Author | Richard Rorty |
---|---|
Cover artist | Louis Lozowick |
Language | English |
Series | Massey Lectures |
Subject | Politics of the United States |
Publisher | Harvard University Press |
Publication date | 1998 |
Publication place | United States |
Media type | Print (Hardcover) |
Pages | 159 |
ISBN | 978-0-674-00311-8 |
303.48/4 21 | |
LC Class | HN90.R3 R636 1998 |
Achieving Our Country: Leftist Thought in Twentieth-Century America is a 1998 book by American philosopher Richard Rorty, in which the author differentiates between what he sees as the two sides of the left, a cultural left and a reformist left. He criticizes the cultural left, which is exemplified by post-structuralists such as Michel Foucault and post-modernists such as Jean-François Lyotard. Although these intellectuals make insightful claims about the ills of society, Rorty holds that they provide no alternatives and even present progress as problematic at times. On the other hand, the progressive left, exemplified for Rorty by John Dewey, makes progress its priority in its goal of "achieving our country." Rorty sees the reformist left as acting in the philosophical spirit of pragmatism.
Achieving Our Country is an adaptation of lectures Rorty gave at Harvard University. It consists of expanded versions of the three lectures, two appendices ("Movements and Campaigns", "The Inspirational Value of Great Works of Literature") as well as the notes, acknowledgements, and index.
Rorty begins by arguing the case for "national pride"; having pride in a nation motivates people to seek to improve their nation – one must feel emotion of some sort. [1] But in recent times, such as after the Vietnam War and towards the end of the twentieth century, art and, for Rorty, literature, in particular, are not cultivating a form of national pride, and hence are affecting politics: "Competition for political leadership is in part a competition between differing stories about a nation's self-identity, and between differing symbols of its greatness. [2]
Rorty singles out Snow Crash and Leslie Marmon Silko's Almanac of the Dead as modern works that serve as exemplars of the second of two predominant narratives, a rejection of national pride with "tones either of self-mockery or of self-disgust" (the other narrative is a "simple-minded militaristic chauvinism"). The rejection of national pride is fundamentally weakening and dispiriting: "Novels like Stephenson's, Condon's The Manchurian Candidate , and Pynchon's Vineland are novels not of social protest but rather of rueful acquiescence in the end of American hopes." [3]
The second narrative is equally dispiriting but for a different reason; leftist literature often focuses on what is wrong with America and where there is hypocrisy and actions at odds with avowed ideals, so "When young intellectuals watch John Wayne war movies after reading Heidegger, Foucault, Stephenson, or Silko, they often become convinced that they live in a violent, inhuman, corrupt country ... this insight does not move them to formulate a legislative program, to join a political movement, or to share in a national hope." [4] Rorty contrasts the named novels with the socialist novels of the early 1900s – The Jungle , An American Tragedy , The Grapes of Wrath , etc.
The essential theme to those novels is that America is not yet achieved, that "the tone of the Gettysburg Address was absolutely right, but that our country would have to transform itself in order to fulfill Lincoln's hopes." [5]
Rorty quotes approvingly Walt Whitman's Democratic Vistas : [6] "'democracy' is a great word, whose history ... remains unwritten, because that history has yet to be enacted." This theme is consistent to the left and is where Rorty derives the title: "The Left, by definition, is the party of hope. It insists our nation remains unachieved." [7] Whitman and John Dewey are essential to his discussion because he identifies them as crucial to developing the mythology of an unachieved America which was "ubiquitous on the American Left prior to the Vietnam War." [8]
Their contribution is a pragmatic twist on Georg Wilhelm Friedrich Hegel and Hegelianism, in which America is eventually a glorious synthesis of all the opposed civilizations and ideas mingling in a democracy. This philosophy undergirds the old left's view. The context understood, Rorty promises to contrast "the Deweyan, pragmatic, participatory Left as it existed prior to the Vietnam War and the spectatorial Left which has taken its place."
Several writers have cited Rorty's prediction of the rise of an authoritarian strongman who gains popularity among blue-collar workers, as prophetic of Donald Trump's rise to political power. [9] [10] [11] [12]
Wolf Lepenies noted Rorty's foresight in a German-language publication as it happened. [13]
The passage that went viral is as follows: [14] [15]
[M]embers of labor unions, and unorganized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers—themselves desperately afraid of being downsized—are not going to let themselves be taxed to provide social benefits for anyone else.
At that point, something will crack. The nonsuburban electorate will decide that the system has failed and start looking for a strongman to vote for — someone willing to assure them that, once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen, and postmodernist professors will no longer be calling the shots. A scenario like that of Sinclair Lewis' novel It Can't Happen Here may then be played out. For once such a strongman takes office, nobody can predict what will happen. In 1932, most of the predictions made about what would happen if Hindenburg named Hitler chancellor were wildly overoptimistic.
One thing that is very likely to happen is that the gains made in the past 40 years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion. The words 'nigger' and 'kike' will once again be heard in the workplace. All the sadism which the academic left has tried to make unacceptable to its students will come flooding back. All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet.
It has been published in Germany as Stolz auf unser Land: die amerikanische Linke und der Patriotismus ( ISBN 978-3-518-58275-6) , and translated into Japanese by Teruhiko Ozawa and published in Kyoto by Koyoshobo as Amerika mikan no purojekuto: nijuseiki amerika ni okeru sayoku shiso ( ISBN 978-4-7710-1199-1). [16] A Dutch translation was published by Boom in 2001 as De voltooiing van Amerika (which translates as The completion of America), ( ISBN 978-90-5352-475-6). It has also been translated into Spanish by José Ramón del Castillo in 1999 as "Forjar Nuestro País: El pensamiento de izquierdas en los Estados Unidos del siglo XX"( ISBN 978-8-4493-0769-0), [17] an edition containing a foreword by Rorty himself and a glossary by the translator.
Postmodern philosophy is a philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Age of Enlightenment. Postmodernist thinkers developed concepts like différance, repetition, trace, and hyperreality to subvert "grand narratives", univocity of being, and epistemic certainty. Postmodern philosophy questions the importance of power relationships, personalization, and discourse in the "construction" of truth and world views. Many postmodernists appear to deny that an objective reality exists, and appear to deny that there are objective moral values.
Paul-Michel Foucault was a French historian of ideas and philosopher who was also an author, literary critic, political activist, and teacher. Foucault's theories primarily addressed the relationships between power versus knowledge and liberty, and he analyzed how they are used as a form of social control through multiple institutions. Though often cited as a structuralist and postmodernist, Foucault rejected these labels and sought to critique authority without limits on himself. His thought has influenced academics within a large number of contrasting areas of study, with this especially including those working in anthropology, communication studies, criminology, cultural studies, feminism, literary theory, psychology, and sociology. His efforts against homophobia and racial prejudice as well as against other ideological doctrines have also shaped research into critical theory and Marxism–Leninism alongside other topics.
Jacques Derrida was a French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy although he distanced himself from post-structuralism and disowned the word "postmodernity".
Slavoj Žižek is a Slovenian philosopher, cultural theorist and public intellectual.
Christine Temple Whitman is an American politician and author who served as the 50th governor of New Jersey from 1994 to 2001 and as Administrator of the Environmental Protection Agency under President George W. Bush from 2001 to 2003. As of 2024, Whitman is the only woman to have served as governor of New Jersey.
It Can't Happen Here is a 1935 dystopian political novel by American author Sinclair Lewis. Set in a fictionalized version of the 1930s United States, it follows an American politician, Berzelius "Buzz" Windrip, who quickly rises to power to become the country's first outright dictator, and Doremus Jessup, a newspaper editor who sees Windrip's fascist policies for what they are ahead of time and who becomes Windrip's most ardent critic. The novel was adapted into a play by Lewis and John C. Moffitt in 1936.
Richard McKay Rorty was an American philosopher. Educated at the University of Chicago and Yale University, he had strong interests and training in both the history of philosophy and in contemporary analytic philosophy. Rorty's academic career included appointments as the Stuart Professor of Philosophy at Princeton University, the Kenan Professor of Humanities at the University of Virginia, and as a professor of comparative literature at Stanford University. Among his most influential books are Philosophy and the Mirror of Nature (1979), Consequences of Pragmatism (1982), and Contingency, Irony, and Solidarity (1989).
Irving Howe was an American literary and social critic and a prominent figure of the Democratic Socialists of America.
Leslie Marmon Silko is an American writer. A woman of Laguna Pueblo descent, she is one of the key figures in the First Wave of what literary critic Kenneth Lincoln has called the Native American Renaissance.
Contemporary philosophy is the present period in the history of Western philosophy beginning at the early 20th century with the increasing professionalization of the discipline and the rise of analytic and continental philosophy.
Neopragmatism is a variant of pragmatism that infers that the meaning of words is a result of how they are used, rather than the objects they represent.
Salmagundi is a US quarterly periodical, featuring cultural criticism, fiction, and poetry, along with transcripts of symposia and interviews with prominent writers and intellectuals. Susan Sontag, a longtime friend of the publication, referred to it as "simply my favorite little magazine." In The Book Wars, James Atlas writes that Salmagundi is "perhaps the country's leading journal of intellectual opinion."
Richard Shusterman is an American pragmatist philosopher. Known for his contributions to philosophical aesthetics and the emerging field of somaesthetics, currently he is the Dorothy F. Schmidt Eminent Scholar in the Humanities and Professor of Philosophy at Florida Atlantic University.
Joseph Zalman Margolis was an American philosopher. A radical historicist, he authored many books critical of the central assumptions of Western philosophy, and elaborated a robust form of relativism.
The Western Canon: The Books and School of the Ages is a 1994 book about Western literature by the American literary critic Harold Bloom, in which the author defends the concept of the Western canon by discussing 26 writers whom he sees as central to the canon.
Liberalism and the Limits of Justice is a book about liberalism by the philosopher Michael Sandel. The work helped start the liberalism-communitarianism debate that dominated Anglo-American political philosophy in the 1980s.
Amélie Oksenberg Rorty was a Belgian-born American philosopher known for her work in the philosophy of mind, history of philosophy, and moral philosophy.
The Self Awakened: Pragmatism Unbound is a 2007 book by philosopher and politician Roberto Mangabeira Unger. In the book, Unger sets forth a theory of human nature, a philosophical view of time, nature and reality, and a proposal for changes to social and political institutions so that they best nourish the context-transcending quality that Unger sees at the core of human existence. Written in a prophetic and poetic manner that drew comparison with the work of Whitman and Emerson, and delving into issues of humankind's existential predicament in a manner that one critic found evocative of Sartre, The Self Awakened also serves as a summation of many of the core principles of Unger's work.
Trumpism is a political movement in the United States that comprises the political ideologies associated with Donald Trump and his political base. It incorporates ideologies such as right-wing populism, national conservatism, and neo-nationalism, and has been described as authoritarian and neo-fascist. Trumpist rhetoric heavily features anti-immigrant, xenophobic, nativist, and racist attacks against minority groups. Identified aspects include conspiracist, isolationist, Christian nationalist, evangelical Christian, protectionist, anti-feminist, and anti-LGBT beliefs. Trumpists and Trumpians are terms that refer to individuals exhibiting its characteristics.
James Rorty was a 20th-century American radical writer and poet as well as political activist who addressed controversial topics that included McCarthyism, Jim Crow, American industries, advertising, and nutrition, and was perhaps best known as a founding editor of the New Masses magazine.