Himyar was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.
Dhū Nuwās, real name Yūsuf Asʾar Yathʾar, Yosef Nu'as, or Yūsuf ibn Sharhabil, also known as Masruq in Syriac, and Dounaas (Δουναας) in Medieval Greek, was a Jewish king of Himyar reigning between 522–530 AD who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. He was also known as Zur'ah in the Arab traditions.
Abraha was an Aksumite military leader who controlled the Kingdom of Himyar and a large part of present-day Saudi Arabia for over 30 years in the 6th century. Originally a general in the Aksumite army that invaded Yemen around 525 CE, Abraha seized power by deposing the Christian Himyarite king installed by Kaleb. He is famous for the tradition of his attempt to destroy the Kaaba, a revered religious site in Mecca, using an army that included war elephants, an event known as Year of the Elephant.
Kaleb, also known as Elesbaan, was King of Aksum, which was situated in what is now Ethiopia and Eritrea.
GDRT was a King of the Kingdom of Aksum, known for being the first king to involve Aksum in South Arabian affairs. He is known primarily from inscriptions in South Arabia that mention him and his son BYGT. GDRT is thought to be the same person as GDR, the name inscribed on a bronze wand or sceptre that was found in an area near Atsbi and Dar'a/Addi-Galamo in northern Ethiopia.
The ancient history ofYemen or South Arabia is especially important because it is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm.
It is believed that Jews began migrating to the Arabian Peninsula in as early as the 6th century BCE, when the Babylonian conquest of Judah triggered a mass Jewish exodus from Judea in the Land of Israel. Over time and through successive exiles, the local Jewish tribes, who were concentrated in the Hejaz and partly in South Arabia, established themselves as one of the most prominent ethno-religious communities of pre-Islamic Arabia. Likewise, Judaism, which had been introduced as one of the few monotheistic religions in the region, stood as a deviation from the typical polytheistic practices of Arabian paganism. These Jewish tribes continued to have a presence in Arabia during the rise of Muhammad, who founded Islam in the 7th century CE. Muhammad's interaction with the Jewish community is documented to a considerable degree in Islamic literature, including in many ahadith. The Jewish tribes of the Hejaz are seen in Islam as having been the offspring of the Israelites/Hebrews. Two of Muhammad's wives were Jewish: Safiyya bint Huyayy and Rayhanah bint Zayd, both of whom belonged to the Banu Nadir by birth, though Rayhanah's status as a wife is disputed.
Saif ibn Dhi Yazan al-Himyari or simply known as Saif ibn Dhi Yazan, was a semi-legendary Himyarite king who lived in the 6th century CE. He is well-known for his role in expelling the Aksumites out of Yemen with the help of the Sasanian Empire, and is considered as the liberator of Yemen.
Abū Karib As’ad al-Kāmil, called "Abū Karīb", sometimes rendered as As'ad Abū Karīb, full name: Abu Karib As'ad ibn Hassān Maliki Karib Yuha'min, was king of the Himyarite Kingdom. He ruled Yemen from 390 CE until 420 CE, beginning as a coregency with his father Malkikarib Yuhamin followed by becoming sole ruler in 400. As'ad is cited in some sources as the first of several kings of the Arabian Peninsula to convert to Judaism, although contemporary historians have ascribed this transition to his father. He was traditionally regarded as the first one to cover the Kaaba with the kiswah.
Theophilos the Indian, also known as Theophilus Indus, also called "the Ethiopian", was an Aetian or Heteroousian bishop who fell alternately in and out of favor with the court of the Roman emperor Constantius II. He is mentioned in the encyclopedia Suda.
The Kingdom of Aksum also known as the Kingdom of Axum, or the Aksumite Empire, was a kingdom in East Africa and South Arabia from classical antiquity to the Middle Ages, based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan. Emerging from the earlier Dʿmt civilization, the kingdom was founded in 1st century. The city of Axum served as the kingdom's capital for many centuries until it relocated to Kubar in the 9th century due to declining trade connections and recurring external invasions.
The existence of a Christian community in the city of Najran in present-day southwestern Saudi Arabia is attested by several historical sources of the Arabian Peninsula, where it recorded as having been created in the 5th century AD or perhaps a century earlier. According to the Arab Muslim historian Ibn Ishaq, Najran was the first place where Christianity took root in South Arabia.
The Aksumite–Persian wars took place in the 6th century, when the Kingdom of Aksum and the Sasanian Empire fought for control over South Arabia. In the 520s, the Aksumite invasion of South Arabia had led to the annexation of the Himyarite Kingdom and the deposition of Dhu Nuwas, who was persecuting the Christian community of Najran. By 570, the subjugated Himyarite king Saif ibn Dhi Yazan sought to end Aksum's hegemony in the region and, after being rejected by the Byzantine Empire, turned to the Persians for military aid. The Persian king Khosrow I agreed upon the stipulation that Himyarite territory would be annexed by the Sasanian Empire in the event of an Aksumite defeat. Subsequently, the Persian army entered South Arabia and secured decisive victories in the Battle of Hadhramaut and then in the Siege of Sanaa, following which the Aksumites were largely expelled from the Arabian Peninsula, excluding Najran. With the establishment of Sasanian Yemen, Yazan was appointed to govern the region. However, four years into his reign, he was murdered by his Aksumite servants. Facing the return of Aksum to South Arabia, the Sasanian Empire mounted a second invasion and re-conquered Yemen by 578, indefinitely ending Aksumite rule outside of Ethiopia. The Persian army general Wahrez was appointed as Yemen's governor, ensuring the suppression of regional pro-Byzantine influence amidst the Byzantine–Sasanian War of 572–591.
The Al-Qalis Church was a Miaphysite Christian church constructed sometime between 527 and the late 560s in the city of Sanaa in modern-day Yemen. The church's lavish decorations made it an important place of pilgrimage, placing it in competition with Kaaba in Mecca. According to the National Museum of Saudi Arabia in Riyadh, Abraha built Al-Qullays in Sana'a. He also built a similar one in Najran for Bani Al-Harith, the House of Allat in Taif for the tribe of Thaqeef, the House of Yareem and the House of Ghamdan in Yemen.
Sumyafa' Ashwa al-Yazani, also known as Esimiphaios in Syriac and Greek sources, was a vassal king of Himyar, ruling in the 6th century CE under the Aksumite Empire. He was also the viceroy of the Aksumite king Kaleb, who had invaded Himyar and defeated Dhu Nuwas. Sumyafa' Ashwa was a native convert to Christianity.
The Book of the Himyarites is an anonymous Syriac account of the persecution and martyrdom of the Christian community of Najran in the Kingdom of Himyar around 523 AD and the ensuing Aksumite interventions. It was written sometime between the sixth and tenth centuries in a Syriac Orthodox milieu.
The practice of polytheistic religion dominated in pre-Islamic Arabia until the fourth century. Inscriptions in various scripts used in the Arabian Peninsula including the Nabataean script, Safaitic, and Sabaic attest to the practice of polytheistic cults and idols until the fourth century, whereas material evidence from the fifth century onwards is almost categorically monotheistic. It is in this era that Christianity, Judaism, and other generic forms of monotheism become salient among Arab populations. In South Arabia, the ruling class of the Himyarite Kingdom would convert to Judaism and a cessation of polytheistic inscriptions is witnessed. Monotheistic religion would continue as power in this region transitioned to Christian rulers, principally Abraha, in the early sixth century.
Ma'dikarib Ya'fur also romanized as Mu'di Karab Ya'fir, was a Himyarite king who ruled in the 6th century CE. Ma'dikarib Ya'fur was an adherent to Christianity, and served as a vassal ruler over Yemen under the Aksumite Empire. His rule is only attested to in two archaeological inscriptions which date to around 521 CE.
The Dhu Yazan also known as Al-Yazanin were a prominent Arab tribal clan and elite ruling family of Yemen that were affiliated with the Sabaean Kingdom and later on, the Himyarite Kingdom. They were ultimately deprived from their elite status and ruling by the Sasanian Empire, which controlled Yemen from 570 CE until 678 CE. The Arabian genealogists and historians trace their lineage to a man named 'Amir ibn Aslam who was given the title Dhu Yazan and was a contemporary of the Himyarite ruler Abu Karib, although the Dhu Yazan clan has existed way back during the time of Dhamar Ali Yahbur.
