Adoption is a process whereby a person assumes the parenting of another, usually a child, from that person's biological or legal parent or parents. Legal adoptions permanently transfer all rights and responsibilities, along with filiation, from the biological parents to the adoptive parents.
Bastard Nation is a North American adult adoptee political advocacy and support organization. It was founded in 1996 by denizens of the Usenet newsgroup alt.adoption Shea Grimm, Damsel Plum, Marley Greiner and Lainie Petersen. The original intent of the organization was to support adult adoptees in gaining access to their original birth certificates as a civil right, rather than as a vehicle for facilitating a search, which had been the aim of prior open records organizations. It is also distinguished from search-and-reconnection focused organizations in that it supports the full spectrum of the adult adoptee experience, including adoptees who do not wish to search and adoptees whose reconnections were a bad experience.
The international adoption of South Korean children started around 1953 as a measure to take care of the large number of mixed children that became orphaned during and after the Korean War. It quickly evolved to include orphaned Korean children. Religious organizations in the United States, Australia, and many Western European nations slowly developed the apparatus that sustained international adoption as a socially integrated system.
A family reunion is an occasion when many members of an extended family congregate. Sometimes reunions are held regularly, for example on the same date of every year.
International adoption is a type of adoption in which an individual or couple residing in one country becomes the legal and permanent parent(s) of a child who is a national of another country. In general, prospective adoptive parents must meet the legal adoption requirements of their country of residence and those of the country whose nationality the child holds.
Closed adoption is a process by which an infant is adopted by another family, and the record of the biological parent(s) is kept sealed. Often, the biological father is not recorded—even on the original birth certificate. An adoption of an older child who already knows their biological parent(s) cannot be made closed or secret. This used to be the most traditional and popular type of adoption, peaking in the decades of the post-World War II Baby Scoop Era. It still exists today, but it exists alongside the practice of open adoption. The sealed records effectively prevent the adoptee and the biological parents from finding, or even knowing anything about each other. However, the emergence of non-profit organizations and private companies to assist individuals with their sealed records has been effective in helping people who want to connect with biological relatives to do so.
The Minnesota Transracial Adoption Study examined the IQ test scores of 130 black or interracial children adopted by advantaged white families. The aim of the study was to determine the contribution of environmental and genetic factors to the poor performance of black children on IQ tests as compared to white children. The initial study was published in 1976 by Sandra Scarr and Richard A. Weinberg. A follow-up study was published in 1992 by Richard Weinberg, Sandra Scarr and Irwin D. Waldman. Another related study investigating social adjustment in a subsample of the adopted black children was published in 1996. The 1992 follow-up study found that "social environment maintains a dominant role in determining the average IQ level of black and interracial children and that both social and genetic variables contribute to individual variations among them." Both Levin and Lynn argued that these findings support a hereditarian alternative, while other researchers believed the findings were consistent with both genetic and environmental explanations.
More adoptions occur in California each year than any other state. There is domestic adoption, international adoption, step parent adoption and adult adoption.
In the United States, adoption is the process of creating a legal parent–child relationship between a child and a parent who was not automatically recognized as the child's parent at birth.
Open adoption is a form of adoption in which the biological and adoptive families have access to varying degrees of each other's personal information and have an option of contact. While open adoption is a relatively new phenomenon in the west, it has been a traditional practice in many Asian societies, especially in South Asia, for many centuries. In Hindu society, for example, it is relatively common for a childless couple to adopt the second or later son of the husband's brother when the childless couple has limited hope of producing their own child.
Interracial adoption refers to the act of placing a child of one racial or ethnic group with adoptive parents of another racial or ethnic group.
Sealed birth records refers to the practice of sealing the original birth certificate upon adoption or legitimation, often making a copy of the record unavailable except by court order. Upon finalization of the adoption, the original birth certificate is sealed and replaced with an amended birth certificate declaring the adoptee to be the child of his or her adoptive parents, "as if" born to them. Many states, provinces and countries adopted this practice in the early to mid-20th century with the aim of protecting the adopted person from the shame of an illegitimate birth. Sealed or closed birth records are generally associated with closed adoption. Open records is generally referred to as the practice of opening original birth records to adult adoptees, and should not be confused with open adoption, which can occur with or without sealed records, depending on the laws of the state or province in which it is carried out.
The language of adoption is changing and evolving, and since the 1970s has been a controversial issue tied closely to adoption reform efforts. The controversy arises over the use of terms which, while designed to be more appealing or less offensive to some persons affected by adoption, may simultaneously cause offense or insult to others. This controversy illustrates the problems in adoption, as well as the fact that coining new words and phrases to describe ancient social practices will not necessarily alter the feelings and experiences of those affected by them. Two of the contrasting sets of terms are commonly referred to as positive adoption language (PAL), and honest adoption language (HAL).
Jane Jeong Trenka is a South Korean activist and an award-winning writer. She is the president of the organization TRACK.
The following outline is provided as an overview of and topical guide to adoption:
Concerned United Birthparents, Inc. (CUB), a non-profit organization established in 1976, is one of two primary nationwide organizations offering support to the biological parents of adopted people in the United States. The organization is credited with the creation of the term "birthparent."
There have been several high-profile cases of deportation of Korean adoptees from the United States. Prior to the passage of the Child Citizenship Act of 2000, the adoptive parents of adoptees had to file for their child to naturalize before the age of 16. Many parents were unaware of this requirement, assuming that their adopted children automatically derived citizenship from them, and therefore did not apply. The Child Citizenship Act sought to remedy this issue by extending citizenship to all international adoptees who were under 18 at the time that the bill was passed, but did not apply retroactively. This left those adopted by American families prior to 1983 vulnerable to deportations.
Adoption in South Korea, specifically the low rates of domestic adoption in their history, has been a point of discussion for the country, causing new policies to be passed over the years. South Korea, at the conclusion of the Korean War in 1953, began to partake in transnational adoption. As these overseas adoptions increased over the next couple of decades, South Korea pushed to encourage fewer transnational adoptions and more domestic adoptions. The high number of children put up for adoption each year in South Korea can be attributed to a variety of factors: the lack of support for unwed mothers, as well as social stigma, contributed greatly to these numbers. Several organizations have been created to support unwed mothers and combat stigma. There has been changes to adoption policies throughout the decades as well. The Special Adoption Act was passed in 2011 with the intention of boosting domestic adoptions. However, the unexpected outcome of more abandoned children ensued following the amendment taking effect.
Spence-Chapin Services to Families and Children is a New York-based licensed and Hague-accredited non-profit providing adoption services, which includes the continuum of counseling and support services to members of the adoption triad: birth parents, adoptive families, and adoptees. They provide interim care for infants as the biological parents make a plan for the child's future, and also specialize in the adoption of older children, sibling groups and children with special needs.
Jean M. Paton was an American adoptee rights activist who worked to reverse harmful policies, practices, and laws concerning adoption and closed records. Paton founded the adoptee support and search network Orphan Voyage in 1953, helping connect adoptees with their birthparents, and was instrumental in the creation of the American Adoption Congress and Concerned United Birthparents in the 1970s.
