Ein Feshkha (Arabic : عين فشخة, also Ain Al-Fashka) or Einot Tzukim (Hebrew : עינות צוקים, lit. 'cliff springs') is a 2,500-hectare (6,200-acre) nature reserve and archaeological site on the north-western shore of the Dead Sea, about 3 km (1.9 mi) south of Qumran in the West Bank. [1] It is located just north of the headland Râs Feshkhah, the "headland of Feshkhah". [2] Within the reserve is a group of springs of brackish water. [3] The nature reserve consists of an open section with pools of mineral water for bathing surrounded by high foliage and a section that is closed to visitors to protect the native flora and fauna. [4]
'Ain el-Feshkhah means "the spring of el-Feshkhah", Feshkhah being either a personal name, or a word with no meaning. [5]
In 1838, Edward Robinson noted that the temperature of the spring was 80 °F (27 °C). He also saw the "foundations of a small square tower and of other small buildings" near the fountain. He further noted a couple of ravens and a small hawk, and his guides killed a large (3 feet 8 inches (1.12 m)) lizard of the Lacerta Nilotica species. [6]
In 1847 William F. Lynch visited the place, and described the stream as: "The fountain is a shallow and clear stream of water, at the temperature of 84° [29 °C], which flows from a cane−brake, near the base of the mountain. It is soft yet brackish, and there is no deposit of silicious or cretaceous matter, but it has a strong smell of sulphur." [7] He further "made an excursion along the base of the mountain, towards Ras es Feshkhah (cape of the stride), and gathered some specimens of conglomerate and some fresh−water shells in the bed of the stream. We were struck with the almost absence of round stones and pebbles upon the beach −the shore is covered with small angular fragments of flint. Started two partridges of a beautiful stone−colour, so much like the rocks, that they could only be distinguished when in motion. Heard the notes of a solitary bird in the cane−brake, which we could not identify. The statement that nothing can live upon the shores of the sea, is, therefore, disproved. The home and the usual haunt of the partridge may be among the cliffs above, but the smaller bird we heard must have its nest in the thicket." [8]
In 1851 de Saulcy noted extensive ruins north of the spring. [9]
Around 1860 Henry Baker Tristram visited, and noted: "Our prospects at Ain Feshkhah seemed as bright as at Jericho, and we were already prepared to pronounce the Dead Sea shore to be the shore of charmed life. Water, vegetation, birds and beasts, geology, and hot baths −everything was in abundance. The poor fountain has had, methinks, rather scurvy treatment at the hands of its biographers. [...] Perhaps our tastes were vitiated, or perhaps after the recent rains the mineral element was unusually diluted; but though the spring itself had a temperature of 82° Fahr. [28 °C] we found it tolerable. It made good tea and coffee, though with a slight flavour of soda, and we had no hesitation in determining to spend two days by its reeds." [10]
In 1883, the Palestine Exploration Fund's (PEF) Survey of Western Palestine (SWP) noted: "In the neighbourhood of the Dead Sea there are also two springs of importance. The largest of these is 'Ain Feshkhah, near which is the little spring called 'Ain et Tannur. The water comes out from beneath the cliffs into a pool surrounded with canes, and runs over a shingly bed in several streams into the Dead Sea. The supply is copious and perennial, but has a slightly brackish taste and sulphurous smell. The colour in the pool is a deep green blue." [11] [12]
In October 1900, R. A. Stewart Macalister found a suitable rock towards the southern end of 'Ain Feshkah's reeds area, next to the Dead Sea shore and standing some 20 feet (6.1 m) above the water. [13] A second boulder underneath the first offered a ledge to stand on. [13] He had brought with him a stonemason from Jericho, who carved an 8–9-inch (20–23 cm) long line into the rock face which was to be used for reference, and the initials "PEF" beneath it. [13] It became known as the PEF rock. Macalister undertook a first measurement and noted that the line stood at exactly 14 feet (4.3 m) above the water. [13] Macalister's reference line was then used until 1913 by the PEF researcher, E. W. G. Masterman (1867-1943), who came down from Jerusalem for rigorous biannual measurements. [14] [15] Long-forgotten, it was rediscovered after the Six Day war by Israeli geographer and cultural researcher, Zev Vilnay. [14] [15]
According to ARIJ, in 1969 Israel confiscated 97 dunams (9.7 ha; 24 acres) of land from the Palestinian village of al-Ubeidiya in order to establish the nature reserve of 'Ayn Fashkhah. [16]
The saline wetlands of Ein Feshkha are the only known place in the world where populations of Blue and Dead Sea killifish (Nevit Hula and Nevit Yam Hamelakh) live side by side. The Israel Nature and Parks Authority and the Israeli Ministry of Agriculture are constructing pools in the area to preserve these native fish. Two of the pools are complete and are now populated by tens of thousands of fish. Measures are also being taken to preserve the tilapia population. [17]
Enot Tsukim is divided into three sections: the northern "closed reserve," the central "visitors reserve," and the southern "hidden reserve." The closed reserve is only open to scientists by special invitation. This section covers approximately 2,700 dunams (270 ha; 670 acres). The 500-dunam (50 ha; 120-acre) visitors reserve features wading pools filled with natural spring water. [18] Due to ecological concerns, the hidden reserve is closed to the public apart from tours on Fridays. [17]
The nature reserve has been recognised as an Important Bird Area (IBA) by BirdLife International because it supports populations of griffon vultures, Dead Sea sparrows and cinereous buntings. [19]
Excavations at Ein Feshkha were conducted by Roland de Vaux of the Ecole Biblique in 1956 and 1958. Hirschfeld excavated the site in 2001. [20]
The earliest structure at the site, located south of the spring, was an Iron Age II fort,[ dubious – discuss ] constructed at a similar time to the earliest structures at Qumran and down the Dead Sea coast.[ citation needed ]
De Vaux showed that the Ein Feshkha complex was contemporary with the settlement at Qumran and theorized that they were inhabited by the same community and, while he dated traces to the period from 100 to 31 BCE, both Magness and Hirschfeld have concluded that the complex was Herodian, i.e., dates after 37 BCE. [21] [ page needed ]
The complex is composed of a 24-by-18-metre (79 by 59 ft) main building with central courtyard, an industrial installation with two plastered basins to its northeast and what appear to be stables to its west.[ citation needed ] The entrance was through two doors, side-by-side, to the east. There is a staircase in the southeast corner of the building, showing that there was an upper story. [22]
The spring at Ein Feshkha is now located 100 metres (330 ft) south of the main building found by de Vaux and at least 3 metres (9.8 ft) lower. In ancient times a spring, now dried up, just north of the main building supplied water. This ancient spring being several meters higher suggests that it was sweet, not brackish. [23] A channel brought water from the spring through the wall to the north into a small rectangular tank on to each of the two basins. The purpose of this installation is unknown. It may have served as part of a tannery or for raising fish. [24] More recent analyses suggest it may have been used in indigo manufacturing, [25] [ page needed ] date-wine preparation, [26] [ page needed ] date-honey production [27] or opobalsam preparation. [28]
Other discoveries at Ein Feshkha include a sizable vase from the first century BCE or CE with an inscription written in Hebrew/Aramaic using the Jewish script and a stone weight dating to the fifth year of king Agrippa, most likely Agrippa I. [29]
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, along with extra-biblical and deuterocanonical manuscripts from late Second Temple Judaism. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. Almost all of the 15,000 scrolls and scroll fragments are held in the Shrine of the Book at the Israel Museum located in Jerusalem. The Israeli government's custody of the Dead Sea Scrolls is disputed by Jordan and the Palestinian Authority on territorial, legal, and humanitarian grounds—they were mostly discovered following the Jordanian annexation of the West Bank and were acquired by Israel after Jordan lost the 1967 Arab–Israeli War—whilst Israel's claims are primarily based on historical and religious grounds, given their significance in Jewish history and in the heritage of Judaism.
Qumran is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about 1.5 km (1 mi) from the northwestern shore of the Dead Sea, about 10 km (6 mi) south of the historic city of Jericho, and adjacent to the modern Israeli settlement and kibbutz of Kalya.
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The Palestine Exploration Fund is a British society based in London. It was founded in 1865, shortly after the completion of the Ordnance Survey of Jerusalem by Royal Engineers of the War Department. The Fund is the oldest known organization in the world created specifically for the study of the Levant region, also known as Palestine. Often simply known as the PEF, its initial objective was to carry out surveys of the topography and ethnography of Ottoman Palestine – producing the PEF Survey of Palestine. Its remit was considered to fall between an expeditionary survey and military intelligence gathering. There was also strong religious interest from Christians; William Thomson, Archbishop of York, was the first president of the PEF.
Ein Karem is a historic mountain village southwest of Jerusalem, presently a neighborhood in the outskirts of the modern city, within the Jerusalem District. It is the site of the Hadassah Medical Center.
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Ramat Hanadiv, is a nature park and garden in northern Israel, covering 4.5 km (3 mi) at the southern end of Mount Carmel between Zikhron Ya'akov to the north and Binyamina to the south. The Jewish National Fund planted pine and cypress groves in most of the area.
The Qumran Caves are a series of caves, both natural and artificial, found around the archaeological site of Qumran in the Judaean Desert. It is in these caves that the Dead Sea Scrolls were discovered.
Ayun Stream, sometimes spelled Nahal Iyyon, in Arabic: براغيث Bureighit, or in full Nahr Bareighit, is a perennial stream and a tributary of the Jordan River. The stream originates from two springs in the Marjayoun valley in southern Lebanon, runs southward for seven kilometers through various irrigation ditches, then flows into Israel near Metulla, where it continues through the Hula Valley in the Galilee Panhandle until emptying in the Hasbani River just before it reaches the Jordan River.
Jean-Baptiste Humbert is a French archaeologist who has excavated in Jordan, Palestine, Iran and Israel. He is of the order of the Dominicans and is director of the Archaeology Laboratory of the École Biblique in Jerusalem. He was responsible for publishing the notes and materials from the excavations of Qumran, which were under the direction of Roland de Vaux.
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