepted by the woman.
Song of Songs 5 is the fifth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a few parts starting with the man's response to the woman's acceptance of his invitation; the second part is the refusal of the woman to welcome the man into her room at night, and when she changes her mind, he already disappears; in the next part she looks for him in the city and in the last part she describes how fair the man is to the daughters of Jerusalem.
Song of Songs 6 is the sixth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a dialogue between the daughters of Jerusalem and the woman about the man, followed by the man's descriptive poem of the woman, ending with a collective call to the woman to return.
Song of Songs 7 is the seventh chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains a descriptive poem by the man and the invitation of the woman for the man.
Song of Songs 8 is the eighth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Five Megillot, a collection of short books, together with Book of Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. Jewish tradition views Solomon as the author of this book, and this attribution influences the acceptance of this book as a canonical text, although this is at present largely disputed. This chapter contains dialogues between the woman and the daughters of Jerusalem, the woman and her brothers, then finally, the woman and the man.
2 Chronicles 1 is the first chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is Solomon's ascension and wealth.
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